Laws for Purification

19 Now the Lord spoke to Moses and to Aaron, saying, “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, (A)and on which a yoke has never come. And you shall give it to Eleazar the priest, and (B)it shall be taken outside the camp and slaughtered before him. And Eleazar the priest shall take some of its blood with his finger, and (C)sprinkle some of its blood toward the front of the tent of meeting seven times. And the heifer shall be burned in his sight. (D)Its skin, its flesh, and its blood, with its dung, shall be burned. And the priest shall take (E)cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. Then the priest (F)shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. (G)The one who burns the heifer (H)shall wash his clothes in water and bathe his body in water and shall be unclean until evening. And a man who is clean shall gather up (I)the ashes of the heifer and deposit them outside the camp in a (J)clean place. And they shall be kept for the water for (K)impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer (L)shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.

11 (M)“Whoever touches the dead body of any person shall be unclean seven days. 12 He (N)shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, (O)defiles the tabernacle of the Lord, (P)and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every (Q)open vessel that has no cover fastened on it is unclean. 16 (R)Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a (S)grave, shall be unclean seven days. 17 For the unclean they shall take (T)some ashes of the burnt sin offering, and fresh[a] water shall be added in a vessel. 18 Then a clean person shall take (U)hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean (V)on the third day and on the seventh day. (W)Thus on the seventh day he shall cleanse him, and he shall (X)wash his clothes and bathe himself in water, and at evening he shall be clean.

20 “If the man who is unclean does not cleanse himself, (Y)that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And (Z)whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”

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Footnotes

  1. Numbers 19:17 Hebrew living

The Water of Cleansing

19 The Lord said to Moses and Aaron: “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer(A) without defect or blemish(B) and that has never been under a yoke.(C) Give it to Eleazar(D) the priest; it is to be taken outside the camp(E) and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle(F) it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.(G) The priest is to take some cedar wood, hyssop(H) and scarlet wool(I) and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water.(J) He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

“A man who is clean shall gather up the ashes of the heifer(K) and put them in a ceremonially clean place(L) outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;(M) it is for purification from sin.(N) 10 The man who gathers up(O) the ashes of the heifer must also wash his clothes, and he too will be unclean till evening.(P) This will be a lasting ordinance(Q) both for the Israelites and for the foreigners residing among them.(R)

11 “Whoever touches a human corpse(S) will be unclean for seven days.(T) 12 They must purify themselves with the water on the third day and on the seventh day;(U) then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.(V) 13 If they fail to purify themselves after touching a human corpse,(W) they defile the Lord’s tabernacle.(X) They must be cut off from Israel.(Y) Because the water of cleansing has not been sprinkled on them, they are unclean;(Z) their uncleanness remains on them.

14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container(AA) without a lid fastened on it will be unclean.

16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death,(AB) or anyone who touches a human bone(AC) or a grave,(AD) will be unclean for seven days.(AE)

17 “For the unclean person, put some ashes(AF) from the burned purification offering into a jar and pour fresh water(AG) over them. 18 Then a man who is ceremonially clean is to take some hyssop,(AH) dip it in the water and sprinkle(AI) the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave(AJ) or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle(AK) those who are unclean on the third and seventh days, and on the seventh day he is to purify them.(AL) Those who are being cleansed must wash their clothes(AM) and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled(AN) the sanctuary of the Lord.(AO) The water of cleansing has not been sprinkled on them, and they are unclean.(AP) 21 This is a lasting ordinance(AQ) for them.

“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean(AR) person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

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Jephthah Delivers Israel

11 Now (A)Jephthah the Gileadite was (B)a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father's house, for you are the son of another woman.” Then Jephthah fled from his brothers and lived in the land of (C)Tob, and (D)worthless fellows collected around Jephthah and went out with him.

After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of (E)Tob. And they said to Jephthah, “Come and be our leader, that we may fight against the Ammonites.” But Jephthah said to the elders of Gilead, “Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?” And the elders of Gilead said to Jephthah, “That is why we have turned to you now, that you may go with us and fight against the Ammonites and (F)be our head over all the inhabitants of Gilead.” Jephthah said to the elders of Gilead, “If you bring me home again to fight against the Ammonites, and the Lord gives them over to me, I will be your head.” 10 And the elders of Gilead said to Jephthah, (G)“The Lord will be witness between us, if we do not do as you say.” 11 So Jephthah went with the elders of Gilead, and the people (H)made him head and leader over them. And Jephthah spoke all his words (I)before the Lord at (J)Mizpah.

12 Then Jephthah sent messengers to the king of the Ammonites and said, “What do you have against me, that you have come to me to fight against my land?” 13 And the king of the Ammonites answered the messengers of Jephthah, (K)“Because Israel on coming up from Egypt took away my land, from the (L)Arnon to the (M)Jabbok and to the Jordan; now therefore restore it peaceably.” 14 Jephthah again sent messengers to the king of the Ammonites 15 and said to him, “Thus says Jephthah: (N)Israel did not take away the land of Moab or the land of the Ammonites, 16 but when they came up from Egypt, Israel went through the wilderness (O)to the Red Sea and (P)came to Kadesh. 17 (Q)Israel then sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ (R)but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel (S)remained at Kadesh.

18 “Then they journeyed through the wilderness and (T)went around the land of Edom and the land of Moab and (U)arrived on the east side of the land of Moab and (V)camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. 19 (W)Israel then sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, ‘Please let us pass through your land to our country,’ 20 but Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel. 21 And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country. 22 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. 23 So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what (X)Chemosh your god gives you to possess? (Y)And all that the Lord our God has dispossessed before us, we will possess. 25 Now are you any better than (Z)Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them? 26 While Israel lived (AA)in Heshbon and its villages, and (AB)in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time? 27 I therefore have not sinned against you, and you do me wrong by making war on me. (AC)The Lord, the Judge, decide this day between the people of Israel and the people of Ammon.” 28 But the king of the Ammonites did not listen to the words of Jephthah that he sent to him.

Jephthah's Tragic Vow

29 (AD)Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah (AE)made a vow to the Lord and said, “If you will give the Ammonites into my hand, 31 then whatever[a] comes out from the doors of my house to meet me when I return in peace from the Ammonites (AF)shall be the Lord's, and (AG)I will offer it[b] up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. 33 And he struck them from Aroer to the neighborhood of (AH)Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel.

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Footnotes

  1. Judges 11:31 Or whoever
  2. Judges 11:31 Or him

11 Jephthah(A) the Gileadite was a mighty warrior.(B) His father was Gilead;(C) his mother was a prostitute.(D) Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” So Jephthah fled from his brothers and settled in the land of Tob,(E) where a gang of scoundrels(F) gathered around him and followed him.

Some time later, when the Ammonites(G) were fighting against Israel, the elders of Gilead went to get Jephthah from the land of Tob. “Come,” they said, “be our commander, so we can fight the Ammonites.”

Jephthah said to them, “Didn’t you hate me and drive me from my father’s house?(H) Why do you come to me now, when you’re in trouble?”

The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head(I) over all of us who live in Gilead.”

Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

10 The elders of Gilead replied, “The Lord is our witness;(J) we will certainly do as you say.” 11 So Jephthah went with the elders(K) of Gilead, and the people made him head and commander over them. And he repeated(L) all his words before the Lord in Mizpah.(M)

12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

13 The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon(N) to the Jabbok,(O) all the way to the Jordan. Now give it back peaceably.”

14 Jephthah sent back messengers to the Ammonite king, 15 saying:

“This is what Jephthah says: Israel did not take the land of Moab(P) or the land of the Ammonites.(Q) 16 But when they came up out of Egypt, Israel went through the wilderness to the Red Sea[a](R) and on to Kadesh.(S) 17 Then Israel sent messengers(T) to the king of Edom, saying, ‘Give us permission to go through your country,’(U) but the king of Edom would not listen. They sent also to the king of Moab,(V) and he refused.(W) So Israel stayed at Kadesh.

18 “Next they traveled through the wilderness, skirted the lands of Edom(X) and Moab, passed along the eastern side(Y) of the country of Moab, and camped on the other side of the Arnon.(Z) They did not enter the territory of Moab, for the Arnon was its border.

19 “Then Israel sent messengers(AA) to Sihon king of the Amorites, who ruled in Heshbon,(AB) and said to him, ‘Let us pass through your country to our own place.’(AC) 20 Sihon, however, did not trust Israel[b] to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.(AD)

21 “Then the Lord, the God of Israel, gave Sihon and his whole army into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country, 22 capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.(AE)

23 “Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? 24 Will you not take what your god Chemosh(AF) gives you? Likewise, whatever the Lord our God has given us,(AG) we will possess. 25 Are you any better than Balak son of Zippor,(AH) king of Moab? Did he ever quarrel with Israel or fight with them?(AI) 26 For three hundred years Israel occupied(AJ) Heshbon, Aroer,(AK) the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time? 27 I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge,(AL) decide(AM) the dispute this day between the Israelites and the Ammonites.(AN)

28 The king of Ammon, however, paid no attention to the message Jephthah sent him.

29 Then the Spirit(AO) of the Lord came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah(AP) of Gilead, and from there he advanced against the Ammonites.(AQ) 30 And Jephthah made a vow(AR) to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph(AS) from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.(AT)

32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands. 33 He devastated twenty towns from Aroer to the vicinity of Minnith,(AU) as far as Abel Keramim. Thus Israel subdued Ammon.

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Footnotes

  1. Judges 11:16 Or the Sea of Reeds
  2. Judges 11:20 Or however, would not make an agreement for Israel

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (A)of the good things that have come,[a] then through (B)the greater and more perfect tent ((C)not made with hands, that is, not of this creation) 12 he (D)entered (E)once for all into the holy places, not by means of (F)the blood of goats and calves but (G)by means of his own blood, (H)thus securing an eternal redemption. 13 For if (I)the blood of goats and bulls, and the sprinkling of defiled persons with (J)the ashes of a heifer, sanctify[b] for the purification of the flesh, 14 how much more will (K)the blood of Christ, who through the eternal Spirit (L)offered himself without blemish to God, (M)purify our[c] conscience (N)from dead works (O)to serve the living God.

15 Therefore he is (P)the mediator of a new covenant, so that (Q)those who are called may (R)receive the promised eternal inheritance, (S)since a death has occurred that redeems them from the transgressions committed under the first covenant.[d] 16 For where a will is involved, the death of the one who made it must be established. 17 For (T)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (U)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (V)the blood of calves and goats, (W)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (X)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (Y)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (Z)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (AA)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (AB)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (AC)on our behalf. 25 Nor was it to offer himself repeatedly, as (AD)the high priest enters (AE)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (AF)he has appeared (AG)once for all (AH)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (AI)it is appointed for man to die once, and (AJ)after that comes judgment, 28 so Christ, having been offered once (AK)to bear the sins of (AL)many, will appear (AM)a second time, (AN)not to deal with sin but to save those who are eagerly (AO)waiting for him.

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Footnotes

  1. Hebrews 9:11 Some manuscripts good things to come
  2. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  3. Hebrews 9:14 Some manuscripts your
  4. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

The Blood of Christ

11 But when Christ came as high priest(A) of the good things that are now already here,[a](B) he went through the greater and more perfect tabernacle(C) that is not made with human hands,(D) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(E) but he entered the Most Holy Place(F) once for all(G) by his own blood,(H) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(I) and the ashes of a heifer(J) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(K) offered himself(L) unblemished to God, cleanse our consciences(M) from acts that lead to death,[c](N) so that we may serve the living God!(O)

15 For this reason Christ is the mediator(P) of a new covenant,(Q) that those who are called(R) may receive the promised(S) eternal inheritance(T)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(U)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(V) 19 When Moses had proclaimed(W) every command of the law to all the people, he took the blood of calves,(X) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(Y) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](Z) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(AA) and without the shedding of blood there is no forgiveness.(AB)

23 It was necessary, then, for the copies(AC) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(AD) he entered heaven itself,(AE) now to appear for us in God’s presence.(AF) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(AG) every year with blood that is not his own.(AH) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(AI) But he has appeared(AJ) once for all(AK) at the culmination of the ages to do away with sin by the sacrifice of himself.(AL) 27 Just as people are destined to die once,(AM) and after that to face judgment,(AN) 28 so Christ was sacrificed once(AO) to take away the sins of many; and he will appear a second time,(AP) not to bear sin,(AQ) but to bring salvation(AR) to those who are waiting for him.(AS)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

10 Jesus answered him, “Are you the teacher of Israel (A)and yet you do not understand these things? 11 Truly, truly, I say to you, (B)we speak of what we know, and bear witness to what we have seen, but (C)you[a] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (D)No one has (E)ascended into heaven except (F)he who descended from heaven, the Son of Man.[b] 14 And (G)as Moses lifted up the serpent in the wilderness, so must the Son of Man (H)be lifted up, 15 that whoever believes (I)in him (J)may have eternal life.[c]

For God So Loved the World

16 “For (K)God so loved (L)the world,[d] (M)that he gave his only Son, that whoever believes in him should not (N)perish but have eternal life. 17 For (O)God did not send his Son into the world (P)to condemn the world, but in order that the world might be saved through him. 18 (Q)Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not (R)believed in the name of the only Son of God. 19 (S)And this is the judgment: (T)the light has come into the world, and (U)people loved the darkness rather than the light because (V)their works were evil. 20 (W)For everyone who does wicked things hates the light and does not come to the light, (X)lest his works should be exposed. 21 But whoever (Y)does what is true (Z)comes to the light, so that it may be clearly seen that his works have been carried out in God.”

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Footnotes

  1. John 3:11 The Greek for you is plural here; also four times in verse 12
  2. John 3:13 Some manuscripts add who is in heaven
  3. John 3:15 Some interpreters hold that the quotation ends at verse 15
  4. John 3:16 Or For this is how God loved the world

10 “You are Israel’s teacher,”(A) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(B) and we testify to what we have seen, but still you people do not accept our testimony.(C) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(D) except the one who came from heaven(E)—the Son of Man.[a](F) 14 Just as Moses lifted up the snake in the wilderness,(G) so the Son of Man must be lifted up,[b](H) 15 that everyone who believes(I) may have eternal life in him.”[c](J)

16 For God so loved(K) the world that he gave(L) his one and only Son,(M) that whoever believes(N) in him shall not perish but have eternal life.(O) 17 For God did not send his Son into the world(P) to condemn the world, but to save the world through him.(Q) 18 Whoever believes in him is not condemned,(R) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(S) 19 This is the verdict: Light(T) has come into the world, but people loved darkness instead of light because their deeds were evil.(U) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(V) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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Footnotes

  1. John 3:13 Some manuscripts Man, who is in heaven
  2. John 3:14 The Greek for lifted up also means exalted.
  3. John 3:15 Some interpreters end the quotation with verse 21.