(Now Moses was a very humble man,(A) more humble than anyone else on the face of the earth.)

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(Now the man Moses was very humble,[a] more so than any man on the face of the earth.)

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Footnotes

  1. Numbers 12:3 tc The spelling of the word is a Kethib-Qere reading. The Qere, עָנָיו (ʿanayv), adds a yod compared to the Kethib, with the expected form, עָנָו (ʿanav). The Qere could be viewed as having a suffix, “As for the man Moses, his humility (or affliction) was very great.” tn The word עָנָו (ʿanav) means “humble.” The word may reflect a trustful attitude (as in Pss 25:9; 37:11), but perhaps here the idea of “more tolerant” or “long suffering.” The point is that Moses is not self-assertive. God singled out Moses and used him in such a way as to show that he was a unique leader. For a suggestion that the word means “miserable,” see C. Rogers, “Moses: Meek or Miserable?” JETS 29 (1986): 257-63. Hebrew has several homonyms of עָנָה (ʿanah) one of which means “humble” and another “afflicted.” sn Humility is a quality missing today in many leaders. Far too many are self-promoting, or competitive, or even pompous. The statement in this passage would have been difficult for Moses to write—and indeed, it is not impossible that an editor might have added it. One might think that for someone to claim to be humble is an arrogant act. But the statement is one of fact—he was not self-assertive (until Num 20 when he strikes the rock).

Moses was a very humble man, more so than any man on the face of the earth.

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Now the man Moses was very humble, more so than anyone else on the face of the earth.(A)

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