13 And the Lord spake unto Moses, saying,

Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

And Moses by the commandment of the Lord sent them from the wilderness of Paran: all those men were heads of the children of Israel.

And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.

Of the tribe of Simeon, Shaphat the son of Hori.

Of the tribe of Judah, Caleb the son of Jephunneh.

Of the tribe of Issachar, Igal the son of Joseph.

Of the tribe of Ephraim, Oshea the son of Nun.

Of the tribe of Benjamin, Palti the son of Raphu.

10 Of the tribe of Zebulun, Gaddiel the son of Sodi.

11 Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.

12 Of the tribe of Dan, Ammiel the son of Gemalli.

13 Of the tribe of Asher, Sethur the son of Michael.

14 Of the tribe of Naphtali, Nahbi the son of Vophsi.

15 Of the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.

17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:

18 And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak, few or many;

19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;

20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

21 So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.

22 And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

23 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.

24 The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

25 And they returned from searching of the land after forty days.

26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.

27 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.

28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.

29 The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.

30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

14 And all the congregation lifted up their voice, and cried; and the people wept that night.

And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

And they said one to another, Let us make a captain, and let us return into Egypt.

Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:

And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.

10 But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.

11 And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

13 And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

14 And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

16 Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

17 And now, I beseech thee, let the power of my lord be great, according as thou hast spoken, saying,

18 The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.

20 And the Lord said, I have pardoned according to thy word:

21 But as truly as I live, all the earth shall be filled with the glory of the Lord.

22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

25 (Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.

26 And the Lord spake unto Moses and unto Aaron, saying,

27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

28 Say unto them, As truly as I live, saith the Lord, as ye have spoken in mine ears, so will I do to you:

29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.

30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

32 But as for you, your carcases, they shall fall in this wilderness.

33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

35 I the Lord have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,

37 Even those men that did bring up the evil report upon the land, died by the plague before the Lord.

38 But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

39 And Moses told these sayings unto all the children of Israel: and the people mourned greatly.

40 And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the Lord hath promised: for we have sinned.

41 And Moses said, Wherefore now do ye transgress the commandment of the Lord? but it shall not prosper.

42 Go not up, for the Lord is not among you; that ye be not smitten before your enemies.

43 For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the Lord, therefore the Lord will not be with you.

44 But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the Lord, and Moses, departed not out of the camp.

45 Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.

15 And the Lord spake unto Moses, saying,

Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,

And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord, of the herd or of the flock:

Then shall he that offereth his offering unto the Lord bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.

And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.

Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.

And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the Lord.

And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:

Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.

10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the Lord.

11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

12 According to the number that ye shall prepare, so shall ye do to every one according to their number.

13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the Lord.

14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the Lord; as ye do, so he shall do.

15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord.

16 One law and one manner shall be for you, and for the stranger that sojourneth with you.

17 And the Lord spake unto Moses, saying,

18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,

19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the Lord.

20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.

21 Of the first of your dough ye shall give unto the Lord an heave offering in your generations.

22 And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses,

23 Even all that the Lord hath commanded you by the hand of Moses, from the day that the Lord commanded Moses, and henceforward among your generations;

24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:

26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.

29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.

31 Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.

34 And they put him in ward, because it was not declared what should be done to him.

35 And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.

37 And the Lord spake unto Moses, saying,

38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them ; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

40 That ye may remember, and do all my commandments, and be holy unto your God.

41 I am the Lord your God, which brought you out of the land of Egypt, to be your God: I am the Lord your God.

Exploring Canaan

13 The Lord said to Moses, “Send some men to explore(A) the land of Canaan,(B) which I am giving to the Israelites.(C) From each ancestral tribe(D) send one of its leaders.”

So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites.(E) These are their names:

from the tribe of Reuben, Shammua son of Zakkur;

from the tribe of Simeon, Shaphat son of Hori;

from the tribe of Judah, Caleb son of Jephunneh;(F)

from the tribe of Issachar, Igal son of Joseph;

from the tribe of Ephraim, Hoshea son of Nun;(G)

from the tribe of Benjamin, Palti son of Raphu;

10 from the tribe of Zebulun, Gaddiel son of Sodi;

11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

12 from the tribe of Dan, Ammiel son of Gemalli;

13 from the tribe of Asher, Sethur son of Michael;

14 from the tribe of Naphtali, Nahbi son of Vophsi;

15 from the tribe of Gad, Geuel son of Maki.

16 These are the names of the men Moses sent to explore(H) the land. (Moses gave Hoshea son of Nun(I) the name Joshua.)(J)

17 When Moses sent them to explore Canaan,(K) he said, “Go up through the Negev(L) and on into the hill country.(M) 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.(N)” (It was the season for the first ripe grapes.)(O)

21 So they went up and explored the land from the Desert of Zin(P) as far as Rehob,(Q) toward Lebo Hamath.(R) 22 They went up through the Negev and came to Hebron,(S) where Ahiman, Sheshai and Talmai,(T) the descendants of Anak,(U) lived. (Hebron had been built seven years before Zoan in Egypt.)(V) 23 When they reached the Valley of Eshkol,[a](W) they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates(X) and figs.(Y) 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days(Z) they returned from exploring the land.(AA)

Report on the Exploration

26 They came back to Moses and Aaron and the whole Israelite community at Kadesh(AB) in the Desert of Paran.(AC) There they reported to them(AD) and to the whole assembly and showed them the fruit of the land.(AE) 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!(AF) Here is its fruit.(AG) 28 But the people who live there are powerful, and the cities are fortified and very large.(AH) We even saw descendants of Anak(AI) there.(AJ) 29 The Amalekites(AK) live in the Negev; the Hittites,(AL) Jebusites(AM) and Amorites(AN) live in the hill country;(AO) and the Canaanites(AP) live near the sea and along the Jordan.(AQ)

30 Then Caleb(AR) silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”(AS) 32 And they spread among the Israelites a bad report(AT) about the land they had explored. They said, “The land we explored devours(AU) those living in it. All the people we saw there are of great size.(AV) 33 We saw the Nephilim(AW) there (the descendants of Anak(AX) come from the Nephilim). We seemed like grasshoppers(AY) in our own eyes, and we looked the same to them.”

The People Rebel

14 That night all the members of the community raised their voices and wept aloud.(AZ) All the Israelites grumbled(BA) against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt!(BB) Or in this wilderness!(BC) Why is the Lord bringing us to this land only to let us fall by the sword?(BD) Our wives and children(BE) will be taken as plunder.(BF) Wouldn’t it be better for us to go back to Egypt?(BG) And they said to each other, “We should choose a leader and go back to Egypt.(BH)

Then Moses and Aaron fell facedown(BI) in front of the whole Israelite assembly(BJ) gathered there. Joshua son of Nun(BK) and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes(BL) and said to the entire Israelite assembly, “The land we passed through and explored is exceedingly good.(BM) If the Lord is pleased with us,(BN) he will lead us into that land, a land flowing with milk and honey,(BO) and will give it to us.(BP) Only do not rebel(BQ) against the Lord. And do not be afraid(BR) of the people of the land,(BS) because we will devour them. Their protection is gone, but the Lord is with(BT) us.(BU) Do not be afraid of them.”(BV)

10 But the whole assembly talked about stoning(BW) them. Then the glory of the Lord(BX) appeared at the tent of meeting to all the Israelites. 11 The Lord said to Moses, “How long will these people treat me with contempt?(BY) How long will they refuse to believe in me,(BZ) in spite of all the signs(CA) I have performed among them? 12 I will strike them down with a plague(CB) and destroy them, but I will make you into a nation(CC) greater and stronger than they.”(CD)

13 Moses said to the Lord, “Then the Egyptians will hear about it! By your power you brought these people up from among them.(CE) 14 And they will tell the inhabitants of this land about it. They have already heard(CF) that you, Lord, are with these people(CG) and that you, Lord, have been seen face to face,(CH) that your cloud stays over them,(CI) and that you go before them in a pillar of cloud by day and a pillar of fire by night.(CJ) 15 If you put all these people to death, leaving none alive, the nations who have heard this report about you will say, 16 ‘The Lord was not able to bring these people into the land he promised them on oath,(CK) so he slaughtered them in the wilderness.’(CL)

17 “Now may the Lord’s strength be displayed, just as you have declared: 18 ‘The Lord is slow to anger, abounding in love and forgiving sin and rebellion.(CM) Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.’(CN) 19 In accordance with your great love, forgive(CO) the sin of these people,(CP) just as you have pardoned them from the time they left Egypt until now.”(CQ)

20 The Lord replied, “I have forgiven them,(CR) as you asked. 21 Nevertheless, as surely as I live(CS) and as surely as the glory of the Lord(CT) fills the whole earth,(CU) 22 not one of those who saw my glory and the signs(CV) I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times(CW) 23 not one of them will ever see the land I promised on oath(CX) to their ancestors. No one who has treated me with contempt(CY) will ever see it.(CZ) 24 But because my servant Caleb(DA) has a different spirit and follows me wholeheartedly,(DB) I will bring him into the land he went to, and his descendants will inherit it.(DC) 25 Since the Amalekites(DD) and the Canaanites(DE) are living in the valleys, turn(DF) back tomorrow and set out toward the desert along the route to the Red Sea.[b](DG)

26 The Lord said to Moses and Aaron: 27 “How long will this wicked community grumble against me? I have heard the complaints of these grumbling Israelites.(DH) 28 So tell them, ‘As surely as I live,(DI) declares the Lord, I will do to you(DJ) the very thing I heard you say: 29 In this wilderness your bodies will fall(DK)—every one of you twenty years old or more(DL) who was counted in the census(DM) and who has grumbled against me. 30 Not one of you will enter the land(DN) I swore with uplifted hand(DO) to make your home, except Caleb son of Jephunneh(DP) and Joshua son of Nun.(DQ) 31 As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected.(DR) 32 But as for you, your bodies will fall(DS) in this wilderness. 33 Your children will be shepherds here for forty years,(DT) suffering for your unfaithfulness, until the last of your bodies lies in the wilderness. 34 For forty years(DU)—one year for each of the forty days you explored the land(DV)—you will suffer for your sins and know what it is like to have me against you.’ 35 I, the Lord, have spoken, and I will surely do these things(DW) to this whole wicked community, which has banded together against me. They will meet their end in this wilderness; here they will die.(DX)

36 So the men Moses had sent(DY) to explore the land, who returned and made the whole community grumble(DZ) against him by spreading a bad report(EA) about it— 37 these men who were responsible for spreading the bad report(EB) about the land were struck down and died of a plague(EC) before the Lord. 38 Of the men who went to explore the land,(ED) only Joshua son of Nun and Caleb son of Jephunneh survived.(EE)

39 When Moses reported this(EF) to all the Israelites, they mourned(EG) bitterly. 40 Early the next morning they set out for the highest point in the hill country,(EH) saying, “Now we are ready to go up to the land the Lord promised. Surely we have sinned!(EI)

41 But Moses said, “Why are you disobeying the Lord’s command? This will not succeed!(EJ) 42 Do not go up, because the Lord is not with you. You will be defeated by your enemies,(EK) 43 for the Amalekites(EL) and the Canaanites(EM) will face you there. Because you have turned away from the Lord, he will not be with you(EN) and you will fall by the sword.”

44 Nevertheless, in their presumption they went up(EO) toward the highest point in the hill country, though neither Moses nor the ark of the Lord’s covenant moved from the camp.(EP) 45 Then the Amalekites and the Canaanites(EQ) who lived in that hill country(ER) came down and attacked them and beat them down all the way to Hormah.(ES)

Supplementary Offerings

15 The Lord said to Moses, “Speak to the Israelites and say to them: ‘After you enter the land I am giving you(ET) as a home and you present to the Lord food offerings from the herd or the flock,(EU) as an aroma pleasing to the Lord(EV)—whether burnt offerings(EW) or sacrifices, for special vows or freewill offerings(EX) or festival offerings(EY) then the person who brings an offering shall present to the Lord a grain offering(EZ) of a tenth of an ephah[c] of the finest flour(FA) mixed with a quarter of a hin[d] of olive oil. With each lamb(FB) for the burnt offering or the sacrifice, prepare a quarter of a hin of wine(FC) as a drink offering.(FD)

“‘With a ram(FE) prepare a grain offering(FF) of two-tenths of an ephah[e](FG) of the finest flour mixed with a third of a hin[f] of olive oil,(FH) and a third of a hin of wine(FI) as a drink offering.(FJ) Offer it as an aroma pleasing to the Lord.(FK)

“‘When you prepare a young bull(FL) as a burnt offering or sacrifice, for a special vow(FM) or a fellowship offering(FN) to the Lord, bring with the bull a grain offering(FO) of three-tenths of an ephah[g](FP) of the finest flour mixed with half a hin[h] of olive oil, 10 and also bring half a hin of wine(FQ) as a drink offering.(FR) This will be a food offering, an aroma pleasing to the Lord.(FS) 11 Each bull or ram, each lamb or young goat, is to be prepared in this manner. 12 Do this for each one, for as many as you prepare.(FT)

13 “‘Everyone who is native-born(FU) must do these things in this way when they present a food offering as an aroma pleasing to the Lord.(FV) 14 For the generations to come,(FW) whenever a foreigner(FX) or anyone else living among you presents a food(FY) offering(FZ) as an aroma pleasing to the Lord, they must do exactly as you do. 15 The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come.(GA) You and the foreigner shall be the same before the Lord: 16 The same laws and regulations will apply both to you and to the foreigner residing among you.(GB)’”

17 The Lord said to Moses, 18 “Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you(GC) 19 and you eat the food of the land,(GD) present a portion as an offering to the Lord.(GE) 20 Present a loaf from the first of your ground meal(GF) and present it as an offering from the threshing floor.(GG) 21 Throughout the generations to come(GH) you are to give this offering to the Lord from the first of your ground meal.(GI)

Offerings for Unintentional Sins

22 “‘Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses(GJ) 23 any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come(GK) 24 and if this is done unintentionally(GL) without the community being aware of it,(GM) then the whole community is to offer a young bull for a burnt offering(GN) as an aroma pleasing to the Lord,(GO) along with its prescribed grain offering(GP) and drink offering,(GQ) and a male goat for a sin offering.[i](GR) 25 The priest is to make atonement for the whole Israelite community, and they will be forgiven,(GS) for it was not intentional(GT) and they have presented to the Lord for their wrong a food offering(GU) and a sin offering.(GV) 26 The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.(GW)

27 “‘But if just one person sins unintentionally,(GX) that person must bring a year-old female goat for a sin offering.(GY) 28 The priest is to make atonement(GZ) before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.(HA) 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(HB)

30 “‘But anyone who sins defiantly,(HC) whether native-born or foreigner,(HD) blasphemes the Lord(HE) and must be cut off from the people of Israel.(HF) 31 Because they have despised(HG) the Lord’s word and broken his commands,(HH) they must surely be cut off; their guilt remains on them.(HI)’”

The Sabbath-Breaker Put to Death

32 While the Israelites were in the wilderness,(HJ) a man was found gathering wood on the Sabbath day.(HK) 33 Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34 and they kept him in custody, because it was not clear what should be done to him.(HL) 35 Then the Lord said to Moses, “The man must die.(HM) The whole assembly must stone him outside the camp.(HN) 36 So the assembly took him outside the camp and stoned him(HO) to death,(HP) as the Lord commanded Moses.(HQ)

Tassels on Garments

37 The Lord said to Moses, 38 “Speak to the Israelites and say to them: ‘Throughout the generations to come(HR) you are to make tassels on the corners of your garments,(HS) with a blue cord on each tassel. 39 You will have these tassels to look at and so you will remember(HT) all the commands of the Lord, that you may obey them and not prostitute yourselves(HU) by chasing after the lusts of your own hearts(HV) and eyes. 40 Then you will remember to obey all my commands(HW) and will be consecrated to your God.(HX) 41 I am the Lord your God, who brought you out of Egypt to be your God.(HY) I am the Lord your God.(HZ)’”

Footnotes

  1. Numbers 13:23 Eshkol means cluster; also in verse 24.
  2. Numbers 14:25 Or the Sea of Reeds
  3. Numbers 15:4 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 15:4 That is, about 1 quart or about 1 liter; also in verse 5
  5. Numbers 15:6 That is, probably about 7 pounds or about 3.2 kilograms
  6. Numbers 15:6 That is, about 1 1/3 quarts or about 1.3 liters; also in verse 7
  7. Numbers 15:9 That is, probably about 11 pounds or about 5 kilograms
  8. Numbers 15:9 That is, about 2 quarts or about 1.9 liters; also in verse 10
  9. Numbers 15:24 Or purification offering; also in verses 25 and 27

13 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

14 Him that is weak in the faith receive ye, but not to doubtful disputations.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of us please his neighbour for his good to edification.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10 And again he saith, Rejoice, ye Gentiles, with his people.

11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

22 For which cause also I have been much hindered from coming to you.

23 But now having no more place in these parts, and having a great desire these many years to come unto you;

24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

25 But now I go unto Jerusalem to minister unto the saints.

26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

32 That I may come unto you with joy by the will of God, and may with you be refreshed.

33 Now the God of peace be with you all. Amen.

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)

This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(I) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](J) and whatever other command there may be, are summed up(K) in this one command: “Love your neighbor as yourself.”[b](L) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(M)

The Day Is Near

11 And do this, understanding the present time: The hour has already come(N) for you to wake up from your slumber,(O) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(P) So let us put aside the deeds of darkness(Q) and put on the armor(R) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(S) not in sexual immorality and debauchery, not in dissension and jealousy.(T) 14 Rather, clothe yourselves with the Lord Jesus Christ,(U) and do not think about how to gratify the desires of the flesh.[c](V)

The Weak and the Strong

14 Accept the one whose faith is weak,(W) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(X) The one who eats everything must not treat with contempt(Y) the one who does not, and the one who does not eat everything must not judge(Z) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(AA) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(AB) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(AC) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(AD) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(AE) For this very reason, Christ died and returned to life(AF) so that he might be the Lord of both the dead and the living.(AG)

10 You, then, why do you judge your brother or sister[d]? Or why do you treat them with contempt?(AH) For we will all stand before God’s judgment seat.(AI) 11 It is written:

“‘As surely as I live,’(AJ) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[e](AK)

12 So then, each of us will give an account of ourselves to God.(AL)

13 Therefore let us stop passing judgment(AM) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(AN) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(AO) But if anyone regards something as unclean, then for that person it is unclean.(AP) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(AQ) Do not by your eating destroy someone for whom Christ died.(AR) 16 Therefore do not let what you know is good be spoken of as evil.(AS) 17 For the kingdom of God is not a matter of eating and drinking,(AT) but of righteousness, peace(AU) and joy in the Holy Spirit,(AV) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AW)

19 Let us therefore make every effort to do what leads to peace(AX) and to mutual edification.(AY) 20 Do not destroy the work of God for the sake of food.(AZ) All food is clean,(BA) but it is wrong for a person to eat anything that causes someone else to stumble.(BB) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(BC)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(BD) himself by what he approves. 23 But whoever has doubts(BE) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[f]

15 We who are strong ought to bear with the failings of the weak(BF) and not to please ourselves. Each of us should please our neighbors for their good,(BG) to build them up.(BH) For even Christ did not please himself(BI) but, as it is written: “The insults of those who insult you have fallen on me.”[g](BJ) For everything that was written in the past was written to teach us,(BK) so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind(BL) toward each other that Christ Jesus had, so that with one mind and one voice you may glorify(BM) the God and Father(BN) of our Lord Jesus Christ.

Accept one another,(BO) then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews[h](BP) on behalf of God’s truth, so that the promises(BQ) made to the patriarchs might be confirmed and, moreover, that the Gentiles(BR) might glorify God(BS) for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”[i](BT)

10 Again, it says,

“Rejoice, you Gentiles, with his people.”[j](BU)

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”[k](BV)

12 And again, Isaiah says,

“The Root of Jesse(BW) will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”[l](BX)

13 May the God of hope fill you with all joy and peace(BY) as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.(BZ)

Paul the Minister to the Gentiles

14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness,(CA) filled with knowledge(CB) and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me(CC) 16 to be a minister of Christ Jesus to the Gentiles.(CD) He gave me the priestly duty of proclaiming the gospel of God,(CE) so that the Gentiles might become an offering(CF) acceptable to God, sanctified by the Holy Spirit.

17 Therefore I glory in Christ Jesus(CG) in my service to God.(CH) 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles(CI) to obey God(CJ) by what I have said and done— 19 by the power of signs and wonders,(CK) through the power of the Spirit of God.(CL) So from Jerusalem(CM) all the way around to Illyricum, I have fully proclaimed the gospel of Christ.(CN) 20 It has always been my ambition to preach the gospel(CO) where Christ was not known, so that I would not be building on someone else’s foundation.(CP) 21 Rather, as it is written:

“Those who were not told about him will see,
    and those who have not heard will understand.”[m](CQ)

22 This is why I have often been hindered from coming to you.(CR)

Paul’s Plan to Visit Rome

23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you,(CS) 24 I plan to do so when I go to Spain.(CT) I hope to see you while passing through and to have you assist(CU) me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem(CV) in the service(CW) of the Lord’s people(CX) there. 26 For Macedonia(CY) and Achaia(CZ) were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.(DA) 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.(DB) 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain(DC) and visit you on the way. 29 I know that when I come to you,(DD) I will come in the full measure of the blessing of Christ.

30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit,(DE) to join me in my struggle by praying to God for me.(DF) 31 Pray that I may be kept safe(DG) from the unbelievers in Judea and that the contribution(DH) I take to Jerusalem may be favorably received by the Lord’s people(DI) there, 32 so that I may come to you(DJ) with joy, by God’s will,(DK) and in your company be refreshed.(DL) 33 The God of peace(DM) be with you all. Amen.

Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18
  3. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  4. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  5. Romans 14:11 Isaiah 45:23
  6. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.
  7. Romans 15:3 Psalm 69:9
  8. Romans 15:8 Greek circumcision
  9. Romans 15:9 2 Samuel 22:50; Psalm 18:49
  10. Romans 15:10 Deut. 32:43
  11. Romans 15:11 Psalm 117:1
  12. Romans 15:12 Isaiah 11:10 (see Septuagint)
  13. Romans 15:21 Isaiah 52:15 (see Septuagint)