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Revolt of Korah, Dathan, and Abiram

16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abi′ram the sons of Eli′ab, and On the son of Peleth, sons of Reuben, took men; and they rose up before Moses, with a number of the people of Israel, two hundred and fifty leaders of the congregation, chosen from the assembly, well-known men; and they assembled themselves together against Moses and against Aaron, and said to them, “You have gone too far! For all the congregation are holy, every one of them, and the Lord is among them; why then do you exalt yourselves above the assembly of the Lord?” When Moses heard it, he fell on his face; and he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will cause him to come near to him; him whom he will choose he will cause to come near to him. Do this: take censers, Korah and all his company; put fire in them and put incense upon them before the Lord tomorrow, and the man whom the Lord chooses shall be the holy one. You have gone too far, sons of Levi!” And Moses said to Korah, “Hear now, you sons of Levi: is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord, and to stand before the congregation to minister to them; 10 and that he has brought you near him, and all your brethren the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the Lord that you and all your company have gathered together; what is Aaron that you murmur against him?”

12 And Moses sent to call Dathan and Abi′ram the sons of Eli′ab; and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.”

15 And Moses was very angry, and said to the Lord, “Do not respect their offering. I have not taken one ass from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the Lord, you and they, and Aaron, tomorrow; 17 and let every one of you take his censer, and put incense upon it, and every one of you bring before the Lord his censer, two hundred and fifty censers; you also, and Aaron, each his censer.” 18 So every man took his censer, and they put fire in them and laid incense upon them, and they stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to all the congregation.

20 And the Lord said to Moses and to Aaron, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be angry with all the congregation?” 23 And the Lord said to Moses, 24 “Say to the congregation, Get away from about the dwelling of Korah, Dathan, and Abi′ram.”

25 Then Moses rose and went to Dathan and Abi′ram; and the elders of Israel followed him. 26 And he said to the congregation, “Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from about the dwelling of Korah, Dathan, and Abi′ram; and Dathan and Abi′ram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the Lord has sent me to do all these works, and that it has not been of my own accord. 29 If these men die the common death of all men, or if they are visited by the fate of all men, then the Lord has not sent me. 30 But if the Lord creates something new, and the ground opens its mouth, and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.”

31 And as he finished speaking all these words, the ground under them split asunder; 32 and the earth opened its mouth and swallowed them up, with their households and all the men that belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol; and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel that were round about them fled at their cry; for they said, “Lest the earth swallow us up!” 35 And fire came forth from the Lord, and consumed the two hundred and fifty men offering the incense.

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Korah, Dathan and Abiram

16 Korah(A) son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram(B), sons of Eliab,(C) and On son of Peleth—became insolent[a] and rose up against Moses.(D) With them were 250 Israelite men, well-known community leaders who had been appointed members of the council.(E) They came as a group to oppose Moses and Aaron(F) and said to them, “You have gone too far! The whole community is holy,(G) every one of them, and the Lord is with them.(H) Why then do you set yourselves above the Lord’s assembly?”(I)

When Moses heard this, he fell facedown.(J) Then he said to Korah and all his followers: “In the morning the Lord will show who belongs to him and who is holy,(K) and he will have that person come near him.(L) The man he chooses(M) he will cause to come near him. You, Korah, and all your followers(N) are to do this: Take censers(O) and tomorrow put burning coals(P) and incense(Q) in them before the Lord. The man the Lord chooses(R) will be the one who is holy.(S) You Levites have gone too far!”

Moses also said to Korah, “Now listen, you Levites! Isn’t it enough(T) for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them?(U) 10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too.(V) 11 It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble(W) against him?(X)

12 Then Moses summoned Dathan and Abiram,(Y) the sons of Eliab. But they said, “We will not come!(Z) 13 Isn’t it enough that you have brought us up out of a land flowing with milk and honey(AA) to kill us in the wilderness?(AB) And now you also want to lord it over us!(AC) 14 Moreover, you haven’t brought us into a land flowing with milk and honey(AD) or given us an inheritance of fields and vineyards.(AE) Do you want to treat these men like slaves[b]?(AF) No, we will not come!(AG)

15 Then Moses became very angry(AH) and said to the Lord, “Do not accept their offering. I have not taken so much as a donkey(AI) from them, nor have I wronged any of them.”

16 Moses said to Korah, “You and all your followers are to appear before the Lord tomorrow—you and they and Aaron.(AJ) 17 Each man is to take his censer and put incense in it—250 censers in all—and present it before the Lord. You and Aaron are to present your censers also.(AK) 18 So each of them took his censer,(AL) put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19 When Korah had gathered all his followers in opposition to them(AM) at the entrance to the tent of meeting, the glory of the Lord(AN) appeared to the entire assembly. 20 The Lord said to Moses and Aaron, 21 “Separate yourselves(AO) from this assembly so I can put an end to them at once.”(AP)

22 But Moses and Aaron fell facedown(AQ) and cried out, “O God, the God who gives breath to all living things,(AR) will you be angry with the entire assembly(AS) when only one man sins?”(AT)

23 Then the Lord said to Moses, 24 “Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”

25 Moses got up and went to Dathan and Abiram, and the elders of Israel(AU) followed him. 26 He warned the assembly, “Move back from the tents of these wicked men!(AV) Do not touch anything belonging to them, or you will be swept away(AW) because of all their sins.(AX) 27 So they moved away from the tents of Korah, Dathan and Abiram.(AY) Dathan and Abiram had come out and were standing with their wives, children(AZ) and little ones at the entrances to their tents.(BA)

28 Then Moses said, “This is how you will know(BB) that the Lord has sent me(BC) to do all these things and that it was not my idea: 29 If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me.(BD) 30 But if the Lord brings about something totally new, and the earth opens its mouth(BE) and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead,(BF) then you will know that these men have treated the Lord with contempt.(BG)

31 As soon as he finished saying all this, the ground under them split apart(BH) 32 and the earth opened its mouth and swallowed them(BI) and their households, and all those associated with Korah, together with their possessions. 33 They went down alive into the realm of the dead,(BJ) with everything they owned; the earth closed over them, and they perished and were gone from the community. 34 At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”

35 And fire came out from the Lord(BK) and consumed(BL) the 250 men who were offering the incense.

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Footnotes

  1. Numbers 16:1 Or Peleth—took men
  2. Numbers 16:14 Or to deceive these men; Hebrew Will you gouge out the eyes of these men

Mary Anoints Jesus

12 Six days before the Passover, Jesus came to Bethany, where Laz′arus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Laz′arus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said, “Why was this ointment not sold for three hundred denarii[a] and given to the poor?” This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz′arus, whom he had raised from the dead. 10 So the chief priests planned to put Laz′arus also to death, 11 because on account of him many of the Jews were going away and believing in Jesus.

Jesus’ Triumphal Entry into Jerusalem

12 The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young ass and sat upon it; as it is written,

15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on an ass’s colt!”

16 His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. 17 The crowd that had been with him when he called Laz′arus out of the tomb and raised him from the dead bore witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 The Pharisees then said to one another, “You see that you can do nothing; look, the world has gone after him.”

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Footnotes

  1. John 12:5 The denarius was a day’s wage for a laborer

Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him(L) many of the Jews were going over to Jesus and believing in him.(M)

Jesus Comes to Jerusalem as King(N)

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches(O) and went out to meet him, shouting,

“Hosanna![d]

“Blessed is he who comes in the name of the Lord!”[e](P)

“Blessed is the king of Israel!”(Q)

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”[f](R)

16 At first his disciples did not understand all this.(S) Only after Jesus was glorified(T) did they realize that these things had been written about him and that these things had been done to him.

17 Now the crowd that was with him(U) when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign,(V) went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”(W)

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.
  4. John 12:13 A Hebrew expression meaning “Save!” which became an exclamation of praise
  5. John 12:13 Psalm 118:25,26
  6. John 12:15 Zech. 9:9

A Good Soldier of Christ Jesus

You then, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will grant you understanding in everything.

Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered. 10 Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory. 11 The saying is sure:

If we have died with him, we shall also live with him;
12 if we endure, we shall also reign with him;
if we deny him, he also will deny us;
13 if we are faithless, he remains faithful—

for he cannot deny himself.

A Worker Approved by God

14 Remind them of this, and charge them before the Lord[a] to avoid disputing about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth. 16 Avoid such godless chatter, for it will lead people into more and more ungodliness, 17 and their talk will eat its way like gangrene. Among them are Hymenae′us and Phile′tus, 18 who have swerved from the truth by holding that the resurrection is past already. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from iniquity.”

20 In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble. 21 If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work. 22 So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart. 23 Have nothing to do with stupid, senseless controversies; you know that they breed quarrels. 24 And the Lord’s servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing, 25 correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, 26 and they may escape from the snare of the devil, after being captured by him to do his will.[b]

Footnotes

  1. 2 Timothy 2:14 Other ancient authorities read God
  2. 2 Timothy 2:26 Or by him, to do his (that is, God’s) will

The Appeal Renewed

You then, my son,(A) be strong(B) in the grace that is in Christ Jesus. And the things you have heard me say(C) in the presence of many witnesses(D) entrust to reliable people who will also be qualified to teach others. Join with me in suffering,(E) like a good soldier(F) of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor’s crown(G) except by competing according to the rules. The hardworking farmer should be the first to receive a share of the crops.(H) Reflect on what I am saying, for the Lord will give you insight into all this.

Remember Jesus Christ, raised from the dead,(I) descended from David.(J) This is my gospel,(K) for which I am suffering(L) even to the point of being chained(M) like a criminal. But God’s word(N) is not chained. 10 Therefore I endure everything(O) for the sake of the elect,(P) that they too may obtain the salvation(Q) that is in Christ Jesus, with eternal glory.(R)

11 Here is a trustworthy saying:(S)

If we died with him,
    we will also live with him;(T)
12 if we endure,
    we will also reign with him.(U)
If we disown him,
    he will also disown us;(V)
13 if we are faithless,
    he remains faithful,(W)
    for he cannot disown himself.

Dealing With False Teachers

14 Keep reminding God’s people of these things. Warn them before God against quarreling about words;(X) it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.(Y) 16 Avoid godless chatter,(Z) because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus(AA) and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place,(AB) and they destroy the faith of some.(AC) 19 Nevertheless, God’s solid foundation stands firm,(AD) sealed with this inscription: “The Lord knows those who are his,”(AE) and, “Everyone who confesses the name of the Lord(AF) must turn away from wickedness.”

20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use.(AG) 21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.(AH)

22 Flee the evil desires of youth and pursue righteousness, faith, love(AI) and peace, along with those who call on the Lord(AJ) out of a pure heart.(AK) 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.(AL) 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.(AM) 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,(AN) 26 and that they will come to their senses and escape from the trap of the devil,(AO) who has taken them captive to do his will.