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The Complaints of Miriam and Aaron

12 While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them. (Now Moses was very humble—more humble than any other person on earth.)

So immediately the Lord called to Moses, Aaron, and Miriam and said, “Go out to the Tabernacle,[a] all three of you!” So the three of them went to the Tabernacle. Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle.[b] “Aaron and Miriam!” he called, and they stepped forward. And the Lord said to them, “Now listen to what I say:

“If there were prophets among you,
    I, the Lord, would reveal myself in visions.
    I would speak to them in dreams.
But not with my servant Moses.
    Of all my house, he is the one I trust.
I speak to him face to face,
    clearly, and not in riddles!
    He sees the Lord as he is.
So why were you not afraid
    to criticize my servant Moses?”

The Lord was very angry with them, and he departed. 10 As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy.[c] When Aaron saw what had happened to her, 11 he cried out to Moses, “Oh, my master! Please don’t punish us for this sin we have so foolishly committed. 12 Don’t let her be like a stillborn baby, already decayed at birth.”

13 So Moses cried out to the Lord, “O God, I beg you, please heal her!”

14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”

15 So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again. 16 Then they left Hazeroth and camped in the wilderness of Paran.

Footnotes

  1. 12:4 Hebrew the Tent of Meeting.
  2. 12:5 Hebrew the tent; also in 12:10.
  3. 12:10 Or with a skin disease. The Hebrew word used here can describe various skin diseases.

12 One day Miriam and Aaron were criticizing Moses because his wife was a Cushite woman,[a] and they said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?”

But the Lord heard them. 3-4 Immediately he summoned Moses, Aaron, and Miriam to the Tabernacle: “Come here, you three,” he commanded. So they stood before the Lord. (Now Moses was the humblest man on earth.)

Then the Lord descended in the Cloud and stood at the entrance of the Tabernacle. “Aaron and Miriam, step forward,” he commanded; and they did. And the Lord said to them, “Even with a prophet, I would communicate by visions and dreams; 7-8 but that is not how I communicate with my servant Moses. He is completely at home in my house! With him I speak face-to-face! And he shall see the very form of God! Why then were you not afraid to criticize him?”

Then the anger of the Lord grew hot against them, and he departed. 10 As the Cloud moved from above the Tabernacle, Miriam suddenly became white with leprosy. When Aaron saw what had happened, 11 he cried out to Moses, “Oh, sir, do not punish us for this sin; we were fools to do such a thing. 12 Don’t let her be as one dead, whose body is half rotted away at birth.”

13 And Moses cried out to the Lord, “Heal her, O God, I beg you!”

14 And the Lord said to Moses, “If her father had but spit in her face she would be defiled seven days. Let her be banished from the camp for seven days, and after that she can come back again.”

15 So Miriam was excluded from the camp for seven days, and the people waited until she was brought back in before they traveled again. 16 Afterwards they left Hazeroth and camped in the wilderness of Paran.

Footnotes

  1. Numbers 12:1 Cushite woman, literally, “because of the Cushite woman he had married.” Apparently they were referring to his wife Zipporah, the Midianite daughter of Reuel (Exodus 2:21); for the land of Midian from which she came was sometimes called Cush. But areas of Ethiopia and Babylon were also known as Cush, so it is possible that the reference is to a second wife of Moses. It is indeterminate from the text whether she was criticized for being a Gentile, or (if she was a Cushite from Ethiopia) because of her color.