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Victory over the Canaanites

21 The Canaanite king of Arad, who lived in the Negev, heard that the Israelites were approaching on the road through Atharim. So he attacked the Israelites and took some of them as prisoners. Then the people of Israel made this vow to the Lord: “If you will hand these people over to us, we will completely destroy[a] all their towns.” The Lord heard the Israelites’ request and gave them victory over the Canaanites. The Israelites completely destroyed them and their towns, and the place has been called Hormah[b] ever since.

The Bronze Snake

Then the people of Israel set out from Mount Hor, taking the road to the Red Sea[c] to go around the land of Edom. But the people grew impatient with the long journey, and they began to speak against God and Moses. “Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”

So the Lord sent poisonous snakes among the people, and many were bitten and died. Then the people came to Moses and cried out, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes.” So Moses prayed for the people.

Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!

Israel’s Journey to Moab

10 The Israelites traveled next to Oboth and camped there. 11 Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab. 12 From there they traveled to the valley of Zered Brook and set up camp. 13 Then they moved out and camped on the far side of the Arnon River, in the wilderness adjacent to the territory of the Amorites. The Arnon is the boundary line between the Moabites and the Amorites. 14 For this reason The Book of the Wars of the Lord speaks of “the town of Waheb in the area of Suphah, and the ravines of the Arnon River, 15 and the ravines that extend as far as the settlement of Ar on the border of Moab.”

16 From there the Israelites traveled to Beer,[d] which is the well where the Lord said to Moses, “Assemble the people, and I will give them water.” 17 There the Israelites sang this song:

“Spring up, O well!
    Yes, sing its praises!
18 Sing of this well,
    which princes dug,
which great leaders hollowed out
    with their scepters and staffs.”

Then the Israelites left the wilderness and proceeded on through Mattanah, 19 Nahaliel, and Bamoth. 20 After that they went to the valley in Moab where Pisgah Peak overlooks the wasteland.[e]

Victory over Sihon and Og

21 The Israelites sent ambassadors to King Sihon of the Amorites with this message:

22 “Let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road until we have passed through your territory.”

23 But King Sihon refused to let them cross his territory. Instead, he mobilized his entire army and attacked Israel in the wilderness, engaging them in battle at Jahaz. 24 But the Israelites slaughtered them with their swords and occupied their land from the Arnon River to the Jabbok River. They went only as far as the Ammonite border because the boundary of the Ammonites was fortified.[f]

25 So Israel captured all the towns of the Amorites and settled in them, including the city of Heshbon and its surrounding villages. 26 Heshbon had been the capital of King Sihon of the Amorites. He had defeated a former Moabite king and seized all his land as far as the Arnon River. 27 Therefore, the ancient poets wrote this about him:

“Come to Heshbon and let it be rebuilt!
    Let the city of Sihon be restored.
28 A fire flamed forth from Heshbon,
    a blaze from the city of Sihon.
It burned the city of Ar in Moab;
    it destroyed the rulers of the Arnon heights.
29 What sorrow awaits you, O people of Moab!
    You are finished, O worshipers of Chemosh!
Chemosh has left his sons as refugees,
    his daughters as captives of Sihon, the Amorite king.
30 We have utterly destroyed them,
    from Heshbon to Dibon.
We have completely wiped them out
    as far away as Nophah and Medeba.[g]

31 So the people of Israel occupied the territory of the Amorites. 32 After Moses sent men to explore the Jazer area, they captured all the towns in the region and drove out the Amorites who lived there. 33 Then they turned and marched up the road to Bashan, but King Og of Bashan and all his people attacked them at Edrei. 34 The Lord said to Moses, “Do not be afraid of him, for I have handed him over to you, along with all his people and his land. Do the same to him as you did to King Sihon of the Amorites, who ruled in Heshbon.” 35 And Israel killed King Og, his sons, and all his subjects; not a single survivor remained. Then Israel occupied their land.

Balak Sends for Balaam

22 Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho. Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. And when the people of Moab saw how many Israelites there were, they were terrified. The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!”

So Balak, king of Moab, sent messengers to call Balaam son of Beor, who was living in his native land of Pethor[h] near the Euphrates River.[i] His message said:

“Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me. Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.”

Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel.[j] They went to Balaam and delivered Balak’s message to him. “Stay here overnight,” Balaam said. “In the morning I will tell you whatever the Lord directs me to say.” So the officials from Moab stayed there with Balaam.

That night God came to Balaam and asked him, “Who are these men visiting you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, has sent me this message: 11 ‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’”

12 But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!”

13 The next morning Balaam got up and told Balak’s officials, “Go on home! The Lord will not let me go with you.”

14 So the Moabite officials returned to King Balak and reported, “Balaam refused to come with us.” 15 Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. 16 They went to Balaam and delivered this message to him:

“This is what Balak son of Zippor says: Please don’t let anything stop you from coming to help me. 17 I will pay you very well and do whatever you tell me. Just come and curse these people for me!”

18 But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. 19 But stay here one more night, and I will see if the Lord has anything else to say to me.”

20 That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.”

Footnotes

  1. 21:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 21:3.
  2. 21:3 Hormah means “destruction.”
  3. 21:4 Hebrew sea of reeds.
  4. 21:16 Beer means “well.”
  5. 21:20 Or overlooks Jeshimon.
  6. 21:24 Or because the terrain of the Ammonite frontier was rugged; Hebrew reads because the boundary of the Ammonites was strong.
  7. 21:30 Or until fire spread to Medeba. The meaning of the Hebrew is uncertain.
  8. 22:5a Or who was at Pethor in the land of the Amavites.
  9. 22:5b Hebrew the river.
  10. 22:7 Hebrew set out with the money of divination in their hand.

Arad Destroyed

21 When the Canaanite king of Arad,(A) who lived in the Negev,(B) heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. Then Israel made this vow(C) to the Lord: “If you will deliver these people into our hands, we will totally destroy[a](D) their cities.” The Lord listened to Israel’s plea and gave the Canaanites(E) over to them. They completely destroyed them(F) and their towns; so the place was named Hormah.[b](G)

The Bronze Snake

They traveled from Mount Hor(H) along the route to the Red Sea,[c](I) to go around Edom.(J) But the people grew impatient on the way;(K) they spoke against God(L) and against Moses, and said, “Why have you brought us up out of Egypt(M) to die in the wilderness?(N) There is no bread! There is no water!(O) And we detest this miserable food!”(P)

Then the Lord sent venomous snakes(Q) among them; they bit the people and many Israelites died.(R) The people came to Moses(S) and said, “We sinned(T) when we spoke against the Lord and against you. Pray that the Lord(U) will take the snakes away from us.” So Moses prayed(V) for the people.

The Lord said to Moses, “Make a snake and put it up on a pole;(W) anyone who is bitten can look at it and live.” So Moses made a bronze snake(X) and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.(Y)

The Journey to Moab

10 The Israelites moved on and camped at Oboth.(Z) 11 Then they set out from Oboth and camped in Iye Abarim, in the wilderness that faces Moab(AA) toward the sunrise. 12 From there they moved on and camped in the Zered Valley.(AB) 13 They set out from there and camped alongside the Arnon(AC), which is in the wilderness extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites.(AD) 14 That is why the Book of the Wars(AE) of the Lord says:

“. . . Zahab[d] in Suphah and the ravines,
    the Arnon 15 and[e] the slopes of the ravines
that lead to the settlement of Ar(AF)
    and lie along the border of Moab.”

16 From there they continued on to Beer,(AG) the well where the Lord said to Moses, “Gather the people together and I will give them water.”

17 Then Israel sang this song:(AH)

“Spring up, O well!
    Sing about it,
18 about the well that the princes dug,
    that the nobles of the people sank—
    the nobles with scepters and staffs.”

Then they went from the wilderness to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth to the valley in Moab where the top of Pisgah(AI) overlooks the wasteland.

Defeat of Sihon and Og

21 Israel sent messengers(AJ) to say to Sihon(AK) king of the Amorites:(AL)

22 “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.(AM)

23 But Sihon would not let Israel pass through his territory.(AN) He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz,(AO) he fought with Israel.(AP) 24 Israel, however, put him to the sword(AQ) and took over his land(AR) from the Arnon to the Jabbok,(AS) but only as far as the Ammonites,(AT) because their border was fortified. 25 Israel captured all the cities of the Amorites(AU) and occupied them,(AV) including Heshbon(AW) and all its surrounding settlements. 26 Heshbon was the city of Sihon(AX) king of the Amorites,(AY) who had fought against the former king of Moab(AZ) and had taken from him all his land as far as the Arnon.(BA)

27 That is why the poets say:

“Come to Heshbon and let it be rebuilt;
    let Sihon’s city be restored.

28 “Fire went out from Heshbon,
    a blaze from the city of Sihon.(BB)
It consumed(BC) Ar(BD) of Moab,
    the citizens of Arnon’s heights.(BE)
29 Woe to you, Moab!(BF)
    You are destroyed, people of Chemosh!(BG)
He has given up his sons as fugitives(BH)
    and his daughters as captives(BI)
    to Sihon king of the Amorites.

30 “But we have overthrown them;
    Heshbon’s dominion has been destroyed all the way to Dibon.(BJ)
We have demolished them as far as Nophah,
    which extends to Medeba.(BK)

31 So Israel settled in the land of the Amorites.(BL)

32 After Moses had sent spies(BM) to Jazer,(BN) the Israelites captured its surrounding settlements and drove out the Amorites who were there. 33 Then they turned and went up along the road toward Bashan(BO),(BP) and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.(BQ)

34 The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.(BR)

35 So they struck him down, together with his sons and his whole army, leaving them no survivors.(BS) And they took possession of his land.(BT)

Balak Summons Balaam

22 Then the Israelites traveled to the plains of Moab(BU) and camped along the Jordan(BV) across from Jericho.(BW)

Now Balak son of Zippor(BX) saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread(BY) because of the Israelites.

The Moabites(BZ) said to the elders of Midian,(CA) “This horde is going to lick up everything(CB) around us, as an ox licks up the grass of the field.(CC)

So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor,(CD) who was at Pethor, near the Euphrates River,(CE) in his native land. Balak said:

“A people has come out of Egypt;(CF) they cover the face of the land and have settled next to me. Now come and put a curse(CG) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(CH) For I know that whoever you bless is blessed, and whoever you curse is cursed.”

The elders of Moab and Midian left, taking with them the fee for divination.(CI) When they came to Balaam, they told him what Balak had said.

“Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.(CJ)” So the Moabite officials stayed with him.

God came to Balaam(CK) and asked,(CL) “Who are these men with you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.(CM)

13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”

14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely(CN) and do whatever you say. Come and put a curse(CO) on these people for me.”

18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.(CP) 19 Now spend the night here so that I can find out what else the Lord will tell me.(CQ)

20 That night God came to Balaam(CR) and said, “Since these men have come to summon you, go with them, but do only what I tell you.”(CS)

Footnotes

  1. Numbers 21:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 3.
  2. Numbers 21:3 Hormah means destruction.
  3. Numbers 21:4 Or the Sea of Reeds
  4. Numbers 21:14 Septuagint; Hebrew Waheb
  5. Numbers 21:15 Or “I have been given from Suphah and the ravines / of the Arnon 15 to

The Birth of Jesus Foretold

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings,[a] favored woman! The Lord is with you![b]

29 Confused and disturbed, Mary tried to think what the angel could mean. 30 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel[c] forever; his Kingdom will never end!”

34 Mary asked the angel, “But how can this happen? I am a virgin.”

35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. 37 For the word of God will never fail.[d]

38 Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.

Mary Visits Elizabeth

39 A few days later Mary hurried to the hill country of Judea, to the town 40 where Zechariah lived. She entered the house and greeted Elizabeth. 41 At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit.

42 Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. 43 Why am I so honored, that the mother of my Lord should visit me? 44 When I heard your greeting, the baby in my womb jumped for joy. 45 You are blessed because you believed that the Lord would do what he said.”

The Magnificat: Mary’s Song of Praise

46 Mary responded,

“Oh, how my soul praises the Lord.
47     How my spirit rejoices in God my Savior!
48 For he took notice of his lowly servant girl,
    and from now on all generations will call me blessed.
49 For the Mighty One is holy,
    and he has done great things for me.
50 He shows mercy from generation to generation
    to all who fear him.
51 His mighty arm has done tremendous things!
    He has scattered the proud and haughty ones.
52 He has brought down princes from their thrones
    and exalted the humble.
53 He has filled the hungry with good things
    and sent the rich away with empty hands.
54 He has helped his servant Israel
    and remembered to be merciful.
55 For he made this promise to our ancestors,
    to Abraham and his children forever.”

56 Mary stayed with Elizabeth about three months and then went back to her own home.

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Footnotes

  1. 1:28a Or Rejoice.
  2. 1:28b Some manuscripts add Blessed are you among women.
  3. 1:33 Greek over the house of Jacob.
  4. 1:37 Some manuscripts read For nothing is impossible with God.

The Birth of Jesus Foretold

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel(A) to Nazareth,(B) a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph,(C) a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid,(D) Mary; you have found favor with God.(E) 31 You will conceive and give birth to a son, and you are to call him Jesus.(F) 32 He will be great and will be called the Son of the Most High.(G) The Lord God will give him the throne of his father David,(H) 33 and he will reign over Jacob’s descendants forever; his kingdom(I) will never end.”(J)

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you,(K) and the power of the Most High(L) will overshadow you. So the holy one(M) to be born will be called[a] the Son of God.(N) 36 Even Elizabeth your relative is going to have a child(O) in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”(P)

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Mary Visits Elizabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea,(Q) 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.(R) 42 In a loud voice she exclaimed: “Blessed are you among women,(S) and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord(T) should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”

Mary’s Song(U)

46 And Mary said:

“My soul glorifies the Lord(V)
47     and my spirit rejoices in God my Savior,(W)
48 for he has been mindful
    of the humble state of his servant.(X)
From now on all generations will call me blessed,(Y)
49     for the Mighty One has done great things(Z) for me—
    holy is his name.(AA)
50 His mercy extends to those who fear him,
    from generation to generation.(AB)
51 He has performed mighty deeds with his arm;(AC)
    he has scattered those who are proud in their inmost thoughts.(AD)
52 He has brought down rulers from their thrones
    but has lifted up the humble.(AE)
53 He has filled the hungry with good things(AF)
    but has sent the rich away empty.
54 He has helped his servant Israel,
    remembering to be merciful(AG)
55 to Abraham and his descendants(AH) forever,
    just as he promised our ancestors.”

56 Mary stayed with Elizabeth for about three months and then returned home.

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Footnotes

  1. Luke 1:35 Or So the child to be born will be called holy,

Psalm 57

For the choir director: A psalm[a] of David, regarding the time he fled from Saul and went into the cave. To be sung to the tune “Do Not Destroy!”

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by.
I cry out to God Most High,[b]
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me. Interlude
My God will send forth his unfailing love and faithfulness.

I am surrounded by fierce lions
    who greedily devour human prey—
whose teeth pierce like spears and arrows,
    and whose tongues cut like swords.

Be exalted, O God, above the highest heavens!
    May your glory shine over all the earth.

My enemies have set a trap for me.
    I am weary from distress.
They have dug a deep pit in my path,
    but they themselves have fallen into it. Interlude

My heart is confident in you, O God;
    my heart is confident.
    No wonder I can sing your praises!
Wake up, my heart!
    Wake up, O lyre and harp!
    I will wake the dawn with my song.
I will thank you, Lord, among all the people.
    I will sing your praises among the nations.
10 For your unfailing love is as high as the heavens.
    Your faithfulness reaches to the clouds.

11 Be exalted, O God, above the highest heavens.
    May your glory shine over all the earth.

Footnotes

  1. 57:Title Hebrew miktam. This may be a literary or musical term.
  2. 57:2 Hebrew Elohim-Elyon.

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

They spread a net for my feet(M)
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

With their words, the godless destroy their friends,
    but knowledge will rescue the righteous.

10 The whole city celebrates when the godly succeed;
    they shout for joy when the wicked die.

11 Upright citizens are good for a city and make it prosper,
    but the talk of the wicked tears it apart.

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With their mouths the godless destroy their neighbors,
    but through knowledge the righteous escape.(A)

10 When the righteous prosper, the city rejoices;(B)
    when the wicked perish, there are shouts of joy.(C)

11 Through the blessing of the upright a city is exalted,(D)
    but by the mouth of the wicked it is destroyed.(E)

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