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The Daughters of Zelophehad

27 One day a petition was presented by the daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle.[a] “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord; he died because of his own sin. But he had no sons. Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”

So Moses brought their case before the Lord. And the Lord replied to Moses, “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.

“And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. And if he has no daughter either, transfer his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”

Joshua Chosen to Lead Israel

12 One day the Lord said to Moses, “Climb one of the mountains east of the river,[b] and look out over the land I have given the people of Israel. 13 After you have seen it, you will die like your brother, Aaron, 14 for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh[c] in the wilderness of Zin.)

15 Then Moses said to the Lord, 16 “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. 17 Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”

18 The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. 19 Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. 20 Transfer some of your authority to him so the whole community of Israel will obey him. 21 When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”

22 So Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. 23 Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses.

Footnotes

  1. 27:2 Hebrew the Tent of Meeting.
  2. 27:12 Or the mountains of Abarim.
  3. 27:14 Hebrew waters of Meribath-kadesh.

Zelophehad’s Daughters(A)

27 The daughters of Zelophehad(B) son of Hepher,(C) the son of Gilead,(D) the son of Makir,(E) the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses,(F) Eleazar the priest, the leaders(G) and the whole assembly at the entrance to the tent of meeting(H) and said, “Our father died in the wilderness.(I) He was not among Korah’s followers, who banded together against the Lord,(J) but he died for his own sin and left no sons.(K) Why should our father’s name disappear from his clan because he had no son? Give us property among our father’s relatives.”

So Moses brought their case(L) before the Lord,(M) and the Lord said to him, “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance(N) among their father’s relatives and give their father’s inheritance to them.(O)

“Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law(P) for the Israelites, as the Lord commanded Moses.’”

Joshua to Succeed Moses

12 Then the Lord said to Moses, “Go up this mountain(Q) in the Abarim Range(R) and see the land(S) I have given the Israelites.(T) 13 After you have seen it, you too will be gathered to your people,(U) as your brother Aaron(V) was, 14 for when the community rebelled at the waters in the Desert of Zin,(W) both of you disobeyed my command to honor me as holy(X) before their eyes.” (These were the waters of Meribah(Y) Kadesh, in the Desert of Zin.)

15 Moses said to the Lord, 16 “May the Lord, the God who gives breath to all living things,(Z) appoint someone over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.”(AA)

18 So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[a](AB) and lay your hand on him.(AC) 19 Have him stand before Eleazar the priest and the entire assembly and commission him(AD) in their presence.(AE) 20 Give him some of your authority so the whole Israelite community will obey him.(AF) 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring(AG) of the Urim(AH) before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”

22 Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him,(AI) as the Lord instructed through Moses.

Footnotes

  1. Numbers 27:18 Or the Spirit

Jesus Teaches about Inner Purity

One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus. They noticed that some of his disciples failed to follow the Jewish ritual of hand washing before eating. (The Jews, especially the Pharisees, do not eat until they have poured water over their cupped hands,[a] as required by their ancient traditions. Similarly, they don’t eat anything from the market until they immerse their hands[b] in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles.[c])

So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.”

Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’[d]

For you ignore God’s law and substitute your own tradition.”

Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’[e] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[f] 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’[g] 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.[h]

17 Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used. 18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)

20 And then he added, “It is what comes from inside that defiles you. 21 For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. 23 All these vile things come from within; they are what defile you.”

The Faith of a Gentile Woman

24 Then Jesus left Galilee and went north to the region of Tyre.[i] He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret. 25 Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil[j] spirit, 26 and she begged him to cast out the demon from her daughter.

Since she was a Gentile, born in Syrian Phoenicia, 27 Jesus told her, “First I should feed the children—my own family, the Jews.[k] It isn’t right to take food from the children and throw it to the dogs.”

28 She replied, “That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.”

29 “Good answer!” he said. “Now go home, for the demon has left your daughter.” 30 And when she arrived home, she found her little girl lying quietly in bed, and the demon was gone.

Jesus Heals a Deaf Man

31 Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns.[l] 32 A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.

33 Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. 34 Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!” 35 Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly!

36 Jesus told the crowd not to tell anyone, but the more he told them not to, the more they spread the news. 37 They were completely amazed and said again and again, “Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who cannot speak.”

Footnotes

  1. 7:3 Greek have washed with the fist.
  2. 7:4a Some manuscripts read sprinkle themselves.
  3. 7:4b Some manuscripts add and dining couches.
  4. 7:7 Isa 29:13 (Greek version).
  5. 7:10a Exod 20:12; Deut 5:16.
  6. 7:10b Exod 21:17 (Greek version); Lev 20:9 (Greek version).
  7. 7:11 Greek ‘What I would have given to you is Corban’ (that is, a gift).
  8. 7:15 Some manuscripts add verse 16, Anyone with ears to hear should listen and understand. Compare 4:9, 23.
  9. 7:24 Some manuscripts add and Sidon.
  10. 7:25 Greek unclean.
  11. 7:27 Greek Let the children eat first.
  12. 7:31 Greek Decapolis.

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities