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The Water of Purification

19 The Lord said to Moses and Aaron, “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

“Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

11 “All those who touch a dead human body will be ceremonially unclean for seven days. 12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled. 16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. 21 This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. 22 Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”

Footnotes

  1. 19:4 Hebrew the Tent of Meeting.
  2. 19:6 Or juniper.

19 1-3 The Lord said to Moses and Aaron, “Here is another of my laws: Tell the people of Israel to bring you a red heifer without defect, one that has never been yoked. Give her to Eleazar the priest and he shall take her outside the camp and someone shall kill her as he watches. Eleazar shall take some of her blood upon his finger and sprinkle it seven times toward the front of the Tabernacle. Then someone shall burn the heifer as he watches—her hide, meat, blood, and dung. Eleazar shall take cedar wood and hyssop branches and scarlet thread, and throw them into the burning pile.

“Then he must wash his clothes, and bathe, and afterwards return to the camp and be ceremonially defiled until the evening. And the one who burns the animal must wash his clothes and bathe, and he too shall be defiled until evening. Then someone who is not ceremonially defiled shall gather up the ashes of the heifer and place them in some purified place outside the camp, where they shall be kept for the people of Israel as a source of water for the purification ceremonies, for removal of sin. 10 And the one who gathers up the ashes of the heifer must wash his clothes and be defiled until evening; this is a permanent law for the benefit of the people of Israel and any foreigners living among them.

11 “Anyone who touches a dead human body shall be defiled for seven days, 12 and must purify himself the third and seventh days with water run through the ashes of the red heifer[a]; then he will be purified; but if he does not do this on the third day, he will continue to be defiled even after the seventh day. 13 Anyone who touches a dead person and does not purify himself in the manner specified has defiled the Tabernacle of the Lord, and shall be excommunicated from Israel. The cleansing water was not sprinkled upon him, so the defilement continues.

14 “When a man dies in a tent, these are the various regulations: Everyone who enters the tent, and those who are in it at the time, shall be defiled seven days. 15 Any container in the tent without a lid over it is defiled.

16 “If someone out in a field touches the corpse of someone who has been killed in battle or who has died in any other way, or if he even touches a bone or a grave, he shall be defiled seven days. 17 To become purified again, ashes from the red heifer sin offering[b] are to be added to spring water in a kettle. 18 Then a person who is not defiled shall take hyssop branches and dip them into the water and sprinkle the water upon the tent and upon all the pots and pans in the tent, and upon anyone who has been defiled by being in the tent, or by touching a bone, or touching someone who has been killed or is otherwise dead, or has touched a grave. 19 This shall take place on the third and seventh days; then the defiled person must wash his clothes and bathe himself, and that evening he will be out from under the defilement.

20 “But anyone who is defiled and doesn’t purify himself shall be excommunicated, for he has defiled the sanctuary of the Lord, and the water to cleanse him has not been sprinkled upon him; so he remains defiled. 21 This is a permanent law. The man who sprinkles the water must afterwards wash his clothes; and anyone touching the water shall be defiled until evening. 22 And anything a defiled person touches shall be defiled until evening.”

Footnotes

  1. Numbers 19:12 run through the ashes of the red heifer, implied; see v. 17.
  2. Numbers 19:17 ashes from the red heifer sin offering, literally, “ashes of the burnt sin offering.”