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Purity in Israel’s Camp

The Lord gave these instructions to Moses: “Command the people of Israel to remove from the camp anyone who has a skin disease[a] or a discharge, or who has become ceremonially unclean by touching a dead person. This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” So the Israelites did as the Lord had commanded Moses and removed such people from the camp.

Then the Lord said to Moses, “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.[b] All the sacred offerings that the Israelites bring to a priest will belong to him. 10 Each priest may keep all the sacred donations that he receives.”

Protecting Marital Faithfulness

11 And the Lord said to Moses, 12 “Give the following instructions to the people of Israel.

“Suppose a man’s wife goes astray, and she is unfaithful to her husband 13 and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. 14 If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, 15 the husband must bring his wife to the priest. He must also bring an offering of two quarts[c] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.

16 “The priest will then present her to stand trial before the Lord. 17 He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. 18 When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. 19 The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. 20 But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’

21 “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel[d] and your abdomen to swell. 22 Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.[e]’ And the woman will be required to say, ‘Yes, let it be so.’ 23 And the priest will write these curses on a piece of leather and wash them off into the bitter water. 24 He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.

25 “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. 26 He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. 27 If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,[f] and her name will become a curse among her people. 28 But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

29 “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, 30 or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. 31 The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

Footnotes

  1. 5:2 Traditionally rendered leprosy. The Hebrew word used here describes various skin diseases.
  2. 5:8 Or bring a ram for atonement, which will make atonement for them.
  3. 5:15 Hebrew 1⁄10 of an ephah [2.2 liters].
  4. 5:21 Hebrew when he causes your thigh to waste away.
  5. 5:22 Hebrew and your thigh to waste away.
  6. 5:27 Hebrew and her thigh will waste away.

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative

Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.

Please open your hearts to us. We have not done wrong to anyone, nor led anyone astray, nor taken advantage of anyone. I’m not saying this to condemn you. I said before that you are in our hearts, and we live or die together with you. I have the highest confidence in you, and I take great pride in you. You have greatly encouraged me and made me happy despite all our troubles.

Paul’s Joy at the Church’s Repentance

When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside. But God, who encourages those who are discouraged, encouraged us by the arrival of Titus. His presence was a joy, but so was the news he brought of the encouragement he received from you. When he told us how much you long to see me, and how sorry you are for what happened, and how loyal you are to me, I was filled with joy!

I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. 10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

11 Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right. 12 My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in the sight of God you could see for yourselves how loyal you are to us. 13 We have been greatly encouraged by this.

In addition to our own encouragement, we were especially delighted to see how happy Titus was about the way all of you welcomed him and set his mind[a] at ease. 14 I had told him how proud I was of you—and you didn’t disappoint me. I have always told you the truth, and now my boasting to Titus has also proved true! 15 Now he cares for you more than ever when he remembers the way all of you obeyed him and welcomed him with such fear and deep respect. 16 I am very happy now because I have complete confidence in you.

A Call to Generous Giving

Now I want you to know, dear brothers and sisters,[b] what God in his kindness has done through the churches in Macedonia. They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.

For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem.[c] They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do.

So we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving. Since you excel in so many ways—in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us[d]—I want you to excel also in this gracious act of giving.

I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches.

You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

10 Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. 11 Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you have. 12 Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. 13 Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. 14 Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal. 15 As the Scriptures say,

“Those who gathered a lot had nothing left over,
    and those who gathered only a little had enough.”[e]

Titus and His Companions

16 But thank God! He has given Titus the same enthusiasm for you that I have. 17 Titus welcomed our request that he visit you again. In fact, he himself was very eager to go and see you. 18 We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News. 19 He was appointed by the churches to accompany us as we take the offering to Jerusalem[f]—a service that glorifies the Lord and shows our eagerness to help.

20 We are traveling together to guard against any criticism for the way we are handling this generous gift. 21 We are careful to be honorable before the Lord, but we also want everyone else to see that we are honorable.

22 We are also sending with them another of our brothers who has proven himself many times and has shown on many occasions how eager he is. He is now even more enthusiastic because of his great confidence in you. 23 If anyone asks about Titus, say that he is my partner who works with me to help you. And the brothers with him have been sent by the churches,[g] and they bring honor to Christ. 24 So show them your love, and prove to all the churches that our boasting about you is justified.

Footnotes

  1. 7:13 Greek his spirit.
  2. 8:1 Greek brothers.
  3. 8:4 Greek for God’s holy people.
  4. 8:7 Some manuscripts read your love for us.
  5. 8:15 Exod 16:18.
  6. 8:19 See 1 Cor 16:3-4.
  7. 8:23 Greek are apostles of the churches.

Therefore, since we have these promises,(A) dear friends,(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(C) out of reverence for God.

Paul’s Joy Over the Church’s Repentance

Make room for us in your hearts.(D) We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts(E) that we would live or die with you. I have spoken to you with great frankness; I take great pride in you.(F) I am greatly encouraged;(G) in all our troubles my joy knows no bounds.(H)

For when we came into Macedonia,(I) we had no rest, but we were harassed at every turn(J)—conflicts on the outside, fears within.(K) But God, who comforts the downcast,(L) comforted us by the coming of Titus,(M) and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Even if I caused you sorrow by my letter,(N) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(O) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(P) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you,(Q) it was neither on account of the one who did the wrong(R) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13 By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus(S) was, because his spirit has been refreshed by all of you. 14 I had boasted to him about you,(T) and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus(U) has proved to be true as well. 15 And his affection for you is all the greater when he remembers that you were all obedient,(V) receiving him with fear and trembling.(W) 16 I am glad I can have complete confidence in you.(X)

The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(Y) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(Z) For I testify that they gave as much as they were able,(AA) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(AB) in this service(AC) to the Lord’s people.(AD) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(AE) Titus,(AF) just as he had earlier made a beginning, to bring also to completion(AG) this act of grace on your part. But since you excel in everything(AH)—in faith, in speech, in knowledge,(AI) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(AJ) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(AK) of our Lord Jesus Christ,(AL) that though he was rich, yet for your sake he became poor,(AM) so that you through his poverty might become rich.(AN)

10 And here is my judgment(AO) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(AP) 11 Now finish the work, so that your eager willingness(AQ) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(AR) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(AS) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](AT)

Titus Sent to Receive the Collection

16 Thanks be to God,(AU) who put into the heart(AV) of Titus(AW) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(AX) 18 And we are sending along with him the brother(AY) who is praised by all the churches(AZ) for his service to the gospel.(BA) 19 What is more, he was chosen by the churches to accompany us(BB) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(BC) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(BD)

22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus,(BE) he is my partner(BF) and co-worker(BG) among you; as for our brothers,(BH) they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you,(BI) so that the churches can see it.

Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18

Psalm 105

Give thanks to the Lord and proclaim his greatness.
    Let the whole world know what he has done.
Sing to him; yes, sing his praises.
    Tell everyone about his wonderful deeds.
Exult in his holy name;
    rejoice, you who worship the Lord.
Search for the Lord and for his strength;
    continually seek him.
Remember the wonders he has performed,
    his miracles, and the rulings he has given,
you children of his servant Abraham,
    you descendants of Jacob, his chosen ones.

He is the Lord our God.
    His justice is seen throughout the land.
He always stands by his covenant—
    the commitment he made to a thousand generations.
This is the covenant he made with Abraham
    and the oath he swore to Isaac.
10 He confirmed it to Jacob as a decree,
    and to the people of Israel as a never-ending covenant:
11 “I will give you the land of Canaan
    as your special possession.”

12 He said this when they were few in number,
    a tiny group of strangers in Canaan.
13 They wandered from nation to nation,
    from one kingdom to another.
14 Yet he did not let anyone oppress them.
    He warned kings on their behalf:
15 “Do not touch my chosen people,
    and do not hurt my prophets.”

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Psalm 105(A)

Give praise to the Lord,(B) proclaim his name;(C)
    make known among the nations what he has done.
Sing to him,(D) sing praise to him;(E)
    tell of all his wonderful acts.(F)
Glory in his holy name;(G)
    let the hearts of those who seek the Lord rejoice.
Look to the Lord and his strength;
    seek his face(H) always.

Remember the wonders(I) he has done,
    his miracles, and the judgments he pronounced,(J)
you his servants, the descendants of Abraham,(K)
    his chosen(L) ones, the children of Jacob.
He is the Lord our God;
    his judgments are in all the earth.

He remembers his covenant(M) forever,
    the promise he made, for a thousand generations,
the covenant he made with Abraham,(N)
    the oath he swore to Isaac.
10 He confirmed it(O) to Jacob as a decree,
    to Israel as an everlasting covenant:(P)
11 “To you I will give the land of Canaan(Q)
    as the portion you will inherit.”(R)

12 When they were but few in number,(S)
    few indeed, and strangers in it,(T)
13 they wandered from nation to nation,(U)
    from one kingdom to another.
14 He allowed no one to oppress(V) them;
    for their sake he rebuked kings:(W)
15 “Do not touch(X) my anointed ones;
    do my prophets(Y) no harm.”

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25 A truthful witness saves lives,
    but a false witness is a traitor.

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25 A truthful witness saves lives,
    but a false witness is deceitful.(A)

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