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Numbers 6
New Revised Standard Version Updated Edition
Numbers 6
New Revised Standard Version Updated Edition
The Nazirites
6 The Lord spoke to Moses, saying, 2 “Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite, to separate themselves to the Lord,(A) 3 they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar and shall not drink any grape juice or eat grapes, fresh or dried. 4 All their days as nazirites they shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
5 “All the days of their nazirite vow no razor shall come upon the head; until the time is completed for which they separate themselves to the Lord, they shall be holy; they shall let the locks of the head grow long.(B)
6 “All the days that they separate themselves to the Lord they shall not go near a corpse.(C) 7 Even if their father or mother, brother or sister, should die, they may not defile themselves, because their consecration to God is upon the head. 8 All their days as nazirites they are holy to the Lord.
9 “If someone suddenly dies nearby, defiling the head of the nazirite, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it. 10 On the eighth day they shall bring two turtledoves or two young pigeons to the priest at the entrance of the tent of meeting,(D) 11 and the priest shall offer one as a purification offering and the other as a burnt offering and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day 12 and separate themselves to the Lord for their days as nazirites and bring a male lamb a year old as a guilt offering. The former time shall be void because the nazarite was defiled.(E)
13 “This is the law for the nazirites when the time of their consecration has been completed: they shall be brought to the entrance of the tent of meeting,(F) 14 and they shall offer their gift to the Lord, one male lamb a year old without blemish as a burnt offering, one ewe lamb a year old without blemish as a purification offering, one ram without blemish as an offering of well-being,(G) 15 and a basket of unleavened bread, cakes of choice flour mixed with oil, and unleavened wafers spread with oil, with their grain offering and their drink offerings.(H) 16 The priest shall present them before the Lord and offer their purification offering and burnt offering 17 and offer the ram as a sacrifice of well-being to the Lord, with the basket of unleavened bread; the priest also shall make the accompanying grain offering and drink offering. 18 Then the nazirites shall shave the consecrated head at the entrance of the tent of meeting and shall take the hair from the consecrated head and put it on the fire under the sacrifice of well-being.(I) 19 The priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket and one unleavened wafer and shall put them in the palms of the nazirites, after they have shaved the consecrated head. 20 Then the priest shall elevate them as an elevation offering before the Lord; they are a holy portion for the priest, together with the breast that is elevated and the thigh that is offered. After that the nazirites may drink wine.
21 “This is the law for the nazirites who take a vow. Their offering to the Lord must be in accordance with the nazirite vow, apart from what else they can afford. In accordance with whatever vow they take, so they shall do, following the law for their consecration.”
The Priestly Benediction
22 The Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying: Thus you shall bless the Israelites: You shall say to them:(J)
24 The Lord bless you and keep you;(K)
25 the Lord make his face to shine upon you and be gracious to you;(L)
26 the Lord lift up his countenance upon you and give you peace.(M)
27 “So they shall put my name on the Israelites, and I will bless them.”(N)
Numbers 6
New International Version
Numbers 6
New International Version
The Nazirite
6 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(A), a vow of dedication(B) to the Lord as a Nazirite,(C) 3 they must abstain from wine(D) and other fermented drink and must not drink vinegar(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes(F) or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor(G) may be used on their head.(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(I) 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(J) on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(K) they must shave their head on the seventh day—the day of their cleansing.(L) 10 Then on the eighth day(M) they must bring two doves or two young pigeons(N) to the priest at the entrance to the tent of meeting.(O) 11 The priest is to offer one as a sin offering[a](P) and the other as a burnt offering(Q) to make atonement(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(S) as a guilt offering.(T) The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(U) They are to be brought to the entrance to the tent of meeting.(V) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(X) a ram(Y) without defect for a fellowship offering,(Z) 15 together with their grain offerings(AA) and drink offerings,(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(AC)
16 “‘The priest is to present all these(AD) before the Lord(AE) and make the sin offering and the burnt offering.(AF) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(AG) to the Lord, together with its grain offering(AH) and drink offering.(AI)
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(AK) 20 The priest shall then wave these before the Lord as a wave offering;(AL) they are holy(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.(AN) After that, the Nazirite may drink wine.(AO)
21 “‘This is the law of the Nazirite(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(AQ) they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless(AR) the Israelites. Say to them:
24 “‘“The Lord bless you(AS)
and keep you;(AT)
25 the Lord make his face shine on you(AU)
and be gracious to you;(AV)
26 the Lord turn his face(AW) toward you
and give you peace.(AX)”’
27 “So they will put my name(AY) on the Israelites, and I will bless them.”
Footnotes
- Numbers 6:11 Or purification offering; also in verses 14 and 16
John 10:22-42
New Revised Standard Version Updated Edition
John 10:22-42
New Revised Standard Version Updated Edition
Jesus Is Rejected by the Jews
22 At that time the Festival of the Dedication took place in Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the portico of Solomon.(A) 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah,[a] tell us plainly.” 25 Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me,(B) 26 but you do not believe because you do not belong to my sheep.(C) 27 My sheep hear my voice. I know them, and they follow me.(D) 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand.(E) 29 My Father, in regard to what he has given me, is greater than all,[b] and no one can snatch them out of the Father’s hand.(F) 30 The Father and I are one.”
31 The Jews took up stones again to stone him. 32 Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” 33 The Jews answered, “It is not for a good work that we are going to stone you but for blasphemy, because you, though only a human, are making yourself God.”(G) 34 Jesus answered, “Is it not written in your law,[c] ‘I said, you are gods’?(H) 35 If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled— 36 can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’?(I) 37 If I am not doing the works of my Father, then do not believe me.(J) 38 But if I do them, even though you do not believe me, believe the works, so that you may know and understand[d] that the Father is in me and I am in the Father.”(K) 39 Then they tried to arrest him again, but he escaped from their hands.(L)
40 He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him, and they were saying, “John performed no sign, but everything that John said about this man was true.”(M) 42 And many believed in him there.(N)
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John 10:22-42
New International Version
John 10:22-42
New International Version
Further Conflict Over Jesus’ Claims
22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(A) 24 The Jews(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(C)
25 Jesus answered, “I did tell you,(D) but you do not believe. The works I do in my Father’s name testify about me,(E) 26 but you do not believe because you are not my sheep.(F) 27 My sheep listen to my voice; I know them,(G) and they follow me.(H) 28 I give them eternal life,(I) and they shall never perish;(J) no one will snatch them out of my hand.(K) 29 My Father, who has given them to me,(L) is greater than all[b];(M) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(N)
31 Again his Jewish opponents picked up stones to stone him,(O) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(P)
34 Jesus answered them, “Is it not written in your Law,(Q) ‘I have said you are “gods”’[c]?(R) 35 If he called them ‘gods,’ to whom the word of God(S) came—and Scripture cannot be set aside(T)— 36 what about the one whom the Father set apart(U) as his very own(V) and sent into the world?(W) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(X) 37 Do not believe me unless I do the works of my Father.(Y) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(Z) 39 Again they tried to seize him,(AA) but he escaped their grasp.(AB)
40 Then Jesus went back across the Jordan(AC) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(AD) all that John said about this man was true.”(AE) 42 And in that place many believed in Jesus.(AF)
Footnotes
- John 10:22 That is, Hanukkah
- John 10:29 Many early manuscripts What my Father has given me is greater than all
- John 10:34 Psalm 82:6
Numbers 9:15-23
New Revised Standard Version Updated Edition
Numbers 9:15-23
New Revised Standard Version Updated Edition
The Cloud and the Fire
15 On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the covenant, and from evening until morning it was over the tabernacle, having the appearance of fire.(A) 16 It was always so: the cloud covered it by day[a] and the appearance of fire by night. 17 Whenever the cloud lifted from over the tent, then the Israelites would set out, and in the place where the cloud settled down, there the Israelites would camp.(B) 18 At the command of the Lord the Israelites would set out, and at the command of the Lord they would camp. As long as the cloud rested over the tabernacle, they would remain in camp.(C) 19 Even when the cloud continued over the tabernacle many days, the Israelites would keep the charge of the Lord and would not set out.(D) 20 Sometimes the cloud would remain a few days over the tabernacle, and according to the command of the Lord they would remain in camp; then according to the command of the Lord they would set out. 21 Sometimes the cloud would remain from evening until morning, and when the cloud lifted in the morning, they would set out, or if it continued for a day and a night, when the cloud lifted they would set out. 22 Whether it was two days or a month or a longer time that the cloud continued over the tabernacle, resting upon it, the Israelites would remain in camp and would not set out, but when it lifted they would set out.(E) 23 At the command of the Lord they would camp, and at the command of the Lord they would set out. They kept the charge of the Lord, at the command of the Lord by Moses.
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- 9.16 Gk Syr Vg: Heb lacks by day
Numbers 9:15-23
New International Version
Numbers 9:15-23
New International Version
The Cloud Above the Tabernacle
15 On the day the tabernacle, the tent of the covenant law,(A) was set up,(B) the cloud(C) covered it. From evening till morning the cloud above the tabernacle looked like fire.(D) 16 That is how it continued to be; the cloud covered it, and at night it looked like fire.(E) 17 Whenever the cloud lifted from above the tent, the Israelites set out;(F) wherever the cloud settled, the Israelites encamped.(G) 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained(H) in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order(I) and did not set out.(J) 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.
Numbers 10:29-36
New Revised Standard Version Updated Edition
Numbers 10:29-36
New Revised Standard Version Updated Edition
29 Moses said to Hobab son of Reuel the Midianite, Moses’s father-in-law, “We are setting out for the place of which the Lord said, ‘I will give it to you’; come with us, and we will treat you well, for the Lord has promised good to Israel.”(A) 30 But he said to him, “I will not go, but I will go back to my own land and to my kindred.” 31 He said, “Do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 Moreover, if you go with us, whatever good the Lord does for us, the same we will do for you.”(B)
33 So they set out from the mount of the Lord three days’ journey with the ark of the covenant of the Lord going before them three days’ journey, to seek out a resting place for them,(C) 34 the cloud of the Lord being over them by day when they set out from the camp.(D)
35 Whenever the ark set out, Moses would say,
“Arise, O Lord, let your enemies be scattered
and your foes flee before you.”(E)
36 And whenever it came to rest, he would say,
“Return, O Lord, to the ten thousand thousands of Israel.”[a]
Footnotes
- 10.36 Meaning of Heb uncertain
Numbers 10:29-36
New International Version
Numbers 10:29-36
New International Version
29 Now Moses said to Hobab(A) son of Reuel(B) the Midianite, Moses’ father-in-law,(C) “We are setting out for the place about which the Lord said, ‘I will give it to you.’(D) Come with us and we will treat you well, for the Lord has promised good things to Israel.”
30 He answered, “No, I will not go;(E) I am going back to my own land and my own people.(F)”
31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes.(G) 32 If you come with us, we will share with you(H) whatever good things the Lord gives us.(I)”
33 So they set out(J) from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord(K) went before them during those three days to find them a place to rest.(L) 34 The cloud of the Lord was over them by day when they set out from the camp.(M)
35 Whenever the ark set out, Moses said,
36 Whenever it came to rest, he said,
Titus 1:1-2:8
New Revised Standard Version Updated Edition
Titus 1:1-2:8
New Revised Standard Version Updated Edition
Salutation
1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and the knowledge of the truth that is in accordance with godliness, 2 in the hope of eternal life that God, who never lies, promised before the ages began(A)— 3 in due time he revealed his word through the proclamation with which I have been entrusted by the command of God our Savior,(B)
4 To Titus, my true child[a] in the faith we share:
Grace[b] and peace from God the Father and Christ Jesus our Savior.(C)
Titus in Crete
5 I left you behind in Crete for this reason, so that you should put in order what remained to be done and should appoint elders in every town, as I directed you:(D) 6 someone who is blameless, married only once,[c] whose children are believers, not accused of debauchery and not rebellious.(E) 7 For a bishop,[d] as God’s steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain,(F) 8 but he must be hospitable,[e] a lover of goodness, self-controlled, upright, devout, and restrained, 9 holding tightly to the trustworthy word of the teaching, so that he may be able both to exhort with sound instruction and to refute those who contradict it.
10 There are also many rebellious people, idle talkers and deceivers, especially those of the circumcision;(G) 11 they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach.(H) 12 It was one of them, their very own prophet, who said,
“Cretans are always liars, vicious brutes, lazy gluttons.”
13 That testimony is true. For this reason rebuke them sharply, so that they may become sound in the faith,(I) 14 not paying attention to Jewish myths or to commandments of those who reject the truth.(J) 15 To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.(K) 16 They profess to know God, but they deny him by their actions; they are detestable, disobedient, unfit for any good work.(L)
Teach Sound Doctrine
2 But as for you, teach what is consistent with sound instruction. 2 Tell the older men to be temperate, serious, self-controlled, and sound in faith, in love, and in endurance.
3 Likewise, tell the older women to be reverent in behavior, not to be slanderers or enslaved to much wine; they are to teach what is good,(M) 4 so that they may encourage the young women to love their husbands, to love their children, 5 to be self-controlled, chaste, good managers of the household, kind, submissive to their husbands, so that the word of God may not be discredited.(N)
6 Likewise, urge the younger men to be self-controlled 7 in all things, offering yourself as a model of good works and in your teaching offering integrity, gravity, 8 and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say of us.(O)
Titus 1:1-2:8
New International Version
Titus 1:1-2:8
New International Version
1 Paul, a servant of God(A) and an apostle(B) of Jesus Christ to further the faith of God’s elect and their knowledge of the truth(C) that leads to godliness(D)— 2 in the hope of eternal life,(E) which God, who does not lie,(F) promised before the beginning of time,(G) 3 and which now at his appointed season(H) he has brought to light(I) through the preaching entrusted to me(J) by the command of God(K) our Savior,(L)
4 To Titus,(M) my true son(N) in our common faith:
Grace and peace from God the Father and Christ Jesus our Savior.(O)
Appointing Elders Who Love What Is Good(P)
5 The reason I left you in Crete(Q) was that you might put in order what was left unfinished and appoint[a] elders(R) in every town, as I directed you. 6 An elder must be blameless,(S) faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. 7 Since an overseer(T) manages God’s household,(U) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(V) 8 Rather, he must be hospitable,(W) one who loves what is good,(X) who is self-controlled,(Y) upright, holy and disciplined. 9 He must hold firmly(Z) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(AA) and refute those who oppose it.
Rebuking Those Who Fail to Do Good
10 For there are many rebellious people, full of meaningless talk(AB) and deception, especially those of the circumcision group.(AC) 11 They must be silenced, because they are disrupting whole households(AD) by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets(AE) has said it: “Cretans(AF) are always liars, evil brutes, lazy gluttons.”[c] 13 This saying is true. Therefore rebuke(AG) them sharply, so that they will be sound in the faith(AH) 14 and will pay no attention to Jewish myths(AI) or to the merely human commands(AJ) of those who reject the truth.(AK) 15 To the pure, all things are pure,(AL) but to those who are corrupted and do not believe, nothing is pure.(AM) In fact, both their minds and consciences are corrupted.(AN) 16 They claim to know God, but by their actions they deny him.(AO) They are detestable, disobedient and unfit for doing anything good.(AP)
Doing Good for the Sake of the Gospel
2 You, however, must teach what is appropriate to sound doctrine.(AQ) 2 Teach the older men(AR) to be temperate,(AS) worthy of respect, self-controlled,(AT) and sound in faith,(AU) in love and in endurance.
3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers(AV) or addicted to much wine,(AW) but to teach what is good. 4 Then they can urge the younger women(AX) to love their husbands and children, 5 to be self-controlled(AY) and pure, to be busy at home,(AZ) to be kind, and to be subject to their husbands,(BA) so that no one will malign the word of God.(BB)
6 Similarly, encourage the young men(BC) to be self-controlled.(BD) 7 In everything set them an example(BE) by doing what is good.(BF) In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.(BG)
Footnotes
- Titus 1:5 Or ordain
- Titus 1:6 Or children are trustworthy
- Titus 1:12 From the Cretan philosopher Epimenides
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