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Levites Appointed for Service

This is the family line of Aaron and Moses as it was recorded when the Lord spoke to Moses on Mount Sinai: The names of Aaron’s sons were Nadab (the oldest), Abihu, Eleazar, and Ithamar. These sons of Aaron were anointed and ordained to minister as priests. But Nadab and Abihu died in the Lord’s presence in the wilderness of Sinai when they burned before the Lord the wrong kind of fire, different than he had commanded. Since they had no sons, this left only Eleazar and Ithamar to serve as priests with their father, Aaron.

Then the Lord said to Moses, “Call forward the tribe of Levi, and present them to Aaron the priest to serve as his assistants. They will serve Aaron and the whole community, performing their sacred duties in and around the Tabernacle.[a] They will also maintain all the furnishings of the sacred tent,[b] serving in the Tabernacle on behalf of all the Israelites. Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants. 10 Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death.”

11 And the Lord said to Moses, 12 “Look, I have chosen the Levites from among the Israelites to serve as substitutes for all the firstborn sons of the people of Israel. The Levites belong to me, 13 for all the firstborn males are mine. On the day I struck down all the firstborn sons of the Egyptians, I set apart for myself all the firstborn in Israel, both of people and of animals. They are mine; I am the Lord.”

Registration of the Levites

14 The Lord spoke again to Moses in the wilderness of Sinai. He said, 15 “Record the names of the members of the tribe of Levi by their families and clans. List every male who is one month old or older.” 16 So Moses listed them, just as the Lord had commanded.

17 Levi had three sons, whose names were Gershon, Kohath, and Merari.

18 The clans descended from Gershon were named after two of his descendants, Libni and Shimei.

19 The clans descended from Kohath were named after four of his descendants, Amram, Izhar, Hebron, and Uzziel.

20 The clans descended from Merari were named after two of his descendants, Mahli and Mushi.

These were the Levite clans, listed according to their family groups.

21 The descendants of Gershon were composed of the clans descended from Libni and Shimei. 22 There were 7,500 males one month old or older among these Gershonite clans. 23 They were assigned the area to the west of the Tabernacle for their camp. 24 The leader of the Gershonite clans was Eliasaph son of Lael. 25 These two clans were responsible to care for the Tabernacle, including the sacred tent with its layers of coverings, the curtain at its entrance, 26 the curtains of the courtyard that surrounded the Tabernacle and altar, the curtain at the courtyard entrance, the ropes, and all the equipment related to their use.

27 The descendants of Kohath were composed of the clans descended from Amram, Izhar, Hebron, and Uzziel. 28 There were 8,600[c] males one month old or older among these Kohathite clans. They were responsible for the care of the sanctuary, 29 and they were assigned the area south of the Tabernacle for their camp. 30 The leader of the Kohathite clans was Elizaphan son of Uzziel. 31 These four clans were responsible for the care of the Ark, the table, the lampstand, the altars, the various articles used in the sanctuary, the inner curtain, and all the equipment related to their use. 32 Eleazar, son of Aaron the priest, was the chief administrator over all the Levites, with special responsibility for the oversight of the sanctuary.

33 The descendants of Merari were composed of the clans descended from Mahli and Mushi. 34 There were 6,200 males one month old or older among these Merarite clans. 35 They were assigned the area north of the Tabernacle for their camp. The leader of the Merarite clans was Zuriel son of Abihail. 36 These two clans were responsible for the care of the frames supporting the Tabernacle, the crossbars, the pillars, the bases, and all the equipment related to their use. 37 They were also responsible for the posts of the courtyard and all their bases, pegs, and ropes.

38 The area in front of the Tabernacle, in the east toward the sunrise,[d] was reserved for the tents of Moses and of Aaron and his sons, who had the final responsibility for the sanctuary on behalf of the people of Israel. Anyone other than a priest or Levite who went too near the sanctuary was to be put to death.

39 When Moses and Aaron counted the Levite clans at the Lord’s command, the total number was 22,000 males one month old or older.

Redeeming the Firstborn Sons

40 Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. 41 The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”

42 So Moses counted the firstborn sons of the people of Israel, just as the Lord had commanded. 43 The number of firstborn sons who were one month old or older was 22,273.

44 Then the Lord said to Moses, 45 “Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the Lord. 46 There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons, 47 collect five pieces of silver[e] for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs). 48 Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.”

49 So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites. 50 He collected 1,365 pieces of silver[f] on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel). 51 And Moses gave the silver for the redemption to Aaron and his sons, just as the Lord had commanded.

Footnotes

  1. 3:7 Hebrew around the Tent of Meeting, doing service at the Tabernacle.
  2. 3:8 Hebrew the Tent of Meeting; also in 3:25.
  3. 3:28 Some Greek manuscripts read 8,300; see total in 3:39.
  4. 3:38 Hebrew toward the sunrise, in front of the Tent of Meeting.
  5. 3:47 Hebrew 5 shekels [2 ounces or 57 grams].
  6. 3:50 Hebrew 1,365 [shekels] of silver [34 pounds or 15.5 kilograms].

Hezekiah Seeks the Lord’s Help

19 When King Hezekiah heard their report, he tore his clothes and put on burlap and went into the Temple of the Lord. And he sent Eliakim the palace administrator, Shebna the court secretary, and the leading priests, all dressed in burlap, to the prophet Isaiah son of Amoz. They told him, “This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby. But perhaps the Lord your God has heard the Assyrian chief of staff,[a] sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

After King Hezekiah’s officials delivered the king’s message to Isaiah, the prophet replied, “Say to your master, ‘This is what the Lord says: Do not be disturbed by this blasphemous speech against me from the Assyrian king’s messengers. Listen! I myself will move against him,[b] and the king will receive a message that he is needed at home. So he will return to his land, where I will have him killed with a sword.’”

Meanwhile, the Assyrian chief of staff left Jerusalem and went to consult the king of Assyria, who had left Lachish and was attacking Libnah.

Soon afterward King Sennacherib received word that King Tirhakah of Ethiopia[c] was leading an army to fight against him. Before leaving to meet the attack, he sent messengers back to Hezekiah in Jerusalem with this message:

10 “This message is for King Hezekiah of Judah. Don’t let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria. 11 You know perfectly well what the kings of Assyria have done wherever they have gone. They have completely destroyed everyone who stood in their way! Why should you be any different? 12 Have the gods of other nations rescued them—such nations as Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar? My predecessors destroyed them all! 13 What happened to the king of Hamath and the king of Arpad? What happened to the kings of Sepharvaim, Hena, and Ivvah?”

14 After Hezekiah received the letter from the messengers and read it, he went up to the Lord’s Temple and spread it out before the Lord. 15 And Hezekiah prayed this prayer before the Lord: “O Lord, God of Israel, you are enthroned between the mighty cherubim! You alone are God of all the kingdoms of the earth. You alone created the heavens and the earth. 16 Bend down, O Lord, and listen! Open your eyes, O Lord, and see! Listen to Sennacherib’s words of defiance against the living God.

17 “It is true, Lord, that the kings of Assyria have destroyed all these nations. 18 And they have thrown the gods of these nations into the fire and burned them. But of course the Assyrians could destroy them! They were not gods at all—only idols of wood and stone shaped by human hands. 19 Now, O Lord our God, rescue us from his power; then all the kingdoms of the earth will know that you alone, O Lord, are God.”

Isaiah Predicts Judah’s Deliverance

20 Then Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer about King Sennacherib of Assyria. 21 And the Lord has spoken this word against him:

“The virgin daughter of Zion
    despises you and laughs at you.
The daughter of Jerusalem
    shakes her head in derision as you flee.

22 “Whom have you been defying and ridiculing?
    Against whom did you raise your voice?
At whom did you look with such haughty eyes?
    It was the Holy One of Israel!
23 By your messengers you have defied the Lord.
    You have said, ‘With my many chariots
I have conquered the highest mountains—
    yes, the remotest peaks of Lebanon.
I have cut down its tallest cedars
    and its finest cypress trees.
I have reached its farthest corners
    and explored its deepest forests.
24 I have dug wells in many foreign lands
    and refreshed myself with their water.
With the sole of my foot
    I stopped up all the rivers of Egypt!’

25 “But have you not heard?
    I decided this long ago.
Long ago I planned it,
    and now I am making it happen.
I planned for you to crush fortified cities
    into heaps of rubble.
26 That is why their people have so little power
    and are so frightened and confused.
They are as weak as grass,
    as easily trampled as tender green shoots.
They are like grass sprouting on a housetop,
    scorched before it can grow lush and tall.

27 “But I know you well—
    where you stay
and when you come and go.
    I know the way you have raged against me.
28 And because of your raging against me
    and your arrogance, which I have heard for myself,
I will put my hook in your nose
    and my bit in your mouth.
I will make you return
    by the same road on which you came.”

29 Then Isaiah said to Hezekiah, “Here is the proof that what I say is true:

“This year you will eat only what grows up by itself,
    and next year you will eat what springs up from that.
But in the third year you will plant crops and harvest them;
    you will tend vineyards and eat their fruit.
30 And you who are left in Judah,
    who have escaped the ravages of the siege,
will put roots down in your own soil
    and will grow up and flourish.
31 For a remnant of my people will spread out from Jerusalem,
    a group of survivors from Mount Zion.
The passionate commitment of the Lord of Heaven’s Armies[d]
    will make this happen!

32 “And this is what the Lord says about the king of Assyria:

“His armies will not enter Jerusalem.
    They will not even shoot an arrow at it.
They will not march outside its gates with their shields
    nor build banks of earth against its walls.
33 The king will return to his own country
    by the same road on which he came.
He will not enter this city,
    says the Lord.
34 For my own honor and for the sake of my servant David,
    I will defend this city and protect it.”

35 That night the angel of the Lord went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians[e] woke up the next morning, they found corpses everywhere. 36 Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there.

37 One day while he was worshiping in the temple of his god Nisroch, his sons[f] Adrammelech and Sharezer killed him with their swords. They then escaped to the land of Ararat, and another son, Esarhaddon, became the next king of Assyria.

Footnotes

  1. 19:4 Or the rabshakeh; also in 19:8.
  2. 19:7 Hebrew I will put a spirit in him.
  3. 19:9 Hebrew of Cush.
  4. 19:31 As in Greek and Syriac versions, Latin Vulgate, and an alternate reading of the Masoretic Text (see also Isa 37:32); the other alternate reads the Lord.
  5. 19:35 Hebrew When they.
  6. 19:37 As in Greek version and an alternate reading of the Masoretic Text (see also Isa 37:38); the other alternate reading lacks his sons.

17 Don’t envy sinners,
    but always continue to fear the Lord.
18 You will be rewarded for this;
    your hope will not be disappointed.

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God’s Selection of Israel

With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them. They are the people of Israel, chosen to be God’s adopted children.[b] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[c]

Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[d] though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”[e]

10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[f] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[g] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[h]

14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,

“I will show mercy to anyone I choose,
    and I will show compassion to anyone I choose.”[i]

16 So it is God who decides to show mercy. We can neither choose it nor work for it.

17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

25 Concerning the Gentiles, God says in the prophecy of Hosea,

“Those who were not my people,
    I will now call my people.
And I will love those
    whom I did not love before.”[k]

26 And,

“Then, at the place where they were told,
    ‘You are not my people,’
there they will be called
    ‘children of the living God.’”[l]

27 And concerning Israel, Isaiah the prophet cried out,

“Though the people of Israel are as numerous as the sand of the seashore,
    only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
    quickly and with finality.”[m]

29 And Isaiah said the same thing in another place:

“If the Lord of Heaven’s Armies
    had not spared a few of our children,
we would have been wiped out like Sodom,
    destroyed like Gomorrah.”[n]

Israel’s Unbelief

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[o] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,

“I am placing a stone in Jerusalem[p] that makes people stumble,
    a rock that makes them fall.
But anyone who trusts in him
    will never be disgraced.”[q]

Footnotes

  1. 9:3 Greek my brothers.
  2. 9:4 Greek chosen for sonship.
  3. 9:5 Or May God, the one who rules over everything, be praised forever. Amen.
  4. 9:7 Gen 21:12.
  5. 9:9 Gen 18:10, 14.
  6. 9:10 Greek she conceived children through this one man.
  7. 9:12 Gen 25:23.
  8. 9:13 Mal 1:2-3.
  9. 9:15 Exod 33:19.
  10. 9:17 Exod 9:16 (Greek version).
  11. 9:25 Hos 2:23.
  12. 9:26 Greek sons of the living God. Hos 1:10.
  13. 9:27-28 Isa 10:22-23 (Greek version).
  14. 9:29 Isa 1:9 (Greek version).
  15. 9:32 Greek by works.
  16. 9:33a Greek in Zion.
  17. 9:33b Isa 8:14; 28:16 (Greek version).

Psalm 132

A song for pilgrims ascending to Jerusalem.

Lord, remember David
    and all that he suffered.
He made a solemn promise to the Lord.
    He vowed to the Mighty One of Israel,[a]
“I will not go home;
    I will not let myself rest.
I will not let my eyes sleep
    nor close my eyelids in slumber
until I find a place to build a house for the Lord,
    a sanctuary for the Mighty One of Israel.”

We heard that the Ark was in Ephrathah;
    then we found it in the distant countryside of Jaar.
Let us go to the sanctuary of the Lord;
    let us worship at the footstool of his throne.
Arise, O Lord, and enter your resting place,
    along with the Ark, the symbol of your power.
May your priests be clothed in godliness;
    may your loyal servants sing for joy.
10 For the sake of your servant David,
    do not reject the king you have anointed.
11 The Lord swore an oath to David
    with a promise he will never take back:
“I will place one of your descendants
    on your throne.
12 If your descendants obey the terms of my covenant
    and the laws that I teach them,
then your royal line
    will continue forever and ever.”

13 For the Lord has chosen Jerusalem[b];
    he has desired it for his home.
14 “This is my resting place forever,” he said.
    “I will live here, for this is the home I desired.
15 I will bless this city and make it prosperous;
    I will satisfy its poor with food.
16 I will clothe its priests with godliness;
    its faithful servants will sing for joy.
17 Here I will increase the power of David;
    my anointed one will be a light for my people.
18 I will clothe his enemies with shame,
    but he will be a glorious king.”

Footnotes

  1. 132:2 Hebrew of Jacob; also in 132:5. See note on 44:4.
  2. 132:13 Hebrew Zion.

16 They brought the Ark of God and placed it inside the special tent David had prepared for it. And they presented burnt offerings and peace offerings to God. When he had finished his sacrifices, David blessed the people in the name of the Lord. Then he gave to every man and woman in all Israel a loaf of bread, a cake of dates,[a] and a cake of raisins.

David appointed the following Levites to lead the people in worship before the Ark of the Lord—to invoke his blessings, to give thanks, and to praise the Lord, the God of Israel. Asaph, the leader of this group, sounded the cymbals. Second to him was Zechariah, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They played the harps and lyres. The priests, Benaiah and Jahaziel, played the trumpets regularly before the Ark of God’s Covenant.

David’s Song of Praise

On that day David gave to Asaph and his fellow Levites this song of thanksgiving to the Lord:

Give thanks to the Lord and proclaim his greatness.
    Let the whole world know what he has done.
Sing to him; yes, sing his praises.
    Tell everyone about his wonderful deeds.
10 Exult in his holy name;
    rejoice, you who worship the Lord.
11 Search for the Lord and for his strength;
    continually seek him.
12 Remember the wonders he has performed,
    his miracles, and the rulings he has given,
13 you children of his servant Israel,
    you descendants of Jacob, his chosen ones.

14 He is the Lord our God.
    His justice is seen throughout the land.
15 Remember his covenant forever—
    the commitment he made to a thousand generations.
16 This is the covenant he made with Abraham
    and the oath he swore to Isaac.
17 He confirmed it to Jacob as a decree,
    and to the people of Israel as a never-ending covenant:
18 “I will give you the land of Canaan
    as your special possession.”

19 He said this when you were few in number,
    a tiny group of strangers in Canaan.
20 They wandered from nation to nation,
    from one kingdom to another.
21 Yet he did not let anyone oppress them.
    He warned kings on their behalf:
22 “Do not touch my chosen people,
    and do not hurt my prophets.”

23 Let the whole earth sing to the Lord!
    Each day proclaim the good news that he saves.
24 Publish his glorious deeds among the nations.
    Tell everyone about the amazing things he does.
25 Great is the Lord! He is most worthy of praise!
    He is to be feared above all gods.
26 The gods of other nations are mere idols,
    but the Lord made the heavens!
27 Honor and majesty surround him;
    strength and joy fill his dwelling.

28 O nations of the world, recognize the Lord,
    recognize that the Lord is glorious and strong.
29 Give to the Lord the glory he deserves!
    Bring your offering and come into his presence.
Worship the Lord in all his holy splendor.
30     Let all the earth tremble before him.
    The world stands firm and cannot be shaken.

31 Let the heavens be glad, and the earth rejoice!
    Tell all the nations, “The Lord reigns!”
32 Let the sea and everything in it shout his praise!
    Let the fields and their crops burst out with joy!
33 Let the trees of the forest sing for joy before the Lord,
    for he is coming to judge the earth.

34 Give thanks to the Lord, for he is good!
    His faithful love endures forever.
35 Cry out, “Save us, O God of our salvation!
    Gather and rescue us from among the nations,
so we can thank your holy name
    and rejoice and praise you.”

36 Praise the Lord, the God of Israel,
    who lives from everlasting to everlasting!

And all the people shouted “Amen!” and praised the Lord.

Worship at Jerusalem and Gibeon

37 David arranged for Asaph and his fellow Levites to serve regularly before the Ark of the Lord’s Covenant, doing whatever needed to be done each day. 38 This group included Obed-edom (son of Jeduthun), Hosah, and sixty-eight other Levites as gatekeepers.

39 Meanwhile, David stationed Zadok the priest and his fellow priests at the Tabernacle of the Lord at the place of worship in Gibeon, where they continued to minister before the Lord. 40 They sacrificed the regular burnt offerings to the Lord each morning and evening on the altar set aside for that purpose, obeying everything written in the Law of the Lord, as he had commanded Israel. 41 David also appointed Heman, Jeduthun, and the others chosen by name to give thanks to the Lord, for “his faithful love endures forever.” 42 They used their trumpets, cymbals, and other instruments to accompany their songs of praise to God.[b] And the sons of Jeduthun were appointed as gatekeepers.

43 Then all the people returned to their homes, and David turned and went home to bless his own family.

Footnotes

  1. 16:3 Or a portion of meat. The meaning of the Hebrew is uncertain.
  2. 16:42 Or to accompany the sacred music; or to accompany singing to God.

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