Font Size
Numbers 5-6
Common English Bible
Numbers 5-6
Common English Bible
Instructions about purity in the camp
5 The Lord spoke to Moses: 2 Command the Israelites to send out from the camp anyone with a skin disease, an oozing discharge, or who has become unclean from contact with a corpse. 3 You must send out both male and female. You must send them outside the camp so that they will not make their camp, where I live among them, unclean.
4 The Israelites did so and sent them outside the camp. The Israelites did just what the Lord said to Moses.
5 The Lord spoke to Moses: 6 Tell the Israelites: When a man or a woman commits any sin against anyone else, thus breaking faith with the Lord, that person becomes guilty. 7 Such persons will confess the sin they have done. Each will make payment for his guilt, add one-fifth more, and give it to the injured party. 8 If the person has no close relative to whom the payment can be made, then the compensation payment will go to the Lord for the priest. This is in addition to the ram of reconciliation by which the guilty party himself is reconciled. 9 Any gift offering from all the sacred donations that the Israelites offer will be the property of the priest. 10 The sacred donations belong to each person alone; whatever anyone gives to the priest will be his.
A woman accused of adultery
11 The Lord spoke to Moses: 12 Speak to the Israelites and say to them: A man may suspect that his wife has had an affair[a] and has broken faith with him, 13 that a man has had intercourse with her unknown to her husband and that she has defiled herself in secret—even though there are no witnesses and she isn’t caught. 14 If jealousy overcomes him and he is jealous of his wife who has defiled herself, or if jealousy overcomes him and he is jealous of his wife who hasn’t defiled herself, 15 then the man will bring his wife to the priest. He will bring the offering required for her, one-tenth of an ephah[b] of barley flour. He will not pour oil on it, nor offer frankincense with it, because it is a grain offering for jealousy, a grain offering for recognition in order to recognize guilt. 16 The priest will bring her close and make her stand before the Lord. 17 The priest will take holy water in a clay jar, and taking dust from the floor of the dwelling, the priest will place it in the water. 18 The priest will make the woman stand before the Lord, let the hair of the woman hang down, and place the grain offering for recognition, that is, the grain offering for jealousy, in her hands. The water of bitterness that brings the curse will be in the hands of the priest.
19 Then the priest will make her swear a solemn pledge, saying to the woman, “If no man has slept with you and if you haven’t had an affair, becoming defiled while married to your husband, then be immune from the water of bitterness that brings these curses. 20 But if you have had an affair while married to your husband, if you have defiled yourself, and a man other than your husband has had intercourse with you”— 21 then the priest must make the woman utter the curse and say to the woman, “May the Lord make you a curse and a harmful pledge among your people, when the Lord induces a miscarriage and your womb discharges. 22 And may the water that brings these curses enter your stomach and make your womb discharge and make you miscarry.”
And the woman will say, “I agree, I agree.”
23 The priest will write these curses in the scroll and wipe them off into the water of bitterness. 24 Then he will make the woman drink the water of bitterness that brings the curse. And the water that brings the curse will enter her, causing bitterness. 25 The priest will take the grain offering for jealousy from the woman’s hands, elevate the grain offering before the Lord, and bring it to the altar. 26 The priest will take a handful of the grain offering as a token part of it and turn it into smoke on the altar. And afterward he will make the woman drink the water. 27 When he has made her drink the water, if she has defiled herself and has broken faith with her husband, then the water that brings the curse will enter her, causing bitterness, and her womb will discharge and she will miscarry. The woman will be a curse among her people. 28 But if the woman hasn’t defiled herself and she is pure, then she will be immune and able to conceive.
29 These are the instructions about jealousy, when a wife has an affair while married to her husband and defiles herself, 30 or when jealousy overcomes a man and he is jealous of his wife. The priest will make the woman stand before the Lord and will follow all these instructions concerning her. 31 The man will be free from guilt, but the woman will bear her guilt.
Instructions for the nazirite
6 The Lord spoke to Moses: 2 Speak to the Israelites and say to them: If a man or a woman makes a binding promise to be a nazirite in order to be dedicated to the Lord, 3 that person must refrain from wine and brandy. He or she may not drink wine vinegar or brandy vinegar, nor drink any grape juice or eat grapes, whether fresh or dried. 4 While a nazirite, the person may not eat anything produced from the grapevine, not even its seeds or skin.
5 For the term of the nazirite promise, no razor may be used on the head until the period of dedication to the Lord is fulfilled. The person is to be holy, letting his or her hair grow untrimmed. 6 The period of dedication to the Lord also requires that the person not go near a corpse, 7 whether father, mother, brother, or sister. Nazirites should not defile themselves because of the death of these people, because they bear the sign of their dedication to God on their heads.
8 While a nazirite, the person is holy to the Lord. 9 If someone suddenly dies nearby, defiling the head of the nazirite, he or she will shave the head on the day of cleansing; they will shave it on the seventh day. 10 On the eighth day the person will bring two turtledoves or two young doves to the priest at the entrance of the meeting tent. 11 The priest will offer one for a purification offering and the other as an entirely burned offering. He will seek reconciliation for the person on account of the guilt acquired from the corpse, and he will make the head holy again on that same day. 12 The person will be rededicated to the Lord as a nazirite and bring a one-year-old male lamb for a compensation offering. The previous period will be invalid, because the nazirite promise was defiled.
13 This is the Instruction for the nazirite. When the term as a nazirite is completed, the person will be brought to the entrance of the meeting tent 14 and offer a gift to the Lord, consisting of a flawless one-year-old male lamb as an entirely burned offering, a flawless one-year-old female lamb as a purification offering, one flawless ram as a well-being sacrifice, 15 and a basket of loaves of unleavened bread made with fine flour and mixed with oil, and unleavened wafers spread with oil, along with their grain offering and their drink offering. 16 The priest will come close to the Lord and offer the purification and entirely burned offerings. 17 The ram he will offer as a well-being sacrifice to the Lord with the basket of unleavened bread; then the priest will offer the grain offering and the drink offering. 18 The nazirite will shave his ordained head at the meeting tent’s entrance, take the hair from his ordained head, and put it in the fire under the well-being sacrifice. 19 The priest will take the shoulder from the ram after it is boiled, one piece of unleavened bread from the basket, and one unleavened wafer, and place them in the hands of the nazirite after the ordained head is shaved. 20 Then the priest will raise them as an uplifted offering before the Lord; they are holy to the priest, with the breast of the uplifted offering and the thigh of the gift offering. After this the nazirite may drink wine.
21 This is the instruction for the nazirite who takes the solemn promise. That person’s offering to the Lord will be in accordance with the nazirite promise, in addition to whatever else the person may have offered. The person must do just as they have promised, in adherence with the nazirite promise.
Priestly blessing
22 The Lord spoke to Moses: 23 Tell Aaron and his sons: You will bless the Israelites as follows. Say to them:
24 The Lord bless you and protect you.
25 The Lord make his face shine on you and be gracious to you.
26 The Lord lift up his face to you and grant you peace.
27 They will place my name on the Israelites, and I will bless them.
Footnotes
- Numbers 5:12 Or goes astray; see also 5:19-20, 29.
- Numbers 5:15 Two quarts; one ephah is approximately twenty quarts dry.
Numbers 5-6
New International Version
Numbers 5-6
New International Version
The Purity of the Camp
5 The Lord said to Moses, 2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) 3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E)” 4 The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.
Restitution for Wrongs
5 The Lord said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) 7 and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) 9 All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”
The Test for an Unfaithful Wife
11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”
“‘Then the woman is to say, “Amen. So be it.(AD)”
23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”
The Nazirite
6 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(AL), a vow of dedication(AM) to the Lord as a Nazirite,(AN) 3 they must abstain from wine(AO) and other fermented drink and must not drink vinegar(AP) made from wine or other fermented drink. They must not drink grape juice or eat grapes(AQ) or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor(AR) may be used on their head.(AS) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(AT) 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(AU) on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(AV) they must shave their head on the seventh day—the day of their cleansing.(AW) 10 Then on the eighth day(AX) they must bring two doves or two young pigeons(AY) to the priest at the entrance to the tent of meeting.(AZ) 11 The priest is to offer one as a sin offering[f](BA) and the other as a burnt offering(BB) to make atonement(BC) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(BD) as a guilt offering.(BE) The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(BF) They are to be brought to the entrance to the tent of meeting.(BG) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(BH) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(BI) a ram(BJ) without defect for a fellowship offering,(BK) 15 together with their grain offerings(BL) and drink offerings,(BM) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(BN)
16 “‘The priest is to present all these(BO) before the Lord(BP) and make the sin offering and the burnt offering.(BQ) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(BR) to the Lord, together with its grain offering(BS) and drink offering.(BT)
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(BU) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(BV) 20 The priest shall then wave these before the Lord as a wave offering;(BW) they are holy(BX) and belong to the priest, together with the breast that was waved and the thigh that was presented.(BY) After that, the Nazirite may drink wine.(BZ)
21 “‘This is the law of the Nazirite(CA) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(CB) they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless(CC) the Israelites. Say to them:
24 “‘“The Lord bless you(CD)
and keep you;(CE)
25 the Lord make his face shine on you(CF)
and be gracious to you;(CG)
26 the Lord turn his face(CH) toward you
and give you peace.(CI)”’
27 “So they will put my name(CJ) on the Israelites, and I will bless them.”
Footnotes
- Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
- Numbers 5:6 Or woman who commits any wrong common to mankind
- Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
- Numbers 5:26 Or representative
- Numbers 6:11 Or purification offering; also in verses 14 and 16
Common English Bible (CEB)
Copyright © 2011 by Common English Bible
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.