Add parallel Print Page Options

Conquest of the Midianites

31 Then the Lord said to Moses, “On behalf of the people of Israel, take revenge on the Midianites for leading them into idolatry. After that, you will die and join your ancestors.”

So Moses said to the people, “Choose some men, and arm them to fight the Lord’s war of revenge against Midian. From each tribe of Israel, send 1,000 men into battle.” So they chose 1,000 men from each tribe of Israel, a total of 12,000 men armed for battle. Then Moses sent them out, 1,000 men from each tribe, and Phinehas son of Eleazar the priest led them into battle. They carried along the holy objects of the sanctuary and the trumpets for sounding the charge. They attacked Midian as the Lord had commanded Moses, and they killed all the men. All five of the Midianite kings—Evi, Rekem, Zur, Hur, and Reba—died in the battle. They also killed Balaam son of Beor with the sword.

Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. 10 They burned all the towns and villages where the Midianites had lived. 11 After they had gathered the plunder and captives, both people and animals, 12 they brought them all to Moses and Eleazar the priest, and to the whole community of Israel, which was camped on the plains of Moab beside the Jordan River, across from Jericho. 13 Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. 14 But Moses was furious with all the generals and captains[a] who had returned from the battle.

15 “Why have you let all the women live?” he demanded. 16 “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people. 17 So kill all the boys and all the women who have had intercourse with a man. 18 Only the young girls who are virgins may live; you may keep them for yourselves. 19 And all of you who have killed anyone or touched a dead body must stay outside the camp for seven days. You must purify yourselves and your captives on the third and seventh days. 20 Purify all your clothing, too, and everything made of leather, goat hair, or wood.”

21 Then Eleazar the priest said to the men who were in the battle, “The Lord has given Moses this legal requirement: 22 Anything made of gold, silver, bronze, iron, tin, or lead— 23 that is, all metals that do not burn—must be passed through fire in order to be made ceremonially pure. These metal objects must then be further purified with the water of purification. But everything that burns must be purified by the water alone. 24 On the seventh day you must wash your clothes and be purified. Then you may return to the camp.”

Division of the Plunder

25 And the Lord said to Moses, 26 “You and Eleazar the priest and the family leaders of each tribe are to make a list of all the plunder taken in the battle, including the people and animals. 27 Then divide the plunder into two parts, and give half to the men who fought the battle and half to the rest of the people. 28 From the army’s portion, first give the Lord his share of the plunder—one of every 500 of the prisoners and of the cattle, donkeys, sheep, and goats. 29 Give this share of the army’s half to Eleazar the priest as an offering to the Lord. 30 From the half that belongs to the people of Israel, take one of every fifty of the prisoners and of the cattle, donkeys, sheep, goats, and other animals. Give this share to the Levites, who are in charge of maintaining the Lord’s Tabernacle.” 31 So Moses and Eleazar the priest did as the Lord commanded Moses.

32 The plunder remaining from everything the fighting men had taken totaled 675,000 sheep and goats, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 virgin girls.

36 Half of the plunder was given to the fighting men. It totaled 337,500 sheep and goats, 37 of which 675 were the Lord’s share; 38 36,000 cattle, of which 72 were the Lord’s share; 39 30,500 donkeys, of which 61 were the Lord’s share; 40 and 16,000 virgin girls, of whom 32 were the Lord’s share. 41 Moses gave all the Lord’s share to Eleazar the priest, just as the Lord had directed him.

42 Half of the plunder belonged to the people of Israel, and Moses separated it from the half belonging to the fighting men. 43 It totaled 337,500 sheep and goats, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 virgin girls. 47 From the half-share given to the people, Moses took one of every fifty prisoners and animals and gave them to the Levites, who maintained the Lord’s Tabernacle. All this was done as the Lord had commanded Moses.

48 Then all the generals and captains came to Moses 49 and said, “We, your servants, have accounted for all the men who went out to battle under our command; not one of us is missing! 50 So we are presenting the items of gold we captured as an offering to the Lord from our share of the plunder—armbands, bracelets, rings, earrings, and necklaces. This will purify our lives before the Lord and make us right with him.[b]

51 So Moses and Eleazar the priest received the gold from all the military commanders—all kinds of jewelry and crafted objects. 52 In all, the gold that the generals and captains presented as a gift to the Lord weighed about 420 pounds.[c] 53 All the fighting men had taken some of the plunder for themselves. 54 So Moses and Eleazar the priest accepted the gifts from the generals and captains and brought the gold to the Tabernacle[d] as a reminder to the Lord that the people of Israel belong to him.

Footnotes

  1. 31:14 Hebrew the commanders of thousands, and the commanders of hundreds; also in 31:48, 52, 54.
  2. 31:50 Or will make atonement for our lives before the Lord.
  3. 31:52 Hebrew 16,750 shekels [191 kilograms].
  4. 31:54 Hebrew the Tent of Meeting.

The Lord’s Future Reign

This is a vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days, the mountain of the Lord’s house
    will be the highest of all—
    the most important place on earth.
It will be raised above the other hills,
    and people from all over the world will stream there to worship.
People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of Jacob’s God.
There he will teach us his ways,
    and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
    his word will go out from Jerusalem.
The Lord will mediate between nations
    and will settle international disputes.
They will hammer their swords into plowshares
    and their spears into pruning hooks.
Nation will no longer fight against nation,
    nor train for war anymore.

A Warning of Judgment

Come, descendants of Jacob,
    let us walk in the light of the Lord!
For the Lord has rejected his people,
    the descendants of Jacob,
because they have filled their land with practices from the East
    and with sorcerers, as the Philistines do.
    They have made alliances with pagans.
Israel is full of silver and gold;
    there is no end to its treasures.
Their land is full of warhorses;
    there is no end to its chariots.
Their land is full of idols;
    the people worship things they have made
    with their own hands.
So now they will be humbled,
    and all will be brought low—
    do not forgive them.
10 Crawl into caves in the rocks.
    Hide in the dust
from the terror of the Lord
    and the glory of his majesty.
11 Human pride will be brought down,
    and human arrogance will be humbled.
Only the Lord will be exalted
    on that day of judgment.

12 For the Lord of Heaven’s Armies
    has a day of reckoning.
He will punish the proud and mighty
    and bring down everything that is exalted.
13 He will cut down the tall cedars of Lebanon
    and all the mighty oaks of Bashan.
14 He will level all the high mountains
    and all the lofty hills.
15 He will break down every high tower
    and every fortified wall.
16 He will destroy all the great trading ships[a]
    and every magnificent vessel.
17 Human pride will be humbled,
    and human arrogance will be brought down.
Only the Lord will be exalted
    on that day of judgment.

18 Idols will completely disappear.
19 When the Lord rises to shake the earth,
    his enemies will crawl into holes in the ground.
They will hide in caves in the rocks
    from the terror of the Lord
    and the glory of his majesty.
20 On that day of judgment they will abandon the gold and silver idols
    they made for themselves to worship.
They will leave their gods to the rodents and bats,
21     while they crawl away into caverns
    and hide among the jagged rocks in the cliffs.
They will try to escape the terror of the Lord
    and the glory of his majesty
    as he rises to shake the earth.
22 Don’t put your trust in mere humans.
    They are as frail as breath.
    What good are they?

Footnotes

  1. 2:16 Hebrew every ship of Tarshish.

The Purpose of Proverbs

These are the proverbs of Solomon, David’s son, king of Israel.

Their purpose is to teach people wisdom and discipline,
    to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
    to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
    knowledge and discernment to the young.

Let the wise listen to these proverbs and become even wiser.
    Let those with understanding receive guidance
by exploring the meaning in these proverbs and parables,
    the words of the wise and their riddles.

Fear of the Lord is the foundation of true knowledge,
    but fools despise wisdom and discipline.

A Father’s Exhortation: Acquire Wisdom

My child,[a] listen when your father corrects you.
    Don’t neglect your mother’s instruction.
What you learn from them will crown you with grace
    and be a chain of honor around your neck.

10 My child, if sinners entice you,
    turn your back on them!
11 They may say, “Come and join us.
    Let’s hide and kill someone!
    Just for fun, let’s ambush the innocent!
12 Let’s swallow them alive, like the grave[b];
    let’s swallow them whole, like those who go down to the pit of death.
13 Think of the great things we’ll get!
    We’ll fill our houses with all the stuff we take.
14 Come, throw in your lot with us;
    we’ll all share the loot.”

15 My child, don’t go along with them!
    Stay far away from their paths.
16 They rush to commit evil deeds.
    They hurry to commit murder.
17 If a bird sees a trap being set,
    it knows to stay away.
18 But these people set an ambush for themselves;
    they are trying to get themselves killed.
19 Such is the fate of all who are greedy for money;
    it robs them of life.

Wisdom Shouts in the Streets

20 Wisdom shouts in the streets.
    She cries out in the public square.
21 She calls to the crowds along the main street,
    to those gathered in front of the city gate:
22 “How long, you simpletons,
    will you insist on being simpleminded?
How long will you mockers relish your mocking?
    How long will you fools hate knowledge?
23 Come and listen to my counsel.
I’ll share my heart with you
    and make you wise.

24 “I called you so often, but you wouldn’t come.
    I reached out to you, but you paid no attention.
25 You ignored my advice
    and rejected the correction I offered.
26 So I will laugh when you are in trouble!
    I will mock you when disaster overtakes you—
27 when calamity overtakes you like a storm,
    when disaster engulfs you like a cyclone,
    and anguish and distress overwhelm you.

28 “When they cry for help, I will not answer.
    Though they anxiously search for me, they will not find me.
29 For they hated knowledge
    and chose not to fear the Lord.
30 They rejected my advice
    and paid no attention when I corrected them.
31 Therefore, they must eat the bitter fruit of living their own way,
    choking on their own schemes.
32 For simpletons turn away from me—to death.
    Fools are destroyed by their own complacency.
33 But all who listen to me will live in peace,
    untroubled by fear of harm.”

Footnotes

  1. 1:8 Hebrew My son; also in 1:10, 15.
  2. 1:12 Hebrew like Sheol.

Jesus Criticizes the Religious Leaders

23 Then Jesus said to the crowds and to his disciples, “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.[a] So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. They crush people with unbearable religious demands and never lift a finger to ease the burden.

“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.[b] And they love to sit at the head table at banquets and in the seats of honor in the synagogues. They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’[c]

“Don’t let anyone call you ‘Rabbi,’ for you have only one teacher, and all of you are equal as brothers and sisters.[d] And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father. 10 And don’t let anyone call you ‘Teacher,’ for you have only one teacher, the Messiah. 11 The greatest among you must be a servant. 12 But those who exalt themselves will be humbled, and those who humble themselves will be exalted.

13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.[e]

15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell[f] you yourselves are!

16 “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ 17 Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? 18 And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. 19 How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? 20 When you swear ‘by the altar,’ you are swearing by it and by everything on it. 21 And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. 22 And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,[g] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24 Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel![h]

25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! 26 You blind Pharisee! First wash the inside of the cup and the dish,[i] and then the outside will become clean, too.

27 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. 28 Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.

29 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. 30 Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’

31 “But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. 32 Go ahead and finish what your ancestors started. 33 Snakes! Sons of vipers! How will you escape the judgment of hell?

34 “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. 35 As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. 36 I tell you the truth, this judgment will fall on this very generation.

Jesus Grieves over Jerusalem

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38 And now, look, your house is abandoned and desolate.[j] 39 For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[k]

Footnotes

  1. 23:2 Greek and the Pharisees sit in the seat of Moses.
  2. 23:5 Greek They enlarge their phylacteries and lengthen their tassels.
  3. 23:7 Rabbi, from Aramaic, means “master” or “teacher.”
  4. 23:8 Greek brothers.
  5. 23:13 Some manuscripts add verse 14, What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! You shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, you will be severely punished. Compare Mark 12:40 and Luke 20:47.
  6. 23:15 Greek of Gehenna; also in 23:33.
  7. 23:23 Greek tithe the mint, the dill, and the cumin.
  8. 23:24 See Lev 11:4, 23, where gnats and camels are both forbidden as food.
  9. 23:26 Some manuscripts do not include and the dish.
  10. 23:38 Some manuscripts do not include and desolate.
  11. 23:39 Ps 118:26.

Psalm 32

A psalm[a] of David.

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
Yes, what joy for those
    whose record the Lord has cleared of guilt,[b]
    whose lives are lived in complete honesty!
When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.
Day and night your hand of discipline was heavy on me.
    My strength evaporated like water in the summer heat. Interlude

Finally, I confessed all my sins to you
    and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
    And you forgave me! All my guilt is gone. Interlude

Therefore, let all the godly pray to you while there is still time,
    that they may not drown in the floodwaters of judgment.
For you are my hiding place;
    you protect me from trouble.
    You surround me with songs of victory. Interlude

The Lord says, “I will guide you along the best pathway for your life.
    I will advise you and watch over you.
Do not be like a senseless horse or mule
    that needs a bit and bridle to keep it under control.”

10 Many sorrows come to the wicked,
    but unfailing love surrounds those who trust the Lord.
11 So rejoice in the Lord and be glad, all you who obey him!
    Shout for joy, all you whose hearts are pure!

Footnotes

  1. 32:Title Hebrew maskil. This may be a literary or musical term.
  2. 32:2 Greek version reads of sin. Compare Rom 4:8.

So Solomon finished all his work on the Temple of the Lord. Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Temple of God.

The Ark Brought to the Temple

Solomon then summoned to Jerusalem the elders of Israel and all the heads of tribes—the leaders of the ancestral families of Israel. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion. So all the men of Israel assembled before the king at the annual Festival of Shelters, which is held in early autumn.[a]

When all the elders of Israel arrived, the Levites picked up the Ark. The priests and Levites brought up the Ark along with the special tent[b] and all the sacred items that had been in it. There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!

Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim. The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles. These poles were so long that their ends could be seen from the Holy Place,[c] which is in front of the Most Holy Place, but not from the outside. They are still there to this day. 10 Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai,[d] where the Lord made a covenant with the people of Israel when they left Egypt.

11 Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day. 12 And the Levites who were musicians—Asaph, Heman, Jeduthun, and all their sons and brothers—were dressed in fine linen robes and stood at the east side of the altar playing cymbals, lyres, and harps. They were joined by 120 priests who were playing trumpets. 13 The trumpeters and singers performed together in unison to praise and give thanks to the Lord. Accompanied by trumpets, cymbals, and other instruments, they raised their voices and praised the Lord with these words:

“He is good!
    His faithful love endures forever!”

At that moment a thick cloud filled the Temple of the Lord. 14 The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple of God.

Footnotes

  1. 5:3 Hebrew at the festival that is in the seventh month. The Festival of Shelters began on the fifteenth day of the seventh month of the ancient Hebrew lunar calendar. This day occurred in late September, October, or early November.
  2. 5:5 Hebrew the Tent of Meeting; i.e., the tent mentioned in 2 Sam 6:17 and 1 Chr 16:1.
  3. 5:9 As in some Hebrew manuscripts and Greek version (see also 1 Kgs 8:8); Masoretic Text reads from the Ark.
  4. 5:10 Hebrew Horeb, another name for Sinai.

Bible Gateway Recommends

NLT Hands-On Bible, Third Edition, Softcover
NLT Hands-On Bible, Third Edition, Softcover
Retail: $24.99
Our Price: $18.99
Save: $6.00 (24%)
NLT Premium Gift Bible--soft leather-look, blue
NLT Premium Gift Bible--soft leather-look, blue
Retail: $17.99
Our Price: $14.49
Save: $3.50 (19%)
4.0 of 5.0 stars
NLT One Year Chronological Bible, Large Print Softcover
NLT One Year Chronological Bible, Large Print Softcover
Retail: $26.99
Our Price: $21.99
Save: $5.00 (19%)
4.5 of 5.0 stars
NLT Gospel of John, pack of 10
NLT Gospel of John, pack of 10
Retail: $11.99
Our Price: $9.99
Save: $2.00 (17%)
4.5 of 5.0 stars