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22 “But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, 23 or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. 24 If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative:

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22 ‘However, if he pushes him suddenly (A)without enmity, or throws anything at him without lying in wait, 23 or uses a stone, by which a man could die, throwing it at him without seeing him, so that he dies, while he was not his enemy or seeking his harm, 24 then (B)the congregation shall judge between the manslayer and the avenger of blood according to these judgments.

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22-28 Sometimes it happens, though, that a person pushes his friend or acquaintance, throws an object, or happens to drop a heavy stone on someone else without any intention of hurting (much less killing) the person, but the other person happens to die from it. The guilty person should be able to take refuge in one of the six designated cities, safe from the one who would avenge the death he caused. Then people from among the greater community shall judge whether it was indeed an accident or not. When the congregation determines it was an accident, the person who accidentally killed shall be saved from the blood avenger. He must live within the city of refuge, though. If he leaves it, the blood avenger is allowed to kill him with impunity because the man knew not to leave his sanctuary city. However, once the anointed high priest of Israel dies, that restriction shall be lifted, and the person who unintentionally killed another may return home, free and clear.

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22 “But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, 23 or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. 24 If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative: 25 The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

26 “But if the slayer ever leaves the limits of the city of refuge, 27 and the avenger finds him outside the city and kills him, it will not be considered murder. 28 The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.

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22 ‘However, if he pushes him suddenly (A)without enmity, or throws anything at him without lying in wait, 23 or uses a stone, by which a man could die, throwing it at him without seeing him, so that he dies, while he was not his enemy or seeking his harm, 24 then (B)the congregation shall judge between the manslayer and the avenger of blood according to these judgments. 25 So the congregation shall deliver the manslayer from the hand of the avenger of blood, and the congregation shall return him to the city of refuge where he had fled, and (C)he shall remain there until the death of the high priest (D)who was anointed with the holy oil. 26 But if the manslayer at any time goes outside the limits of the city of refuge where he fled, 27 and the avenger of blood finds him outside the limits of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of [a]blood, 28 because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

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Footnotes

  1. Numbers 35:27 Murder

22-28 Sometimes it happens, though, that a person pushes his friend or acquaintance, throws an object, or happens to drop a heavy stone on someone else without any intention of hurting (much less killing) the person, but the other person happens to die from it. The guilty person should be able to take refuge in one of the six designated cities, safe from the one who would avenge the death he caused. Then people from among the greater community shall judge whether it was indeed an accident or not. When the congregation determines it was an accident, the person who accidentally killed shall be saved from the blood avenger. He must live within the city of refuge, though. If he leaves it, the blood avenger is allowed to kill him with impunity because the man knew not to leave his sanctuary city. However, once the anointed high priest of Israel dies, that restriction shall be lifted, and the person who unintentionally killed another may return home, free and clear.

Read full chapter