Numbers 35
New Living Translation
Towns for the Levites
35 While Israel was camped beside the Jordan on the plains of Moab across from Jericho, the Lord said to Moses, 2 “Command the people of Israel to give to the Levites from their property certain towns to live in, along with the surrounding pasturelands. 3 These towns will be for the Levites to live in, and the surrounding lands will provide pasture for their cattle, flocks, and other livestock. 4 The pastureland assigned to the Levites around these towns will extend 1,500 feet[a] from the town walls in every direction. 5 Measure off 3,000 feet[b] outside the town walls in every direction—east, south, west, north—with the town at the center. This area will serve as the larger pastureland for the towns.
6 “Six of the towns you give the Levites will be cities of refuge, where a person who has accidentally killed someone can flee for safety. In addition, give them forty-two other towns. 7 In all, forty-eight towns with the surrounding pastureland will be given to the Levites. 8 These towns will come from the property of the people of Israel. The larger tribes will give more towns to the Levites, while the smaller tribes will give fewer. Each tribe will give property in proportion to the size of its land.”
Cities of Refuge
9 The Lord said to Moses, 10 “Give the following instructions to the people of Israel.
“When you cross the Jordan into the land of Canaan, 11 designate cities of refuge to which people can flee if they have killed someone accidentally. 12 These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community. 13 Designate six cities of refuge for yourselves, 14 three on the east side of the Jordan River and three on the west in the land of Canaan. 15 These cities are for the protection of Israelites, foreigners living among you, and traveling merchants. Anyone who accidentally kills someone may flee there for safety.
16 “But if someone strikes and kills another person with a piece of iron, it is murder, and the murderer must be executed. 17 Or if someone with a stone in his hand strikes and kills another person, it is murder, and the murderer must be put to death. 18 Or if someone strikes and kills another person with a wooden object, it is murder, and the murderer must be put to death. 19 The victim’s nearest relative is responsible for putting the murderer to death. When they meet, the avenger must put the murderer to death. 20 So if someone hates another person and waits in ambush, then pushes him or throws something at him and he dies, it is murder. 21 Or if someone hates another person and hits him with a fist and he dies, it is murder. In such cases, the avenger must put the murderer to death when they meet.
22 “But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, 23 or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. 24 If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative: 25 The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.
26 “But if the slayer ever leaves the limits of the city of refuge, 27 and the avenger finds him outside the city and kills him, it will not be considered murder. 28 The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property. 29 These are legal requirements for you to observe from generation to generation, wherever you may live.
30 “All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness. 31 Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. 32 And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. 33 This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder.[c] 34 You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”
Isaiah 6
New Living Translation
Isaiah’s Cleansing and Call
6 It was in the year King Uzziah died[a] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other,
“Holy, holy, holy is the Lord of Heaven’s Armies!
The whole earth is filled with his glory!”
4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke.
5 Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”
6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. 7 He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”
8 Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”
I said, “Here I am. Send me.”
9 And he said, “Yes, go, and say to this people,
‘Listen carefully, but do not understand.
Watch closely, but learn nothing.’
10 Harden the hearts of these people.
Plug their ears and shut their eyes.
That way, they will not see with their eyes,
nor hear with their ears,
nor understand with their hearts
and turn to me for healing.”[b]
11 Then I said, “Lord, how long will this go on?”
And he replied,
“Until their towns are empty,
their houses are deserted,
and the whole country is a wasteland;
12 until the Lord has sent everyone away,
and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
so Israel’s stump will be a holy seed.”
Footnotes
- 6:1 King Uzziah died in 740 B.c.
- 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.
Proverbs 5
New Living Translation
Avoid Immoral Women
5 My son, pay attention to my wisdom;
listen carefully to my wise counsel.
2 Then you will show discernment,
and your lips will express what you’ve learned.
3 For the lips of an immoral woman are as sweet as honey,
and her mouth is smoother than oil.
4 But in the end she is as bitter as poison,
as dangerous as a double-edged sword.
5 Her feet go down to death;
her steps lead straight to the grave.[a]
6 For she cares nothing about the path to life.
She staggers down a crooked trail and doesn’t realize it.
7 So now, my sons, listen to me.
Never stray from what I am about to say:
8 Stay away from her!
Don’t go near the door of her house!
9 If you do, you will lose your honor
and will lose to merciless people all you have achieved.
10 Strangers will consume your wealth,
and someone else will enjoy the fruit of your labor.
11 In the end you will groan in anguish
when disease consumes your body.
12 You will say, “How I hated discipline!
If only I had not ignored all the warnings!
13 Oh, why didn’t I listen to my teachers?
Why didn’t I pay attention to my instructors?
14 I have come to the brink of utter ruin,
and now I must face public disgrace.”
15 Drink water from your own well—
share your love only with your wife.[b]
16 Why spill the water of your springs in the streets,
having sex with just anyone?[c]
17 You should reserve it for yourselves.
Never share it with strangers.
18 Let your wife be a fountain of blessing for you.
Rejoice in the wife of your youth.
19 She is a loving deer, a graceful doe.
Let her breasts satisfy you always.
May you always be captivated by her love.
20 Why be captivated, my son, by an immoral woman,
or fondle the breasts of a promiscuous woman?
21 For the Lord sees clearly what a man does,
examining every path he takes.
22 An evil man is held captive by his own sins;
they are ropes that catch and hold him.
23 He will die for lack of self-control;
he will be lost because of his great foolishness.
Matthew 27
New Living Translation
Judas Hangs Himself
27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. 2 Then they bound him, led him away, and took him to Pilate, the Roman governor.
3 When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. 4 “I have sinned,” he declared, “for I have betrayed an innocent man.”
“What do we care?” they retorted. “That’s your problem.”
5 Then Judas threw the silver coins down in the Temple and went out and hanged himself.
6 The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a] 7 After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. 8 That is why the field is still called the Field of Blood. 9 This fulfilled the prophecy of Jeremiah that says,
“They took[b] the thirty pieces of silver—
the price at which he was valued by the people of Israel,
10 and purchased the potter’s field,
as the Lord directed.[c]”
Jesus’ Trial before Pilate
11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.
Jesus replied, “You have said it.”
12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.
15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[d] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)
19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”
20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”
The crowd shouted back, “Barabbas!”
22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”
They shouted back, “Crucify him!”
23 “Why?” Pilate demanded. “What crime has he committed?”
But the mob roared even louder, “Crucify him!”
24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”
25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[e]
26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.
The Soldiers Mock Jesus
27 Some of the governor’s soldiers took Jesus into their headquarters[f] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.
The Crucifixion
32 Along the way, they came across a man named Simon, who was from Cyrene,[g] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.
35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[h] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[i] were crucified with him, one on his right and one on his left.
39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”
41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.
The Death of Jesus
45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[k]
47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[l]
50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.
54 The Roman officer[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”
55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.
The Burial of Jesus
57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.
The Guard at the Tomb
62 The next day, on the Sabbath,[n] the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”
65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.
Footnotes
- 27:6 Greek since it is the price for blood.
- 27:9 Or I took.
- 27:9-10 Greek as the Lord directed me. Zech 11:12-13; Jer 32:6-9.
- 27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
- 27:25 Greek “His blood be on us and on our children.”
- 27:27 Or into the Praetorium.
- 27:32 Cyrene was a city in northern Africa.
- 27:35 Greek by casting lots. A few late manuscripts add This fulfilled the word of the prophet: “They divided my garments among themselves and cast lots for my robe.” See Ps 22:18.
- 27:38 Or criminals; also in 27:44.
- 27:46a Some manuscripts read Eloi, Eloi.
- 27:46b Ps 22:1.
- 27:49 Some manuscripts add And another took a spear and pierced his side, and out flowed water and blood. Compare John 19:34.
- 27:54 Greek The centurion.
- 27:62 Or On the next day, which is after the Preparation.
Psalm 36
New Living Translation
Psalm 36
For the choir director: A psalm of David, the servant of the Lord.
1 Sin whispers to the wicked, deep within their hearts.[a]
They have no fear of God at all.
2 In their blind conceit,
they cannot see how wicked they really are.
3 Everything they say is crooked and deceitful.
They refuse to act wisely or do good.
4 They lie awake at night, hatching sinful plots.
Their actions are never good.
They make no attempt to turn from evil.
5 Your unfailing love, O Lord, is as vast as the heavens;
your faithfulness reaches beyond the clouds.
6 Your righteousness is like the mighty mountains,
your justice like the ocean depths.
You care for people and animals alike, O Lord.
7 How precious is your unfailing love, O God!
All humanity finds shelter
in the shadow of your wings.
8 You feed them from the abundance of your own house,
letting them drink from your river of delights.
9 For you are the fountain of life,
the light by which we see.
10 Pour out your unfailing love on those who love you;
give justice to those with honest hearts.
11 Don’t let the proud trample me
or the wicked push me around.
12 Look! Those who do evil have fallen!
They are thrown down, never to rise again.
Footnotes
- 36:1 As in some Hebrew manuscripts and Syriac version, which read in his heart. Masoretic Text reads in my heart.
2 Chronicles 9
New Living Translation
Visit of the Queen of Sheba
9 When the queen of Sheba heard of Solomon’s fame, she came to Jerusalem to test him with hard questions. She arrived with a large group of attendants and a great caravan of camels loaded with spices, large quantities of gold, and precious jewels. When she met with Solomon, she talked with him about everything she had on her mind. 2 Solomon had answers for all her questions; nothing was too hard for him to explain to her. 3 When the queen of Sheba realized how wise Solomon was, and when she saw the palace he had built, 4 she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers and their robes, and the burnt offerings[a] Solomon made at the Temple of the Lord.
5 She exclaimed to the king, “Everything I heard in my country about your achievements[b] and wisdom is true! 6 I didn’t believe what was said until I arrived here and saw it with my own eyes. In fact, I had not heard the half of your great wisdom! It is far beyond what I was told. 7 How happy your people must be! What a privilege for your officials to stand here day after day, listening to your wisdom! 8 Praise the Lord your God, who delights in you and has placed you on the throne as king to rule for him. Because God loves Israel and desires this kingdom to last forever, he has made you king over them so you can rule with justice and righteousness.”
9 Then she gave the king a gift of 9,000 pounds[c] of gold, great quantities of spices, and precious jewels. Never before had there been spices as fine as those the queen of Sheba gave to King Solomon.
10 (In addition, the crews of Hiram and Solomon brought gold from Ophir, and they also brought red sandalwood[d] and precious jewels. 11 The king used the sandalwood to make steps[e] for the Temple of the Lord and the royal palace, and to construct lyres and harps for the musicians. Never before had such beautiful things been seen in Judah.)
12 King Solomon gave the queen of Sheba whatever she asked for—gifts of greater value than the gifts she had given him. Then she and all her attendants returned to their own land.
Solomon’s Wealth and Splendor
13 Each year Solomon received about 25 tons[f] of gold. 14 This did not include the additional revenue he received from merchants and traders. All the kings of Arabia and the governors of the provinces also brought gold and silver to Solomon.
15 King Solomon made 200 large shields of hammered gold, each weighing more than 15 pounds.[g] 16 He also made 300 smaller shields of hammered gold, each weighing more than 7 1⁄2 pounds.[h] The king placed these shields in the Palace of the Forest of Lebanon.
17 Then the king made a huge throne, decorated with ivory and overlaid with pure gold. 18 The throne had six steps, with a footstool of gold. There were armrests on both sides of the seat, and the figure of a lion stood on each side of the throne. 19 There were also twelve other lions, one standing on each end of the six steps. No other throne in all the world could be compared with it!
20 All of King Solomon’s drinking cups were solid gold, as were all the utensils in the Palace of the Forest of Lebanon. They were not made of silver, for silver was considered worthless in Solomon’s day!
21 The king had a fleet of trading ships of Tarshish manned by the sailors sent by Hiram.[i] Once every three years the ships returned, loaded with gold, silver, ivory, apes, and peacocks.[j]
22 So King Solomon became richer and wiser than any other king on earth. 23 Kings from every nation came to consult him and to hear the wisdom God had given him. 24 Year after year everyone who visited brought him gifts of silver and gold, clothing, weapons, spices, horses, and mules.
25 Solomon had 4,000 stalls for his horses and chariots, and he had 12,000 horses.[k] He stationed some of them in the chariot cities, and some near him in Jerusalem. 26 He ruled over all the kings from the Euphrates River[l] in the north to the land of the Philistines and the border of Egypt in the south. 27 The king made silver as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah.[m] 28 Solomon’s horses were imported from Egypt[n] and many other countries.
Summary of Solomon’s Reign
29 The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat. 30 Solomon ruled in Jerusalem over all Israel for forty years. 31 When he died, he was buried in the City of David, named for his father. Then his son Rehoboam became the next king.
Footnotes
- 9:4 As in Greek and Syriac versions (see also 1 Kgs 10:5); Hebrew reads and the ascent.
- 9:5 Hebrew your words.
- 9:9 Hebrew 120 talents [4,000 kilograms].
- 9:10 Hebrew algum wood (also in 9:11); perhaps a variant spelling of almug. Compare parallel text at 1 Kgs 10:11-12.
- 9:11 Or gateways. The meaning of the Hebrew is uncertain.
- 9:13 Hebrew 666 talents [23 metric tons].
- 9:15 Hebrew 600 [shekels] of hammered gold [6.8 kilograms].
- 9:16 Hebrew 300 [shekels] of gold [3.4 kilograms].
- 9:21a Hebrew Huram, a variant spelling of Hiram.
- 9:21b Or and baboons.
- 9:25 Or 12,000 charioteers.
- 9:26 Hebrew the river.
- 9:27 Hebrew the Shephelah.
- 9:28 Possibly Muzur, a district near Cilicia.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Bible Gateway Recommends
