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Preparing the Lamps

The Lord said to Moses, “Give Aaron the following instructions: When you set up the seven lamps in the lampstand, place them so their light shines forward in front of the lampstand.” So Aaron did this. He set up the seven lamps so they reflected their light forward, just as the Lord had commanded Moses. The entire lampstand, from its base to its decorative blossoms, was made of beaten gold. It was built according to the exact design the Lord had shown Moses.

The Levites Dedicated

Then the Lord said to Moses, “Now set the Levites apart from the rest of the people of Israel and make them ceremonially clean. Do this by sprinkling them with the water of purification, and have them shave their entire body and wash their clothing. Then they will be ceremonially clean. Have them bring a young bull and a grain offering of choice flour moistened with olive oil, along with a second young bull for a sin offering. Then assemble the whole community of Israel, and present the Levites at the entrance of the Tabernacle.[a] 10 When you present the Levites before the Lord, the people of Israel must lay their hands on them. 11 Raising his hands, Aaron must then present the Levites to the Lord as a special offering from the people of Israel, thus dedicating them to the Lord’s service.

12 “Next the Levites will lay their hands on the heads of the young bulls. Present one as a sin offering and the other as a burnt offering to the Lord, to purify the Levites and make them right with the Lord.[b] 13 Then have the Levites stand in front of Aaron and his sons, and raise your hands and present them as a special offering to the Lord. 14 In this way, you will set the Levites apart from the rest of the people of Israel, and the Levites will belong to me. 15 After this, they may go into the Tabernacle to do their work, because you have purified them and presented them as a special offering.

16 “Of all the people of Israel, the Levites are reserved for me. I have claimed them for myself in place of all the firstborn sons of the Israelites; I have taken the Levites as their substitutes. 17 For all the firstborn males among the people of Israel are mine, both of people and of animals. I set them apart for myself on the day I struck down all the firstborn sons of the Egyptians. 18 Yes, I have claimed the Levites in place of all the firstborn sons of Israel. 19 And of all the Israelites, I have assigned the Levites to Aaron and his sons. They will serve in the Tabernacle on behalf of the Israelites and make sacrifices to purify[c] the people so no plague will strike them when they approach the sanctuary.”

20 So Moses, Aaron, and the whole community of Israel dedicated the Levites, carefully following all the Lord’s instructions to Moses. 21 The Levites purified themselves from sin and washed their clothes, and Aaron lifted them up and presented them to the Lord as a special offering. He then offered a sacrifice to purify them and make them right with the Lord.[d] 22 After that the Levites went into the Tabernacle to perform their duties, assisting Aaron and his sons. So they carried out all the commands that the Lord gave Moses concerning the Levites.

23 The Lord also instructed Moses, 24 “This is the rule the Levites must follow: They must begin serving in the Tabernacle at the age of twenty-five, 25 and they must retire at the age of fifty. 26 After retirement they may assist their fellow Levites by serving as guards at the Tabernacle, but they may not officiate in the service. This is how you must assign duties to the Levites.”

Footnotes

  1. 8:9 Hebrew the Tent of Meeting; also in 8:15, 19, 22, 24, 26.
  2. 8:12 Or to make atonement for the Levites.
  3. 8:19 Or make atonement for.
  4. 8:21 Or then made atonement for them to purify them.

24 During Jehoiakim’s reign, King Nebuchadnezzar of Babylon invaded the land of Judah. Jehoiakim surrendered and paid him tribute for three years but then rebelled. Then the Lord sent bands of Babylonian,[a] Aramean, Moabite, and Ammonite raiders against Judah to destroy it, just as the Lord had promised through his prophets. These disasters happened to Judah because of the Lord’s command. He had decided to banish Judah from his presence because of the many sins of Manasseh, who had filled Jerusalem with innocent blood. The Lord would not forgive this.

The rest of the events in Jehoiakim’s reign and all his deeds are recorded in The Book of the History of the Kings of Judah. When Jehoiakim died, his son Jehoiachin became the next king.

The king of Egypt did not venture out of his country after that, for the king of Babylon captured the entire area formerly claimed by Egypt—from the Brook of Egypt to the Euphrates River.

Jehoiachin Rules in Judah

Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother was Nehushta, the daughter of Elnathan from Jerusalem. Jehoiachin did what was evil in the Lord’s sight, just as his father had done.

10 During Jehoiachin’s reign, the officers of King Nebuchadnezzar of Babylon came up against Jerusalem and besieged it. 11 Nebuchadnezzar himself arrived at the city during the siege. 12 Then King Jehoiachin, along with the queen mother, his advisers, his commanders, and his officials, surrendered to the Babylonians.

In the eighth year of Nebuchadnezzar’s reign, he took Jehoiachin prisoner. 13 As the Lord had said beforehand, Nebuchadnezzar carried away all the treasures from the Lord’s Temple and the royal palace. He stripped away[b] all the gold objects that King Solomon of Israel had placed in the Temple. 14 King Nebuchadnezzar took all of Jerusalem captive, including all the commanders and the best of the soldiers, craftsmen, and artisans—10,000 in all. Only the poorest people were left in the land.

15 Nebuchadnezzar led King Jehoiachin away as a captive to Babylon, along with the queen mother, his wives and officials, and all Jerusalem’s elite. 16 He also exiled 7,000 of the best troops and 1,000 craftsmen and artisans, all of whom were strong and fit for war. 17 Then the king of Babylon installed Mattaniah, Jehoiachin’s[c] uncle, as the next king, and he changed Mattaniah’s name to Zedekiah.

Zedekiah Rules in Judah

18 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother was Hamutal, the daughter of Jeremiah from Libnah. 19 But Zedekiah did what was evil in the Lord’s sight, just as Jehoiakim had done. 20 These things happened because of the Lord’s anger against the people of Jerusalem and Judah, until he finally banished them from his presence and sent them into exile.

The Fall of Jerusalem

Zedekiah rebelled against the king of Babylon.

Footnotes

  1. 24:2 Or Chaldean.
  2. 24:13 Or He cut apart.
  3. 24:17 Hebrew his.

24 Don’t envy evil people
    or desire their company.
For their hearts plot violence,
    and their words always stir up trouble.

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The Danger of Criticism

14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.

In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. For we don’t live for ourselves or die for ourselves. If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,

“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
    and every tongue will declare allegiance to God.[b]’”

12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up.

20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[c] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[d]

Footnotes

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.
  2. 14:11 Or declare praise for God. Isa 49:18; 45:23 (Greek version).
  3. 14:21 Some manuscripts read to stumble or be offended or be weakened.
  4. 14:23 Some manuscripts place the text of 16:25-27 here.

Psalm 137

Beside the rivers of Babylon, we sat and wept
    as we thought of Jerusalem.[a]
We put away our harps,
    hanging them on the branches of poplar trees.
For our captors demanded a song from us.
    Our tormentors insisted on a joyful hymn:
    “Sing us one of those songs of Jerusalem!”
But how can we sing the songs of the Lord
    while in a pagan land?

If I forget you, O Jerusalem,
    let my right hand forget how to play the harp.
May my tongue stick to the roof of my mouth
    if I fail to remember you,
    if I don’t make Jerusalem my greatest joy.

O Lord, remember what the Edomites did
    on the day the armies of Babylon captured Jerusalem.
“Destroy it!” they yelled.
    “Level it to the ground!”
O Babylon, you will be destroyed.
    Happy is the one who pays you back
    for what you have done to us.
Happy is the one who takes your babies
    and smashes them against the rocks!

Footnotes

  1. 137:1 Hebrew Zion; also in 137:3.

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