The Water of Cleansing

19 The Lord said to Moses and Aaron: “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer(A) without defect or blemish(B) and that has never been under a yoke.(C) Give it to Eleazar(D) the priest; it is to be taken outside the camp(E) and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle(F) it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.(G) The priest is to take some cedar wood, hyssop(H) and scarlet wool(I) and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water.(J) He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

“A man who is clean shall gather up the ashes of the heifer(K) and put them in a ceremonially clean place(L) outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;(M) it is for purification from sin.(N) 10 The man who gathers up(O) the ashes of the heifer must also wash his clothes, and he too will be unclean till evening.(P) This will be a lasting ordinance(Q) both for the Israelites and for the foreigners residing among them.(R)

11 “Whoever touches a human corpse(S) will be unclean for seven days.(T) 12 They must purify themselves with the water on the third day and on the seventh day;(U) then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.(V) 13 If they fail to purify themselves after touching a human corpse,(W) they defile the Lord’s tabernacle.(X) They must be cut off from Israel.(Y) Because the water of cleansing has not been sprinkled on them, they are unclean;(Z) their uncleanness remains on them.

14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container(AA) without a lid fastened on it will be unclean.

16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death,(AB) or anyone who touches a human bone(AC) or a grave,(AD) will be unclean for seven days.(AE)

17 “For the unclean person, put some ashes(AF) from the burned purification offering into a jar and pour fresh water(AG) over them. 18 Then a man who is ceremonially clean is to take some hyssop,(AH) dip it in the water and sprinkle(AI) the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave(AJ) or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle(AK) those who are unclean on the third and seventh days, and on the seventh day he is to purify them.(AL) Those who are being cleansed must wash their clothes(AM) and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled(AN) the sanctuary of the Lord.(AO) The water of cleansing has not been sprinkled on them, and they are unclean.(AP) 21 This is a lasting ordinance(AQ) for them.

“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean(AR) person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

Water From the Rock

20 In the first month the whole Israelite community arrived at the Desert of Zin,(AS) and they stayed at Kadesh.(AT) There Miriam(AU) died and was buried.

Now there was no water(AV) for the community,(AW) and the people gathered in opposition(AX) to Moses and Aaron. They quarreled(AY) with Moses and said, “If only we had died when our brothers fell dead(AZ) before the Lord!(BA) Why did you bring the Lord’s community into this wilderness,(BB) that we and our livestock should die here?(BC) Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates.(BD) And there is no water to drink!(BE)

Moses and Aaron went from the assembly to the entrance to the tent of meeting(BF) and fell facedown,(BG) and the glory of the Lord(BH) appeared to them. The Lord said to Moses, “Take the staff,(BI) and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water.(BJ) You will bring water out of the rock for the community so they and their livestock can drink.”

So Moses took the staff(BK) from the Lord’s presence,(BL) just as he commanded him. 10 He and Aaron gathered the assembly together(BM) in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?”(BN) 11 Then Moses raised his arm and struck the rock twice with his staff. Water(BO) gushed out, and the community and their livestock drank.

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy(BP) in the sight of the Israelites, you will not bring this community into the land I give them.”(BQ)

13 These were the waters of Meribah,[a](BR) where the Israelites quarreled(BS) with the Lord and where he was proved holy among them.(BT)

Edom Denies Israel Passage

14 Moses sent messengers from Kadesh(BU) to the king of Edom,(BV) saying:

“This is what your brother Israel says: You know(BW) about all the hardships(BX) that have come on us. 15 Our ancestors went down into Egypt,(BY) and we lived there many years.(BZ) The Egyptians mistreated(CA) us and our ancestors, 16 but when we cried out to the Lord, he heard our cry(CB) and sent an angel(CC) and brought us out of Egypt.(CD)

“Now we are here at Kadesh, a town on the edge of your territory.(CE) 17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.(CF)

18 But Edom(CG) answered:

“You may not pass through here; if you try, we will march out and attack you with the sword.(CH)

19 The Israelites replied:

“We will go along the main road, and if we or our livestock(CI) drink any of your water, we will pay for it.(CJ) We only want to pass through on foot—nothing else.”

20 Again they answered:

“You may not pass through.(CK)

Then Edom(CL) came out against them with a large and powerful army. 21 Since Edom refused to let them go through their territory,(CM) Israel turned away from them.(CN)

The Death of Aaron

22 The whole Israelite community set out from Kadesh(CO) and came to Mount Hor.(CP) 23 At Mount Hor, near the border of Edom,(CQ) the Lord said to Moses and Aaron, 24 “Aaron will be gathered to his people.(CR) He will not enter the land I give the Israelites, because both of you rebelled against my command(CS) at the waters of Meribah.(CT) 25 Get Aaron and his son Eleazar and take them up Mount Hor.(CU) 26 Remove Aaron’s garments(CV) and put them on his son Eleazar, for Aaron will be gathered to his people;(CW) he will die there.”

27 Moses did as the Lord commanded: They went up Mount Hor(CX) in the sight of the whole community. 28 Moses removed Aaron’s garments and put them on his son Eleazar.(CY) And Aaron died there(CZ) on top of the mountain. Then Moses and Eleazar came down from the mountain, 29 and when the whole community learned that Aaron had died,(DA) all the Israelites mourned for him(DB) thirty days.

Footnotes

  1. Numbers 20:13 Meribah means quarreling.

Jesus Has Risen(A)

16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices(B) so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”(C)

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe(D) sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene,(E) who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him,(F) just as he told you.’”(G)

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]


[The earliest manuscripts and some other ancient witnesses do not have verses 9–20.]

When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene,(H) out of whom he had driven seven demons. 10 She went and told those who had been with him and who were mourning and weeping. 11 When they heard that Jesus was alive and that she had seen him, they did not believe it.(I)

12 Afterward Jesus appeared in a different form to two of them while they were walking in the country.(J) 13 These returned and reported it to the rest; but they did not believe them either.

14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.(K)

15 He said to them, “Go into all the world and preach the gospel to all creation.(L) 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.(M) 17 And these signs(N) will accompany those who believe: In my name they will drive out demons;(O) they will speak in new tongues;(P) 18 they will pick up snakes(Q) with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on(R) sick people, and they will get well.”

19 After the Lord Jesus had spoken to them, he was taken up into heaven(S) and he sat at the right hand of God.(T) 20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs(U) that accompanied it.

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Footnotes

  1. Mark 16:8 Some manuscripts have the following ending between verses 8 and 9, and one manuscript has it after verse 8 (omitting verses 9-20): Then they quickly reported all these instructions to those around Peter. After this, Jesus himself also sent out through them from east to west the sacred and imperishable proclamation of eternal salvation. Amen.

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me,(A) my God,
    for my enemies are in hot pursuit;(B)
    all day long they press their attack.(C)
My adversaries pursue me all day long;(D)
    in their pride many are attacking me.(E)

When I am afraid,(F) I put my trust in you.(G)
    In God, whose word I praise—(H)
in God I trust and am not afraid.(I)
    What can mere mortals do to me?(J)

All day long they twist my words;(K)
    all their schemes are for my ruin.
They conspire,(L) they lurk,
    they watch my steps,(M)
    hoping to take my life.(N)
Because of their wickedness do not[c] let them escape;(O)
    in your anger, God, bring the nations down.(P)

Record my misery;
    list my tears on your scroll[d](Q)
    are they not in your record?(R)
Then my enemies will turn back(S)
    when I call for help.(T)
    By this I will know that God is for me.(U)

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows(V) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(W)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(X)

Psalm 57[e](Y)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[f] When he had fled from Saul into the cave.(Z)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(AA)
I will take refuge in the shadow of your wings(AB)
    until the disaster has passed.(AC)

I cry out to God Most High,
    to God, who vindicates me.(AD)
He sends from heaven and saves me,(AE)
    rebuking those who hotly pursue me—[g](AF)
    God sends forth his love and his faithfulness.(AG)

I am in the midst of lions;(AH)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(AI)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(AJ)

They spread a net for my feet(AK)
    I was bowed down(AL) in distress.
They dug a pit(AM) in my path—
    but they have fallen into it themselves.(AN)

My heart, O God, is steadfast,
    my heart is steadfast;(AO)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(AP)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(AQ)

11 Be exalted, O God, above the heavens;(AR)
    let your glory be over all the earth.(AS)

Psalm 58[h]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[i]

Do you rulers indeed speak justly?(AT)
    Do you judge people with equity?
No, in your heart you devise injustice,(AU)
    and your hands mete out violence on the earth.(AV)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(AW)
    like that of a cobra that has stopped its ears,
that will not heed(AX) the tune of the charmer,(AY)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(AZ)
    Lord, tear out the fangs of those lions!(BA)
Let them vanish like water that flows away;(BB)
    when they draw the bow, let their arrows fall short.(BC)
May they be like a slug that melts away as it moves along,(BD)
    like a stillborn child(BE) that never sees the sun.

Before your pots can feel the heat of the thorns(BF)
    whether they be green or dry—the wicked will be swept away.[j](BG)
10 The righteous will be glad(BH) when they are avenged,(BI)
    when they dip their feet in the blood of the wicked.(BJ)
11 Then people will say,
    “Surely the righteous still are rewarded;(BK)
    surely there is a God who judges the earth.”(BL)

Psalm 59[k]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[l] When Saul had sent men to watch David’s house(BM) in order to kill him.

Deliver me from my enemies, O God;(BN)
    be my fortress against those who are attacking me.(BO)
Deliver me from evildoers(BP)
    and save me from those who are after my blood.(BQ)

See how they lie in wait for me!
    Fierce men conspire(BR) against me
    for no offense or sin of mine, Lord.
I have done no wrong,(BS) yet they are ready to attack me.(BT)
    Arise to help me; look on my plight!(BU)
You, Lord God Almighty,
    you who are the God of Israel,(BV)
rouse yourself(BW) to punish all the nations;(BX)
    show no mercy to wicked traitors.[m](BY)

They return at evening,
    snarling like dogs,(BZ)
    and prowl about the city.
See what they spew from their mouths(CA)
    the words from their lips are sharp as swords,(CB)
    and they think, “Who can hear us?”(CC)
But you laugh at them, Lord;(CD)
    you scoff at all those nations.(CE)

You are my strength,(CF) I watch for you;
    you, God, are my fortress,(CG)
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[n](CH)
    or my people will forget.(CI)
In your might uproot them
    and bring them down.(CJ)
12 For the sins of their mouths,(CK)
    for the words of their lips,(CL)
    let them be caught in their pride.(CM)
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.(CN)
Then it will be known to the ends of the earth
    that God rules over Jacob.(CO)

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food(CP)
    and howl if not satisfied.
16 But I will sing(CQ) of your strength,(CR)
    in the morning(CS) I will sing of your love;(CT)
for you are my fortress,(CU)
    my refuge in times of trouble.(CV)

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.(CW)

Psalm 60[o](CX)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[p] of David. For teaching. When he fought Aram Naharaim[q] and Aram Zobah,[r] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.(CY)

You have rejected us,(CZ) God, and burst upon us;
    you have been angry(DA)—now restore us!(DB)
You have shaken the land(DC) and torn it open;
    mend its fractures,(DD) for it is quaking.
You have shown your people desperate times;(DE)
    you have given us wine that makes us stagger.(DF)
But for those who fear you, you have raised a banner(DG)
    to be unfurled against the bow.[s]

Save us and help us with your right hand,(DH)
    that those you love(DI) may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem(DJ)
    and measure off the Valley of Sukkoth.(DK)
Gilead(DL) is mine, and Manasseh is mine;
    Ephraim(DM) is my helmet,
    Judah(DN) is my scepter.(DO)
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.(DP)

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?(DQ)
11 Give us aid against the enemy,
    for human help is worthless.(DR)
12 With God we will gain the victory,
    and he will trample down our enemies.(DS)

Psalm 61[t]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(DT)
    listen to my prayer.(DU)

From the ends of the earth I call to you,
    I call as my heart grows faint;(DV)
    lead me to the rock(DW) that is higher than I.
For you have been my refuge,(DX)
    a strong tower against the foe.(DY)

I long to dwell(DZ) in your tent forever
    and take refuge in the shelter of your wings.[u](EA)
For you, God, have heard my vows;(EB)
    you have given me the heritage of those who fear your name.(EC)

Increase the days of the king’s life,(ED)
    his years for many generations.(EE)
May he be enthroned in God’s presence forever;(EF)
    appoint your love and faithfulness to protect him.(EG)

Then I will ever sing in praise of your name(EH)
    and fulfill my vows day after day.(EI)

Footnotes

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin
  5. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  6. Psalm 57:1 Title: Probably a literary or musical term
  7. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  8. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  9. Psalm 58:1 Title: Probably a literary or musical term
  10. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.
  11. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  12. Psalm 59:1 Title: Probably a literary or musical term
  13. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  14. Psalm 59:11 Or sovereign
  15. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  16. Psalm 60:1 Title: Probably a literary or musical term
  17. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  18. Psalm 60:1 Title: That is, Arameans of central Syria
  19. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
  20. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  21. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.

12 Whoever loves discipline loves knowledge,
    but whoever hates correction is stupid.(A)

Good people obtain favor from the Lord,(B)
    but he condemns those who devise wicked schemes.(C)

No one can be established through wickedness,
    but the righteous cannot be uprooted.(D)

A wife of noble character(E) is her husband’s crown,
    but a disgraceful wife is like decay in his bones.(F)

The plans of the righteous are just,
    but the advice of the wicked is deceitful.

The words of the wicked lie in wait for blood,
    but the speech of the upright rescues them.(G)

The wicked are overthrown and are no more,(H)
    but the house of the righteous stands firm.(I)

A person is praised according to their prudence,
    and one with a warped(J) mind is despised.

Better to be a nobody and yet have a servant
    than pretend to be somebody and have no food.

10 The righteous care for the needs of their animals,(K)
    but the kindest acts of the wicked are cruel.

11 Those who work their land will have abundant food,
    but those who chase fantasies have no sense.(L)

12 The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

13 Evildoers are trapped by their sinful talk,(M)
    and so the innocent escape trouble.(N)

14 From the fruit of their lips people are filled with good things,(O)
    and the work of their hands brings them reward.(P)

15 The way of fools seems right to them,(Q)
    but the wise listen to advice.(R)

16 Fools(S) show their annoyance at once,(T)
    but the prudent overlook an insult.(U)

17 An honest witness tells the truth,
    but a false witness tells lies.(V)

18 The words of the reckless pierce like swords,(W)
    but the tongue of the wise brings healing.(X)

19 Truthful lips endure forever,
    but a lying tongue lasts only a moment.

20 Deceit is in the hearts of those who plot evil,
    but those who promote peace have joy.(Y)

21 No harm overtakes the righteous,(Z)
    but the wicked have their fill of trouble.

22 The Lord detests lying lips,(AA)
    but he delights(AB) in people who are trustworthy.(AC)

23 The prudent keep their knowledge to themselves,(AD)
    but a fool’s heart blurts out folly.(AE)

24 Diligent hands will rule,
    but laziness ends in forced labor.(AF)

25 Anxiety weighs down the heart,(AG)
    but a kind word cheers it up.

26 The righteous choose their friends carefully,
    but the way of the wicked leads them astray.(AH)

27 The lazy do not roast[a] any game,
    but the diligent feed on the riches of the hunt.

28 In the way of righteousness there is life;(AI)
    along that path is immortality.

Footnotes

  1. Proverbs 12:27 The meaning of the Hebrew for this word is uncertain.

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