Numbers 21
New English Translation
Victory at Hormah
21 [a] When the Canaanite king of Arad[b] who lived in the Negev[c] heard that Israel was approaching along the road to Atharim, he fought against Israel and took some of them prisoner.
2 So Israel made a vow[d] to the Lord and said, “If you will indeed deliver[e] this people into our[f] hand, then we will utterly destroy[g] their cities.” 3 The Lord listened to the voice of Israel and delivered up the Canaanites,[h] and they utterly destroyed them and their cities. So the name of the place was called[i] Hormah.
Fiery Serpents
4 Then they traveled from Mount Hor by the road to the Red Sea,[j] to go around the land of Edom, but the people[k] became impatient along the way. 5 And the people spoke against God and against Moses, “Why have you brought us up from Egypt to die in the wilderness, for there is no bread or water, and we[l] detest this worthless[m] food.”
6 So the Lord sent venomous[n] snakes[o] among the people, and they bit the people; many people of Israel died. 7 Then the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away[p] the snakes from us.” So Moses prayed for the people.
8 The Lord said to Moses, “Make a poisonous snake and set it on a pole. When anyone who is bitten looks[q] at it, he will live.” 9 So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived.[r]
The Approach to Moab
10 [s] The Israelites traveled on and camped in Oboth. 11 Then they traveled on from Oboth and camped at Iye Abarim,[t] in the wilderness that is before Moab on the eastern side.[u] 12 From there they moved on and camped in the valley of Zered. 13 From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions[v] of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites. 14 This is why it is said in the Book of the Wars of the Lord,
“Waheb in Suphah[w] and the wadis,
the Arnon 15 and the slope of the valleys[x]
that extends to the dwelling of Ar,[y]
and falls off at the border of Moab.”
16 And from there they traveled[z] to Beer;[aa] that is the well where the Lord spoke to Moses, “Gather the people and I will give them water.” 17 Then Israel sang[ab] this song:
“Spring up, O well, sing to it!
18 The well which the princes[ac] dug,
which the leaders of the people opened
with their scepters and their staffs.”
And from the wilderness they traveled to Mattanah; 19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; 20 and from Bamoth to the valley that is in the country of Moab, near the top of Pisgah, which overlooks the wastelands.[ad]
The Victory over Sihon and Og
21 [ae] Then Israel sent messengers to King Sihon of the Amorites, saying,[af]
22 “Let us[ag] pass through your land;[ah] we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King’s Highway until we pass your borders.” 23 But Sihon did not permit Israel to pass through his border; he[ai] gathered all his forces[aj] together and went out against Israel into the wilderness. When[ak] he came to Jahaz, he fought against Israel. 24 But the Israelites[al] defeated him in battle[am] and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended. 25 So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages.[an] 26 For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all his land from his control,[ao] as far as the Arnon. 27 That is why those who speak in proverbs[ap] say,
“Come to Heshbon, let it be built.
Let the city of Sihon be established![aq]
28 For fire went out from Heshbon,
a flame from the city of Sihon.
It has consumed Ar of Moab
and the lords[ar] of the high places of Arnon.
29 Woe to you, Moab.
You are ruined, O people of Chemosh![as]
He has made his sons fugitives,
and his daughters the prisoners of King Sihon of the Amorites.
30 We have overpowered them;[at]
Heshbon has perished as far as Dibon.
We have shattered them as far as Nophah,
which[au] reaches to Medeba.”
31 So the Israelites[av] lived in the land of the Amorites. 32 Moses sent spies to reconnoiter[aw] Jazer, and they captured its villages[ax] and dispossessed the Amorites who were there.
33 Then they turned and went up by the road to Bashan. And King Og of Bashan and all his forces[ay] marched out against them to do battle at Edrei. 34 And the Lord said to Moses, “Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon.” 35 So they defeated Og,[az] his sons, and all his people, until there were no survivors,[ba] and they possessed his land.
Footnotes
- Numbers 21:1 sn This chapter has several events in it: the victory over Arad (vv. 1-3), the plague of serpents (vv. 4-9), the approach to Moab (vv. 10-20), and the victory over Sihon and Og (vv. 21-35). For information, see D. M. Gunn, “The ‘Battle Report’: Oral or Scribal Convention.” JBL 93 (1974): 513-18; and of the extensive literature on the archaeological site, see EAEHL 1:74-89.
- Numbers 21:1 sn The name Arad probably refers to a place a number of miles away from Tel Arad in southern Israel. The name could also refer to the whole region (like Edom).
- Numbers 21:1 tn Or “the south”; “Negev” has become a technical name for the southern desert region and is still in use in modern times.
- Numbers 21:2 tn The Hebrew text uses a cognate accusative with the verb: “Israel vowed a vow.” The Israelites were therefore determined with God’s help to defeat Arad.
- Numbers 21:2 tn The Hebrew text has the infinitive absolute and the imperfect tense of נָתַן (natan) to stress the point—“if you will surely/indeed give.”
- Numbers 21:2 tn Heb “my.”
- Numbers 21:2 tn On the surface this does not sound like much of a vow. But the key is in the use of the verb for “utterly destroy”—חָרַם (kharam). Whatever was put to this “ban” or “devotion” belonged to God, either for his use or for destruction. The oath was in fact saying that they would take nothing from this for themselves. It would simply be the removal of what was alien to the faith or to God’s program.
- Numbers 21:3 tc Smr, Greek, and Syriac add “into his hand.”
- Numbers 21:3 tn In the Hebrew text the verb has no expressed subject, and so here too is made passive. The name “Hormah” is etymologically connected to the verb “utterly destroy,” forming the popular etymology (or paronomasia, a phonetic wordplay capturing the significance of the event).
- Numbers 21:4 tn The “Red Sea” is the general designation for the bodies of water on either side of the Sinai peninsula, even though they are technically gulfs from the Red Sea.
- Numbers 21:4 tn Heb “the soul of the people,” expressing the innermost being of the people as they became frustrated.
- Numbers 21:5 tn Heb “our souls.”
- Numbers 21:5 tn The Israelites’ opinion about the manna was clear enough—“worthless.” The word used is קְלֹקֵל (qeloqel, “good for nothing, worthless, miserable”).
- Numbers 21:6 tn Heb “flaming serpents”; KJV, NASB “fiery serpents”; NAB “saraph serpents.” This figure of speech (metonymy) probably describes the venomous and painful results of snakebite. The feeling from such an experience would be like a burning fire (שָׂרָף, saraf).
- Numbers 21:6 tn The designation of the serpents/ snakes is נְחָשִׁים (nekhashim), which is similar to the word for “bronze” (נְחֹשֶׁת, nekhoshet). This has led some scholars to describe the serpents as bronze in color. The description of them as fiery indicates they were poisonous. Perhaps the snake in question is a species of adder.
- Numbers 21:7 tn The verb is the Hiphil jussive with a vav (ו) consecutive from the verb סוּר (sur); after the imperative this form may be subordinated to become a purpose clause.
- Numbers 21:8 tn The word order is slightly different in Hebrew: “and it shall be anyone who is bitten when he looks at it he shall live.”
- Numbers 21:9 sn The image of the snake was to be a symbol of the curse that the Israelites were experiencing; by lifting the snake up on a pole Moses was indicating that the curse would be drawn away from the people—if they looked to it, which was a sign of faith. This symbol was later stored in the temple, until it became an object of worship and had to be removed (2 Kgs 18:4). Jesus, of course, alluded to it and used it as an illustration of his own mission. He would become the curse, and be lifted up, so that people who looked by faith to him would live (John 3:14). For further material, see D. J. Wiseman, “Flying Serpents,” TynBul 23 (1972): 108-10; and K. R. Joines, “The Bronze Serpent in the Israelite Cult,” JBL 87 (1968): 245-56.
- Numbers 21:10 sn See further D. L. Christensen, “Numbers 21:14-15 and the Book of the Wars of Yahweh,” CBQ 36 (1974): 359-60; G. W. Coats, “The Wilderness Itinerary,” CBQ 34 (1972): 135-52; G. I. Davies, “The Wilderness Itinerary,” TB 25 (1974): 46-81; idem, The Way of the Wilderness; G. E. Mendenhall, “The Hebrew Conquest of Palestine,” BA 25 (1962): 66-87.
- Numbers 21:11 sn These places are uncertain. Oboth may be some 15 miles (25 km) from the south end of the Dead Sea at a place called ‘Ain el-Weiba. Iye Abarim may be the modern Mahay at the southeastern corner of Moab. See J. Simons, The Geographical and Topographical Texts of the Old Testament.
- Numbers 21:11 tn Heb “the rising of the sun.”
- Numbers 21:13 tn Or “border.”
- Numbers 21:14 tc The ancient versions show a wide variation here: Smr has “Waheb on the Sea of Reeds,” the Greek version has “he has set Zoob on fire and the torrents of Arnon.” Several modern versions treat the first line literally, taking the two main words as place names: Waheb and Suphah. This seems most likely, but then there would be no subject or verb. One would need something like “the Israelites marched through.” The KJV, following the Vulgate, made the first word a verb and read the second as “Red Sea”—“what he did in the Red Sea.” But the subject of the passage is the terrain. D. L. Christensen proposed emending the first part from אֶת וָהֵב (ʾet vahev) to אַתָּה יְהוָה (ʾattah yehvah, “the Lord came”). But this is subjective. See his article “Num 21:14-15 and the Book of the Wars of Yahweh,” CBQ 36 (1974): 359-60.
- Numbers 21:15 tc There are many variations in this text, but the MT reading of something like “the descent of the torrents/valleys” is preferable, since it is describing the topography.
- Numbers 21:15 sn The place is unknown; it is apparently an important city in the region.
- Numbers 21:16 tn The words “they traveled” are not in the Hebrew text, but are supplied here because of English style. The same phrase is supplied at the end of v. 18.
- Numbers 21:16 sn Isa 15:8 mentions a Moabite Beerelim, which Simons suggests is Wadi Ettemed.
- Numbers 21:17 tn After the adverb “then” the prefixed conjugation has the preterite force. For the archaic constructions, see D. N. Freedman, “Archaic Forms in Early Hebrew Poetry,” ZAW 72 (1960): 101-7. The poem shows all the marks of being ancient.
- Numbers 21:18 sn The brief song is supposed to be an old workers’ song, and so the mention of leaders and princes is unusual. Some think they are given credit because they directed where the workers were to dig. The scepter and staff might have served some symbolic or divining custom.
- Numbers 21:20 tn Or perhaps as a place name, “Jeshimon.”
- Numbers 21:21 sn For this section, see further J. R. Bartlett, “Sihon and Og of the Amorites,” VT 20 (1970): 257-77, and “The Moabites and the Edomites,” Peoples of Old Testament Times, 229-58; S. H. Horn, “The Excavations at Tell Hesban, 1973,” ADAJ 18 (1973): 87-88.
- Numbers 21:21 tc Smr and the LXX have “words of peace.”
- Numbers 21:22 tn The Hebrew text uses the singular in these verses to match the reference to “Israel.”
- Numbers 21:22 tc Smr has “by the King’s way I will go. I will not turn aside to the right or the left.”
- Numbers 21:23 tn Heb “Sihon.”
- Numbers 21:23 tn Heb “people.”
- Numbers 21:23 tn The clause begins with a preterite with vav (ו) consecutive, but may be subordinated to the next preterite as a temporal clause.
- Numbers 21:24 tn The Hebrew text has “Israel,” but the verb is plural.
- Numbers 21:24 tn Heb “with the edge of the sword.”
- Numbers 21:25 tn Heb “its daughters.”
- Numbers 21:26 sn There is a justice, always, in the divine plan for the conquest of the land. Modern students of the Bible often think that the conquest passages are crude and unjust. But an understanding of the ancient Near East is critical here. This Sihon was not a part of the original population of the land. He himself invaded the territory and destroyed the population of Moab that was indigenous there and established his own kingdom. The ancient history is filled with such events; it is the way of life they chose—conquer or be conquered. For Israel to defeat them was in part a turning of their own devices back on their heads—“those that live by the sword will die by the sword.” Sihon knew this, and he did not wait, but took the war to Israel. Israel wanted to pass through, not fight. But now they would either fight or be pushed into the gorge. So God used Israel to defeat Sihon, who had no claim to the land, as part of divine judgment.
- Numbers 21:27 sn Proverbs of antiquity could include pithy sayings or longer songs, riddles, or poems composed to catch the significance or the irony of an event. This is a brief poem to remember the event, like an Egyptian victory song. It may have originated as an Amorite war taunt song; it was sung to commemorate this victory. It was cited later by Jeremiah (48:45-46). The composer invites his victorious people to rebuild the conquered city as a new capital for Sihon. He then turns to address the other cities which his God(s) has/have given to him. See P. D. Hanson, “The Song of Heshbon and David’s Nir,” HTR 61 (1968): 301.
- Numbers 21:27 tn Meaning, “rebuilt and restored.”
- Numbers 21:28 tc Some scholars emend to בָּלְעָה (balʿah), reading “and devoured,” instead of בַּעֲלֵי (baʿale, “its lords”); cf. NAB, NRSV, TEV. This emendation is closer to the Greek and makes a better parallelism, but the MT makes good sense as it stands.
- Numbers 21:29 sn The note of holy war emerges here as the victory is a victory over the local gods as well as over the people.
- Numbers 21:30 tc The first verb is difficult. MT has “we shot at them.” The Greek has “their posterity perished” (see GKC 218 §76.f).
- Numbers 21:30 tc The relative pronoun “which” (אֲשֶׁר, ʾasher) posed a problem for the ancient scribes here, as indicated by the so-called extraordinary point (punta extraordinaria) over the letter ר (resh) of אֲשֶׁר. Smr and the LXX have “fire” (אֵשׁ, ʾesh) here (cf. NAB, NJB, RSV, NRSV). Some modern scholars emend the word to שֹׁאָה (shoʾah, “devastation”).
- Numbers 21:31 tn Heb “Israel.”
- Numbers 21:32 tn Heb “Moses sent to spy out.”
- Numbers 21:32 tn Heb “daughters.”
- Numbers 21:33 tn Heb “people.”
- Numbers 21:35 tn Heb “him”; the referent (Og) has been specified in the translation for clarity.
- Numbers 21:35 tn Heb “no remnant.”
Numbers 21
Amplified Bible
Arad Conquered
21 When the Canaanite, the king of Arad, who lived in the Negev (the South country) heard that Israel was coming by the way of Atharim [the route traveled by the spies sent out by Moses], he fought against Israel and took some of them captive. 2 So Israel made a vow to the Lord, and said, “If You will indeed hand over these people to me, then I will utterly destroy their cities.” 3 The Lord heard the voice of Israel and handed over the Canaanites; then they utterly destroyed them and their cities. So the name of the place was called Hormah (dedicate to destruction).
4 Then they set out from Mount Hor by the way of the [branch of the] Red Sea [called the Gulf of Aqabah], to go around the land of Edom; and the people became impatient, because [of the challenges] of the journey. 5 So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.”
The Bronze Serpent
6 Then the Lord sent fiery (burning) serpents among the people; and they bit the people, and many Israelites died. 7 So the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord, so that He will remove the serpents from us.” So Moses prayed for the people. 8 Then the Lord said to Moses, “Make a fiery serpent [of bronze] and set it on a pole; and everyone who is bitten will live when he looks at it.” 9 So Moses made a serpent of bronze and put it on the pole, and it happened that if a serpent had bitten any man, when he looked to the bronze serpent, he lived.
10 Now the sons of Israel moved out and camped at Oboth. 11 They journeyed on from Oboth and camped at Iye-abarim, in the wilderness facing Moab, toward the sunrise. 12 From there they set out and camped in the [a]Wadi Zered. 13 From there they journeyed on and camped on the other side of [the river] Arnon, which is in the wilderness that extends from the boundary of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites. 14 That is why it is said in the [b]Book of the Wars of the Lord:
“[c]Waheb in [d]Suphah,
And the [e]wadis of the Arnon [River],
15
And the slope of the wadis
That stretches toward the site of Ar
And leans to the border of Moab.”
16 From there the Israelites went on to Beer, that is the well where the Lord said to Moses, “Gather the people together and I will give them water.”(A)
17 Then Israel sang this song,
“Spring up, O well! Sing to it,(B)
18
The well which the leaders dug,
Which the nobles of the people hollowed out
With the scepter and with their staffs.”
And from the wilderness Israel journeyed to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah which looks down on the wasteland.
Two Victories
21 Then Israel sent messengers to Sihon, king of the Amorites, saying, 22 “Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.” 23 But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel. 24 Then Israel struck the king of the Amorites with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the boundary of the Ammonites was [f]strong. 25 Israel took all these cities, and settled in all the cities of the Amorites, in Heshbon and in all its towns. 26 For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, as far as the Arnon. 27 That is why those who use proverbs say,
“Come to Heshbon,
Let the city of Sihon be built and established.
28
“For fire has gone out of Heshbon,
A flame from the city of Sihon;
It devoured Ar of Moab
And the lords of the heights of the Arnon.
29
“Woe (judgment is coming) to you, Moab!
You are destroyed, O people of [the god] Chemosh!
Moab has given his sons as fugitives [that is, survivors of battle],
And his daughters into captivity
To Sihon king of the Amorites.
30
“We have shot them down [with arrows];
Heshbon is destroyed as far as Dibon,
And we have laid them waste as far as Nophah,
Which reaches to Medeba.”
31 Thus Israel settled in the land of the Amorites. 32 Now Moses sent men to spy out Jazer, and they overthrew its villages and dispossessed the Amorites who were there.
33 Then they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei. 34 But the Lord said to Moses, “Do not fear him, for I have handed over him and all his people and his land to you; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.” 35 So the sons of Israel killed Og and his sons and all his people, until there was no survivor left to him; and they took possession of his land.
Footnotes
- Numbers 21:12 The dry river valley carved by the seasonal Zered River.
- Numbers 21:14 A non-canonical work which, unfortunately, has been lost.
- Numbers 21:14 Possibly a well that is the source of the Arnon river.
- Numbers 21:14 Probably a place in Moab. However some of the rabbis took Suphah to be a reference to the Red Sea (Yam Suph in Hebrew) and maintained that these words imply God performed miracles for Israel in the valleys of Arnon such as He did at the Red Sea.
- Numbers 21:14 Dry valleys of seasonal rivers.
- Numbers 21:24 LXX reads Jazer.
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