The Purity of the Camp

5 The Lord said to Moses, ² “Command the Israelites to send away from the camp anyone who has a defiling skin disease^[a](A) or a discharge^(B) of any kind, or who is ceremonially unclean^(C) because of a dead body.^{(D) 3} Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.^(E)” ⁴ The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

⁵ The Lord said to Moses, ⁶ “Say to the Israelites: ‘Any man or woman who wrongs another in any way^[b] and so is unfaithful^(F) to the Lord is guilty^{(G) 7} and must confess^(H) the sin they have committed. They must make full restitution^(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. ⁸ But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram^(J) with which atonement is made for the wrongdoer.^{(K) 9} All the sacred contributions the Israelites bring to a priest will belong to him.^{(L) 10} Sacred things belong to their owners, but what they give to the priest will belong to the priest.^(M)’”

The Test for an Unfaithful Wife

¹¹ Then the Lord said to Moses, ¹² “Speak to the Israelites and say to them: ‘If a man’s wife goes astray^(N) and is unfaithful to him ¹³ so that another man has sexual relations with her,^(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), ¹⁴ and if feelings of jealousy^(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— ¹⁵ then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah^[c](Q) of barley flour^(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,^(S) a reminder-offering^(T) to draw attention to wrongdoing.

¹⁶ “‘The priest shall bring her and have her stand before the Lord. ¹⁷ Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. ¹⁸ After the priest has had the woman stand before the Lord, he shall loosen her hair^(U) and place in her hands the reminder-offering, the grain offering for jealousy,^(V) while he himself holds the bitter water that brings a curse.^{(W) 19} Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray^(X) and become impure while married to your husband, may this bitter water that brings a curse^(Y) not harm you. ²⁰ But if you have gone astray^(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— ²¹ here the priest is to put the woman under this curse^(AA)—“may the Lord cause you to become a curse^[d] among your people when he makes your womb miscarry and your abdomen swell. ²² May this water^(AB) that brings a curse^(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.^(AD)”

²³ “‘The priest is to write these curses on a scroll^(AE) and then wash them off into the bitter water. ²⁴ He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. ²⁵ The priest is to take from her hands the grain offering for jealousy, wave it before the Lord^(AF) and bring it to the altar. ²⁶ The priest is then to take a handful of the grain offering as a memorial^[e] offering^(AG) and burn it on the altar; after that, he is to have the woman drink the water. ²⁷ If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.^{(AH) 28} If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

²⁹ “‘This, then, is the law of jealousy when a woman goes astray^(AI) and makes herself impure while married to her husband, ³⁰ or when feelings of jealousy^(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. ³¹ The husband will be innocent of any wrongdoing, but the woman will bear the consequences^(AK) of her sin.’”

The Nazirite

6 The Lord said to Moses, ² “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow^(A), a vow of dedication^(B) to the Lord as a Nazirite,^{(C) 3} they must abstain from wine^(D) and other fermented drink and must not drink vinegar^(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes^(F) or raisins. ⁴ As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

⁵ “‘During the entire period of their Nazirite vow, no razor^(G) may be used on their head.^(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

⁶ “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.^{(I) 7} Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean^(J) on account of them, because the symbol of their dedication to God is on their head. ⁸ Throughout the period of their dedication, they are consecrated to the Lord.

⁹ “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,^(K) they must shave their head on the seventh day—the day of their cleansing.^{(L) 10} Then on the eighth day^(M) they must bring two doves or two young pigeons^(N) to the priest at the entrance to the tent of meeting.^{(O) 11} The priest is to offer one as a sin offering^[a](P) and the other as a burnt offering^(Q) to make atonement^(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. ¹² They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb^(S) as a guilt offering.^(T) The previous days do not count, because they became defiled during their period of dedication.

¹³ “‘Now this is the law of the Nazirite when the period of their dedication is over.^(U) They are to be brought to the entrance to the tent of meeting.^{(V) 14} There they are to present their offerings to the Lord: a year-old male lamb without defect^(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,^(X) a ram^(Y) without defect for a fellowship offering,^{(Z) 15} together with their grain offerings^(AA) and drink offerings,^(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.^(AC)

¹⁶ “‘The priest is to present all these^(AD) before the Lord^(AE) and make the sin offering and the burnt offering.^{(AF) 17} He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering^(AG) to the Lord, together with its grain offering^(AH) and drink offering.^(AI)

¹⁸ “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.^(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

¹⁹ “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.^{(AK) 20} The priest shall then wave these before the Lord as a wave offering;^(AL) they are holy^(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.^(AN) After that, the Nazirite may drink wine.^(AO)

²¹ “‘This is the law of the Nazirite^(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows^(AQ) they have made, according to the law of the Nazirite.’”

The Priestly Blessing

²² The Lord said to Moses, ²³ “Tell Aaron and his sons, ‘This is how you are to bless^(AR) the Israelites. Say to them:

²⁷ “So they will put my name^(AY) on the Israelites, and I will bless them.”

Jesus Sentenced to Be Crucified^(A)

19 Then Pilate took Jesus and had him flogged.^{(B) 2} The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe ³ and went up to him again and again, saying, “Hail, king of the Jews!”^(C) And they slapped him in the face.^(D)

⁴ Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out^(E) to you to let you know that I find no basis for a charge against him.”^{(F) 5} When Jesus came out wearing the crown of thorns and the purple robe,^(G) Pilate said to them, “Here is the man!”

⁶ As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.^(H) As for me, I find no basis for a charge against him.”^(I)

⁷ The Jewish leaders insisted, “We have a law, and according to that law he must die,^(J) because he claimed to be the Son of God.”^(K)

⁸ When Pilate heard this, he was even more afraid, ⁹ and he went back inside the palace.^(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.^{(M) 10} “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

¹¹ Jesus answered, “You would have no power over me if it were not given to you from above.^(N) Therefore the one who handed me over to you^(O) is guilty of a greater sin.”

¹² From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king^(P) opposes Caesar.”

¹³ When Pilate heard this, he brought Jesus out and sat down on the judge’s seat^(Q) at a place known as the Stone Pavement (which in Aramaic^(R) is Gabbatha). ¹⁴ It was the day of Preparation^(S) of the Passover; it was about noon.^(T)

“Here is your king,”^(U) Pilate said to the Jews.

¹⁵ But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

¹⁶ Finally Pilate handed him over to them to be crucified.^(V)

The Crucifixion of Jesus^(W)

So the soldiers took charge of Jesus. ¹⁷ Carrying his own cross,^(X) he went out to the place of the Skull^(Y) (which in Aramaic^(Z) is called Golgotha). ¹⁸ There they crucified him, and with him two others^(AA)—one on each side and Jesus in the middle.

¹⁹ Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,^(AB) the king of the jews.^{(AC) 20} Many of the Jews read this sign, for the place where Jesus was crucified was near the city,^(AD) and the sign was written in Aramaic, Latin and Greek. ²¹ The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”^(AE)

²² Pilate answered, “What I have written, I have written.”

²³ When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

²⁴ “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled^(AF) that said,

So this is what the soldiers did.

²⁵ Near the cross^(AH) of Jesus stood his mother,^(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.^{(AJ) 26} When Jesus saw his mother^(AK) there, and the disciple whom he loved^(AL) standing nearby, he said to her, “Woman,^[b] here is your son,” ²⁷ and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus^(AM)

²⁸ Later, knowing that everything had now been finished,^(AN) and so that Scripture would be fulfilled,^(AO) Jesus said, “I am thirsty.” ²⁹ A jar of wine vinegar^(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. ³⁰ When he had received the drink, Jesus said, “It is finished.”^(AQ) With that, he bowed his head and gave up his spirit.

³¹ Now it was the day of Preparation,^(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses^(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. ³² The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.^{(AT) 33} But when they came to Jesus and found that he was already dead, they did not break his legs. ³⁴ Instead, one of the soldiers pierced^(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.^{(AV) 35} The man who saw it^(AW) has given testimony, and his testimony is true.^(AX) He knows that he tells the truth, and he testifies so that you also may believe. ³⁶ These things happened so that the scripture would be fulfilled:^(AY) “Not one of his bones will be broken,”^{[c](AZ) 37} and, as another scripture says, “They will look on the one they have pierced.”^[d](BA)

The Burial of Jesus^(BB)

³⁸ Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.^(BC) With Pilate’s permission, he came and took the body away. ³⁹ He was accompanied by Nicodemus,^(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.^{[e] 40} Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.^(BE) This was in accordance with Jewish burial customs.^{(BF) 41} At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴² Because it was the Jewish day of Preparation^(BG) and since the tomb was nearby,^(BH) they laid Jesus there.