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Numbers 6
New King James Version
Numbers 6
New King James Version
The Law of the Nazirite
6 Then the Lord spoke to Moses, saying, 2 “Speak to the children of Israel, and say to them: ‘When either a man or woman [a]consecrates an offering to take the vow of a Nazirite, (A)to separate himself to the Lord, 3 (B)he shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins. 4 All the days of his [b]separation he shall eat nothing that is produced by the grapevine, from seed to skin.
5 ‘All the days of the vow of his separation no (C)razor shall come upon his head; until the days are fulfilled for which he separated himself to the Lord, he shall be holy. Then he shall let the locks of the hair of his head grow. 6 All the days that he separates himself to the Lord (D)he shall not go near a dead body. 7 (E)He shall not [c]make himself unclean even for his father or his mother, for his brother or his sister, when they die, because his separation to God is on his head. 8 (F)All the days of his separation he shall be holy to the Lord.
9 ‘And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall (G)shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 Then (H)on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of meeting; 11 and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day. 12 He shall consecrate to the Lord the days of his separation, and bring a male lamb in its first year (I)as a trespass offering; but the former days shall be [d]lost, because his separation was defiled.
13 ‘Now this is the law of the Nazirite: (J)When the days of his separation are fulfilled, he shall be brought to the door of the tabernacle of meeting. 14 And he shall present his offering to the Lord: one male lamb in its first year without blemish as a burnt offering, one ewe lamb in its first year without blemish (K)as a sin offering, one ram without blemish (L)as a peace offering, 15 a basket of unleavened bread, (M)cakes of fine flour mixed with oil, unleavened wafers (N)anointed with oil, and their grain offering with their (O)drink offerings.
16 ‘Then the priest shall bring them before the Lord and offer his sin offering and his burnt offering; 17 and he shall offer the ram as a sacrifice of a peace offering to the Lord, with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering. 18 (P)Then the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering.
19 ‘And the priest shall take the (Q)boiled shoulder of the ram, one (R)unleavened cake from the basket, and one unleavened wafer, and (S)put them upon the hands of the Nazirite after he has shaved his consecrated hair, 20 and the priest shall wave them as a wave offering before the Lord; (T)they are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.’
21 “This is the law of the Nazirite who vows to the Lord the offering for his separation, and besides that, whatever else his hand is able to provide; according to the vow which he takes, so he must do according to the law of his separation.”
The Priestly Blessing
22 And the Lord spoke to Moses, saying: 23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:
24 “The Lord (U)bless you and (V)keep you;
25 The Lord (W)make His face shine upon you,
And (X)be gracious to you;
26 (Y)The Lord [e]lift up His countenance upon you,
And (Z)give you peace.” ’
27 (AA)“So they shall [f]put My name on the children of Israel, and (AB)I will bless them.”
Footnotes
- Numbers 6:2 Or makes a difficult vow
- Numbers 6:4 Separation as a Nazirite
- Numbers 6:7 By touching a dead body
- Numbers 6:12 void
- Numbers 6:26 Look upon you with favor
- Numbers 6:27 invoke
Numbers 6
New International Version
Numbers 6
New International Version
The Nazirite
6 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(A), a vow of dedication(B) to the Lord as a Nazirite,(C) 3 they must abstain from wine(D) and other fermented drink and must not drink vinegar(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes(F) or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor(G) may be used on their head.(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(I) 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(J) on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(K) they must shave their head on the seventh day—the day of their cleansing.(L) 10 Then on the eighth day(M) they must bring two doves or two young pigeons(N) to the priest at the entrance to the tent of meeting.(O) 11 The priest is to offer one as a sin offering[a](P) and the other as a burnt offering(Q) to make atonement(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(S) as a guilt offering.(T) The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(U) They are to be brought to the entrance to the tent of meeting.(V) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(X) a ram(Y) without defect for a fellowship offering,(Z) 15 together with their grain offerings(AA) and drink offerings,(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(AC)
16 “‘The priest is to present all these(AD) before the Lord(AE) and make the sin offering and the burnt offering.(AF) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(AG) to the Lord, together with its grain offering(AH) and drink offering.(AI)
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(AK) 20 The priest shall then wave these before the Lord as a wave offering;(AL) they are holy(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.(AN) After that, the Nazirite may drink wine.(AO)
21 “‘This is the law of the Nazirite(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(AQ) they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless(AR) the Israelites. Say to them:
24 “‘“The Lord bless you(AS)
and keep you;(AT)
25 the Lord make his face shine on you(AU)
and be gracious to you;(AV)
26 the Lord turn his face(AW) toward you
and give you peace.(AX)”’
27 “So they will put my name(AY) on the Israelites, and I will bless them.”
Footnotes
- Numbers 6:11 Or purification offering; also in verses 14 and 16
John 10:22-42
New King James Version
John 10:22-42
New King James Version
The Shepherd Knows His Sheep
22 Now it was the Feast of Dedication in Jerusalem, and it was winter. 23 And Jesus walked in the temple, (A)in Solomon’s porch. 24 Then the Jews surrounded Him and said to Him, “How long do You keep us in [a]doubt? If You are the Christ, tell us plainly.”
25 Jesus answered them, “I told you, and you do not believe. (B)The works that I do in My Father’s name, they (C)bear witness of Me. 26 But (D)you do not believe, because you are not of My sheep, [b]as I said to you. 27 (E)My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 (F)My Father, (G)who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 (H)I and My Father are one.”
Renewed Efforts to Stone Jesus
31 Then (I)the Jews took up stones again to stone Him. 32 Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?”
33 The Jews answered Him, saying, “For a good work we do not stone You, but for (J)blasphemy, and because You, being a Man, (K)make Yourself God.”
34 Jesus answered them, “Is it not written in your law, (L)‘I said, “You are gods” ’? 35 If He called them gods, (M)to whom the word of God came (and the Scripture (N)cannot be broken), 36 do you say of Him (O)whom the Father sanctified and (P)sent into the world, ‘You are blaspheming,’ (Q)because I said, ‘I am (R)the Son of God’? 37 (S)If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, (T)believe the works, that you may know and [c]believe (U)that the Father is in Me, and I in Him.” 39 (V)Therefore they sought again to seize Him, but He escaped out of their hand.
The Believers Beyond Jordan
40 And He went away again beyond the Jordan to the place (W)where John was baptizing at first, and there He stayed. 41 Then many came to Him and said, “John performed no sign, (X)but all the things that John spoke about this Man were true.” 42 And many believed in Him there.
Read full chapterFootnotes
- John 10:24 Suspense
- John 10:26 NU omits as I said to you
- John 10:38 NU understand
John 10:22-42
New International Version
John 10:22-42
New International Version
Further Conflict Over Jesus’ Claims
22 Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(A) 24 The Jews(B) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(C)
25 Jesus answered, “I did tell you,(D) but you do not believe. The works I do in my Father’s name testify about me,(E) 26 but you do not believe because you are not my sheep.(F) 27 My sheep listen to my voice; I know them,(G) and they follow me.(H) 28 I give them eternal life,(I) and they shall never perish;(J) no one will snatch them out of my hand.(K) 29 My Father, who has given them to me,(L) is greater than all[b];(M) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(N)
31 Again his Jewish opponents picked up stones to stone him,(O) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(P)
34 Jesus answered them, “Is it not written in your Law,(Q) ‘I have said you are “gods”’[c]?(R) 35 If he called them ‘gods,’ to whom the word of God(S) came—and Scripture cannot be set aside(T)— 36 what about the one whom the Father set apart(U) as his very own(V) and sent into the world?(W) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(X) 37 Do not believe me unless I do the works of my Father.(Y) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(Z) 39 Again they tried to seize him,(AA) but he escaped their grasp.(AB)
40 Then Jesus went back across the Jordan(AC) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(AD) all that John said about this man was true.”(AE) 42 And in that place many believed in Jesus.(AF)
Footnotes
- John 10:22 That is, Hanukkah
- John 10:29 Many early manuscripts What my Father has given me is greater than all
- John 10:34 Psalm 82:6
Numbers 9:15-23
New King James Version
Numbers 9:15-23
New King James Version
The Cloud and the Fire(A)
15 Now (B)on the day that the tabernacle was raised up, the cloud (C)covered the tabernacle, the tent of the Testimony; (D)from evening until morning it was above the tabernacle like the appearance of fire. 16 So it was always: the cloud covered it by day, and the appearance of fire by night. 17 Whenever the cloud (E)was [a]taken up from above the tabernacle, after that the children of Israel would journey; and in the place where the cloud settled, there the children of Israel would pitch their tents. 18 At the [b]command of the Lord the children of Israel would journey, and at the command of the Lord they would camp; (F)as long as the cloud stayed above the tabernacle they remained encamped. 19 Even when the cloud continued long, many days above the tabernacle, the children of Israel (G)kept the charge of the Lord and did not journey. 20 So it was, when the cloud was above the tabernacle a few days: according to the command of the Lord they would remain encamped, and according to the command of the Lord they would journey. 21 So it was, when the cloud remained only from evening until morning: when the cloud was taken up in the morning, then they would journey; whether by day or by night, whenever the cloud was taken up, they would journey. 22 Whether it was two days, a month, or a year that the cloud remained above the tabernacle, the children of Israel (H)would remain encamped and not journey; but when it was taken up, they would journey. 23 At the command of the Lord they remained encamped, and at the command of the Lord they journeyed; they (I)kept the charge of the Lord, at the command of the Lord by the hand of Moses.
Read full chapterFootnotes
- Numbers 9:17 lifted up
- Numbers 9:18 Lit. mouth
Numbers 9:15-23
New International Version
Numbers 9:15-23
New International Version
The Cloud Above the Tabernacle
15 On the day the tabernacle, the tent of the covenant law,(A) was set up,(B) the cloud(C) covered it. From evening till morning the cloud above the tabernacle looked like fire.(D) 16 That is how it continued to be; the cloud covered it, and at night it looked like fire.(E) 17 Whenever the cloud lifted from above the tent, the Israelites set out;(F) wherever the cloud settled, the Israelites encamped.(G) 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained(H) in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order(I) and did not set out.(J) 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.
Numbers 10:29-36
New King James Version
Numbers 10:29-36
New King James Version
29 Now Moses said to (A)Hobab the son of (B)Reuel[a] the Midianite, Moses’ father-in-law, “We are setting out for the place of which the Lord said, (C)‘I will give it to you.’ Come with us, and (D)we will treat you well; for (E)the Lord has promised good things to Israel.”
30 And he said to him, “I will not go, but I will depart to my own land and to my relatives.”
31 So Moses said, “Please do not leave, inasmuch as you know how we are to camp in the wilderness, and you can [b]be our (F)eyes. 32 And it shall be, if you go with us—indeed it shall be—that (G)whatever good the Lord will do to us, the same we will do to you.”
33 So they departed from (H)the mountain of the Lord on a journey of three days; and the ark of the covenant of the Lord (I)went before them for the three days’ journey, to search out a resting place for them. 34 And (J)the cloud of the Lord was above them by day when they went out from the camp.
35 So it was, whenever the ark set out, that Moses said:
(K)“Rise up, O Lord!
Let Your enemies be scattered,
And let those who hate You flee before You.”
36 And when it rested, he said:
“Return, O Lord,
To the many thousands of Israel.”
Footnotes
- Numbers 10:29 Jethro, Ex. 3:1; LXX Raguel
- Numbers 10:31 Act as our guide
Numbers 10:29-36
New International Version
Numbers 10:29-36
New International Version
29 Now Moses said to Hobab(A) son of Reuel(B) the Midianite, Moses’ father-in-law,(C) “We are setting out for the place about which the Lord said, ‘I will give it to you.’(D) Come with us and we will treat you well, for the Lord has promised good things to Israel.”
30 He answered, “No, I will not go;(E) I am going back to my own land and my own people.(F)”
31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes.(G) 32 If you come with us, we will share with you(H) whatever good things the Lord gives us.(I)”
33 So they set out(J) from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord(K) went before them during those three days to find them a place to rest.(L) 34 The cloud of the Lord was over them by day when they set out from the camp.(M)
35 Whenever the ark set out, Moses said,
36 Whenever it came to rest, he said,
Titus 1:1-2:8
New King James Version
Titus 1:1-2:8
New King James Version
Greeting
1 Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and (A)the acknowledgment of the truth (B)which accords with godliness, 2 in hope of eternal life which God, who (C)cannot lie, promised before time began, 3 but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior;
4 To (D)Titus, a true son in our common faith:
Grace, mercy, and peace from God the Father and [a]the Lord Jesus Christ our Savior.
Qualified Elders
5 For this reason I left you in Crete, that you should (E)set in order the things that are lacking, and appoint elders in every city as I commanded you— 6 if a man is blameless, the husband of one wife, (F)having faithful children not accused of [b]dissipation or insubordination. 7 For a [c]bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, (G)not given to wine, not violent, not greedy for money, 8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, 9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
The Elders’ Task
10 For there are many insubordinate, both idle (H)talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, (I)for the sake of dishonest gain. 12 (J)One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. (K)Therefore rebuke them sharply, that they may be sound in the faith, 14 not giving heed to Jewish fables and (L)commandments of men who turn from the truth. 15 (M)To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. 16 They profess to (N)know God, but (O)in works they deny Him, being [d]abominable, disobedient, (P)and disqualified for every good work.
Qualities of a Sound Church
2 But as for you, speak the things which are proper for sound doctrine: 2 that the older men be sober, reverent, temperate, sound in faith, in love, in patience; 3 the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— 4 that they admonish the young women to love their husbands, to love their children, 5 to be discreet, chaste, (Q)homemakers, good, (R)obedient to their own husbands, (S)that the word of God may not be blasphemed.
6 Likewise, exhort the young men to be sober-minded, 7 in all things showing yourself to be (T)a pattern of good works; in doctrine showing integrity, reverence, (U)incorruptibility,[e] 8 sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of [f]you.
Titus 1:1-2:8
New International Version
Titus 1:1-2:8
New International Version
1 Paul, a servant of God(A) and an apostle(B) of Jesus Christ to further the faith of God’s elect and their knowledge of the truth(C) that leads to godliness(D)— 2 in the hope of eternal life,(E) which God, who does not lie,(F) promised before the beginning of time,(G) 3 and which now at his appointed season(H) he has brought to light(I) through the preaching entrusted to me(J) by the command of God(K) our Savior,(L)
4 To Titus,(M) my true son(N) in our common faith:
Grace and peace from God the Father and Christ Jesus our Savior.(O)
Appointing Elders Who Love What Is Good(P)
5 The reason I left you in Crete(Q) was that you might put in order what was left unfinished and appoint[a] elders(R) in every town, as I directed you. 6 An elder must be blameless,(S) faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. 7 Since an overseer(T) manages God’s household,(U) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(V) 8 Rather, he must be hospitable,(W) one who loves what is good,(X) who is self-controlled,(Y) upright, holy and disciplined. 9 He must hold firmly(Z) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(AA) and refute those who oppose it.
Rebuking Those Who Fail to Do Good
10 For there are many rebellious people, full of meaningless talk(AB) and deception, especially those of the circumcision group.(AC) 11 They must be silenced, because they are disrupting whole households(AD) by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets(AE) has said it: “Cretans(AF) are always liars, evil brutes, lazy gluttons.”[c] 13 This saying is true. Therefore rebuke(AG) them sharply, so that they will be sound in the faith(AH) 14 and will pay no attention to Jewish myths(AI) or to the merely human commands(AJ) of those who reject the truth.(AK) 15 To the pure, all things are pure,(AL) but to those who are corrupted and do not believe, nothing is pure.(AM) In fact, both their minds and consciences are corrupted.(AN) 16 They claim to know God, but by their actions they deny him.(AO) They are detestable, disobedient and unfit for doing anything good.(AP)
Doing Good for the Sake of the Gospel
2 You, however, must teach what is appropriate to sound doctrine.(AQ) 2 Teach the older men(AR) to be temperate,(AS) worthy of respect, self-controlled,(AT) and sound in faith,(AU) in love and in endurance.
3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers(AV) or addicted to much wine,(AW) but to teach what is good. 4 Then they can urge the younger women(AX) to love their husbands and children, 5 to be self-controlled(AY) and pure, to be busy at home,(AZ) to be kind, and to be subject to their husbands,(BA) so that no one will malign the word of God.(BB)
6 Similarly, encourage the young men(BC) to be self-controlled.(BD) 7 In everything set them an example(BE) by doing what is good.(BF) In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.(BG)
Footnotes
- Titus 1:5 Or ordain
- Titus 1:6 Or children are trustworthy
- Titus 1:12 From the Cretan philosopher Epimenides
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.