Boundaries of the Land

34 Then the Lord said to Moses, ² “Give these instructions to the Israelites: When you come into the land of Canaan, which I am giving you as your special possession, these will be the boundaries. ³ The southern portion of your country will extend from the wilderness of Zin, along the edge of Edom. The southern boundary will begin on the east at the Dead Sea.^{[a] 4} It will then run south past Scorpion Pass^[b] in the direction of Zin. Its southernmost point will be Kadesh-barnea, from which it will go to Hazar-addar, and on to Azmon. ⁵ From Azmon the boundary will turn toward the Brook of Egypt and end at the Mediterranean Sea.^[c]

⁶ “Your western boundary will be the coastline of the Mediterranean Sea.

⁷ “Your northern boundary will begin at the Mediterranean Sea and run east to Mount Hor, ⁸ then to Lebo-hamath, and on through Zedad ⁹ and Ziphron to Hazar-enan. This will be your northern boundary.

¹⁰ “The eastern boundary will start at Hazar-enan and run south to Shepham, ¹¹ then down to Riblah on the east side of Ain. From there the boundary will run down along the eastern edge of the Sea of Galilee,^{[d] 12} and then along the Jordan River to the Dead Sea. These are the boundaries of your land.”

¹³ Then Moses told the Israelites, “This territory is the homeland you are to divide among yourselves by sacred lot. The Lord has commanded that the land be divided among the nine and a half remaining tribes. ¹⁴ The families of the tribes of Reuben, Gad, and half the tribe of Manasseh have already received their grants of land ¹⁵ on the east side of the Jordan River, across from Jericho toward the sunrise.”

Leaders to Divide the Land

¹⁶ And the Lord said to Moses, ¹⁷ “Eleazar the priest and Joshua son of Nun are the men designated to divide the grants of land among the people. ¹⁸ Enlist one leader from each tribe to help them with the task. ¹⁹ These are the tribes and the names of the leaders:

²⁹ These are the men the Lord has appointed to divide the grants of land in Canaan among the Israelites.”

Towns for the Levites

35 While Israel was camped beside the Jordan on the plains of Moab across from Jericho, the Lord said to Moses, ² “Command the people of Israel to give to the Levites from their property certain towns to live in, along with the surrounding pasturelands. ³ These towns will be for the Levites to live in, and the surrounding lands will provide pasture for their cattle, flocks, and other livestock. ⁴ The pastureland assigned to the Levites around these towns will extend 1,500 feet^[e] from the town walls in every direction. ⁵ Measure off 3,000 feet^[f] outside the town walls in every direction—east, south, west, north—with the town at the center. This area will serve as the larger pastureland for the towns.

⁶ “Six of the towns you give the Levites will be cities of refuge, where a person who has accidentally killed someone can flee for safety. In addition, give them forty-two other towns. ⁷ In all, forty-eight towns with the surrounding pastureland will be given to the Levites. ⁸ These towns will come from the property of the people of Israel. The larger tribes will give more towns to the Levites, while the smaller tribes will give fewer. Each tribe will give property in proportion to the size of its land.”

Cities of Refuge

⁹ The Lord said to Moses, ¹⁰ “Give the following instructions to the people of Israel.

“When you cross the Jordan into the land of Canaan, ¹¹ designate cities of refuge to which people can flee if they have killed someone accidentally. ¹² These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community. ¹³ Designate six cities of refuge for yourselves, ¹⁴ three on the east side of the Jordan River and three on the west in the land of Canaan. ¹⁵ These cities are for the protection of Israelites, foreigners living among you, and traveling merchants. Anyone who accidentally kills someone may flee there for safety.

¹⁶ “But if someone strikes and kills another person with a piece of iron, it is murder, and the murderer must be executed. ¹⁷ Or if someone with a stone in his hand strikes and kills another person, it is murder, and the murderer must be put to death. ¹⁸ Or if someone strikes and kills another person with a wooden object, it is murder, and the murderer must be put to death. ¹⁹ The victim’s nearest relative is responsible for putting the murderer to death. When they meet, the avenger must put the murderer to death. ²⁰ So if someone hates another person and waits in ambush, then pushes him or throws something at him and he dies, it is murder. ²¹ Or if someone hates another person and hits him with a fist and he dies, it is murder. In such cases, the avenger must put the murderer to death when they meet.

²² “But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, ²³ or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. ²⁴ If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative: ²⁵ The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

²⁶ “But if the slayer ever leaves the limits of the city of refuge, ²⁷ and the avenger finds him outside the city and kills him, it will not be considered murder. ²⁸ The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property. ²⁹ These are legal requirements for you to observe from generation to generation, wherever you may live.

³⁰ “All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness. ³¹ Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. ³² And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. ³³ This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder.^{[g] 34} You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”

Women Who Inherit Property

36 Then the heads of the clans of Gilead—descendants of Makir, son of Manasseh, son of Joseph—came to Moses and the family leaders of Israel with a petition. ² They said, “Sir, the Lord instructed you to divide the land by sacred lot among the people of Israel. You were told by the Lord to give the grant of land owned by our brother Zelophehad to his daughters. ³ But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced. ⁴ Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.”

⁵ So Moses gave the Israelites this command from the Lord: “The claim of the men of the tribe of Joseph is legitimate. ⁶ This is what the Lord commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. ⁷ None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. ⁸ The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. ⁹ No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.”

¹⁰ The daughters of Zelophehad did as the Lord commanded Moses. ¹¹ Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father’s side. ¹² They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.

¹³ These are the commands and regulations that the Lord gave to the people of Israel through Moses while they were camped on the plains of Moab beside the Jordan River, across from Jericho.

Jesus’ Triumphant Entry

11 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. ² “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. ³ If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”

⁴ The two disciples left and found the colt standing in the street, tied outside the front door. ⁵ As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” ⁶ They said what Jesus had told them to say, and they were permitted to take it. ⁷ Then they brought the colt to Jesus and threw their garments over it, and he sat on it.

⁸ Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. ⁹ Jesus was in the center of the procession, and the people all around him were shouting,

¹¹ So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.

Jesus Curses the Fig Tree

¹² The next morning as they were leaving Bethany, Jesus was hungry. ¹³ He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. ¹⁴ Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.

Jesus Clears the Temple

¹⁵ When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, ¹⁶ and he stopped everyone from using the Temple as a marketplace.^{[c] 17} He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”^[d]

¹⁸ When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.

¹⁹ That evening Jesus and the disciples left^[e] the city.

²⁰ The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. ²¹ Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”

²² Then Jesus said to the disciples, “Have faith in God. ²³ I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. ²⁴ I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. ²⁵ But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.^[f]”

The Authority of Jesus Challenged

²⁷ Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. ²⁸ They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

²⁹ “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. ³⁰ “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”

³¹ They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. ³² But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. ³³ So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.”