Numbers 3:40-6:21

New Living Translation

Redeeming the Firstborn Sons

⁴⁰ Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. ⁴¹ The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”

⁴² So Moses counted the firstborn sons of the people of Israel, just as the Lord had commanded. ⁴³ The number of firstborn sons who were one month old or older was 22,273.

⁴⁴ Then the Lord said to Moses, ⁴⁵ “Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the Lord. ⁴⁶ There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons, ⁴⁷ collect five pieces of silver^[a] for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs). ⁴⁸ Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.”

⁴⁹ So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites. ⁵⁰ He collected 1,365 pieces of silver^[b] on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel). ⁵¹ And Moses gave the silver for the redemption to Aaron and his sons, just as the Lord had commanded.

Duties of the Kohathite Clan

4 Then the Lord said to Moses and Aaron, ² “Record the names of the members of the clans and families of the Kohathite division of the tribe of Levi. ³ List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.^[c]

⁴ “The duties of the Kohathites at the Tabernacle will relate to the most sacred objects. ⁵ When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant^[d] with it. ⁶ Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.

⁷ “Next they must spread a blue cloth over the table where the Bread of the Presence is displayed, and on the cloth they will place the bowls, ladles, jars, pitchers, and the special bread. ⁸ They must spread a scarlet cloth over all of this, and finally a covering of fine goatskin leather on top of the scarlet cloth. Then they must insert the carrying poles into the table.

⁹ “Next they must cover the lampstand with a blue cloth, along with its lamps, lamp snuffers, trays, and special jars of olive oil. ¹⁰ Then they must cover the lampstand and its accessories with fine goatskin leather and place the bundle on a carrying frame.

¹¹ “Next they must spread a blue cloth over the gold incense altar and cover this cloth with fine goatskin leather. Then they must attach the carrying poles to the altar. ¹² They must take all the remaining furnishings of the sanctuary and wrap them in a blue cloth, cover them with fine goatskin leather, and place them on the carrying frame.

¹³ “They must remove the ashes from the altar for sacrifices and cover the altar with a purple cloth. ¹⁴ All the altar utensils—the firepans, meat forks, shovels, basins, and all the containers—must be placed on the cloth, and a covering of fine goatskin leather must be spread over them. Finally, they must put the carrying poles in place. ¹⁵ The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry.

¹⁶ “Eleazar son of Aaron the priest will be responsible for the oil of the lampstand, the fragrant incense, the daily grain offering, and the anointing oil. In fact, Eleazar will be responsible for the entire Tabernacle and everything in it, including the sanctuary and its furnishings.”

¹⁷ Then the Lord said to Moses and Aaron, ¹⁸ “Do not let the Kohathite clans be destroyed from among the Levites! ¹⁹ This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. ²⁰ The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.”

Duties of the Gershonite Clan

²¹ And the Lord said to Moses, ²² “Record the names of the members of the clans and families of the Gershonite division of the tribe of Levi. ²³ List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.

²⁴ “These Gershonite clans will be responsible for general service and carrying loads. ²⁵ They must carry the curtains of the Tabernacle, the Tabernacle itself with its coverings, the outer covering of fine goatskin leather, and the curtain for the Tabernacle entrance. ²⁶ They are also to carry the curtains for the courtyard walls that surround the Tabernacle and altar, the curtain across the courtyard entrance, the ropes, and all the equipment related to their use. The Gershonites are responsible for all these items. ²⁷ Aaron and his sons will direct the Gershonites regarding all their duties, whether it involves moving the equipment or doing other work. They must assign the Gershonites responsibility for the loads they are to carry. ²⁸ So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest.

Duties of the Merarite Clan

²⁹ “Now record the names of the members of the clans and families of the Merarite division of the tribe of Levi. ³⁰ List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.

³¹ “Their only duty at the Tabernacle will be to carry loads. They will carry the frames of the Tabernacle, the crossbars, the posts, and the bases; ³² also the posts for the courtyard walls with their bases, pegs, and ropes; and all the accessories and everything else related to their use. Assign the various loads to each man by name. ³³ So these are the duties of the Merarite clans at the Tabernacle. They are directly responsible to Ithamar son of Aaron the priest.”

Summary of the Registration

³⁴ So Moses, Aaron, and the other leaders of the community listed the members of the Kohathite division by their clans and families. ³⁵ The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, ³⁶ and the total number came to 2,750. ³⁷ So this was the total of all those from the Kohathite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded through Moses.

³⁸ The Gershonite division was also listed by its clans and families. ³⁹ The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, ⁴⁰ and the total number came to 2,630. ⁴¹ So this was the total of all those from the Gershonite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded.

⁴² The Merarite division was also listed by its clans and families. ⁴³ The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, ⁴⁴ and the total number came to 3,200. ⁴⁵ So this was the total of all those from the Merarite clans who were eligible for service. Moses and Aaron listed them, just as the Lord had commanded through Moses.

⁴⁶ So Moses, Aaron, and the leaders of Israel listed all the Levites by their clans and families. ⁴⁷ All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation ⁴⁸ numbered 8,580. ⁴⁹ When their names were recorded, as the Lord had commanded through Moses, each man was assigned his task and told what to carry.

And so the registration was completed, just as the Lord had commanded Moses.

Purity in Israel’s Camp

5 The Lord gave these instructions to Moses: ² “Command the people of Israel to remove from the camp anyone who has a skin disease^[e] or a discharge, or who has become ceremonially unclean by touching a dead person. ³ This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” ⁴ So the Israelites did as the Lord had commanded Moses and removed such people from the camp.

⁵ Then the Lord said to Moses, ⁶ “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. ⁷ They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. ⁸ But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.^{[f] 9} All the sacred offerings that the Israelites bring to a priest will belong to him. ¹⁰ Each priest may keep all the sacred donations that he receives.”

Protecting Marital Faithfulness

¹¹ And the Lord said to Moses, ¹² “Give the following instructions to the people of Israel.

“Suppose a man’s wife goes astray, and she is unfaithful to her husband ¹³ and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. ¹⁴ If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, ¹⁵ the husband must bring his wife to the priest. He must also bring an offering of two quarts^[g] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.

¹⁶ “The priest will then present her to stand trial before the Lord. ¹⁷ He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. ¹⁸ When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. ¹⁹ The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. ²⁰ But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’

²¹ “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel^[h] and your abdomen to swell. ²² Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.^[i]’ And the woman will be required to say, ‘Yes, let it be so.’ ²³ And the priest will write these curses on a piece of leather and wash them off into the bitter water. ²⁴ He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.

²⁵ “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. ²⁶ He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. ²⁷ If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,^[j] and her name will become a curse among her people. ²⁸ But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

²⁹ “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, ³⁰ or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. ³¹ The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

Nazirite Laws

6 Then the Lord said to Moses, ² “Give the following instructions to the people of Israel.

“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, ³ they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. ⁴ As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.

⁵ “They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long. ⁶ And they must not go near a dead body during the entire period of their vow to the Lord. ⁷ Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. ⁸ This requirement applies as long as they are set apart to the Lord.

⁹ “If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. ¹⁰ On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.^{[k] 11} The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them^[l] from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. ¹² The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the Lord as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering.

¹³ “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle ¹⁴ and offer their sacrifices to the Lord: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, ¹⁵ a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. ¹⁶ The priest will present these offerings before the Lord: first the sin offering and the burnt offering; ¹⁷ then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.

¹⁸ “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. ¹⁹ After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. ²⁰ Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.

²¹ “This is the ritual law of the Nazirites, who vow to bring these offerings to the Lord. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.”