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The Second Registration of Israel’s Troops

26 After the plague had ended,[a] the Lord said to Moses and to Eleazar son of Aaron the priest, “From the whole community of Israel, record the names of all the warriors by their families. List all the men twenty years old or older who are able to go to war.”

So there on the plains of Moab beside the Jordan River, across from Jericho, Moses and Eleazar the priest issued these instructions to the leaders of Israel: “List all the men of Israel twenty years old and older, just as the Lord commanded Moses.”

This is the record of all the descendants of Israel who came out of Egypt.

The Tribe of Reuben

These were the clans descended from the sons of Reuben, Jacob’s[b] oldest son:

The Hanochite clan, named after their ancestor Hanoch.
The Palluite clan, named after their ancestor Pallu.
The Hezronite clan, named after their ancestor Hezron.
The Carmite clan, named after their ancestor Carmi.

These were the clans of Reuben. Their registered troops numbered 43,730.

Pallu was the ancestor of Eliab, and Eliab was the father of Nemuel, Dathan, and Abiram. This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the Lord. 10 But the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. 11 However, the sons of Korah did not die that day.

The Tribe of Simeon

12 These were the clans descended from the sons of Simeon:

The Jemuelite clan, named after their ancestor Jemuel.[c]
The Jaminite clan, named after their ancestor Jamin.
The Jakinite clan, named after their ancestor Jakin.
13 The Zoharite clan, named after their ancestor Zohar.[d]
The Shaulite clan, named after their ancestor Shaul.

14 These were the clans of Simeon. Their registered troops numbered 22,200.

The Tribe of Gad

15 These were the clans descended from the sons of Gad:

The Zephonite clan, named after their ancestor Zephon.
The Haggite clan, named after their ancestor Haggi.
The Shunite clan, named after their ancestor Shuni.
16 The Oznite clan, named after their ancestor Ozni.
The Erite clan, named after their ancestor Eri.
17 The Arodite clan, named after their ancestor Arodi.[e]
The Arelite clan, named after their ancestor Areli.

18 These were the clans of Gad. Their registered troops numbered 40,500.

The Tribe of Judah

19 Judah had two sons, Er and Onan, who had died in the land of Canaan. 20 These were the clans descended from Judah’s surviving sons:

The Shelanite clan, named after their ancestor Shelah.
The Perezite clan, named after their ancestor Perez.
The Zerahite clan, named after their ancestor Zerah.

21 These were the subclans descended from the Perezites:

The Hezronites, named after their ancestor Hezron.
The Hamulites, named after their ancestor Hamul.

22 These were the clans of Judah. Their registered troops numbered 76,500.

The Tribe of Issachar

23 These were the clans descended from the sons of Issachar:

The Tolaite clan, named after their ancestor Tola.
The Puite clan, named after their ancestor Puah.[f]
24 The Jashubite clan, named after their ancestor Jashub.
The Shimronite clan, named after their ancestor Shimron.

25 These were the clans of Issachar. Their registered troops numbered 64,300.

The Tribe of Zebulun

26 These were the clans descended from the sons of Zebulun:

The Seredite clan, named after their ancestor Sered.
The Elonite clan, named after their ancestor Elon.
The Jahleelite clan, named after their ancestor Jahleel.

27 These were the clans of Zebulun. Their registered troops numbered 60,500.

The Tribe of Manasseh

28 Two clans were descended from Joseph through Manasseh and Ephraim.

29 These were the clans descended from Manasseh:

The Makirite clan, named after their ancestor Makir.
The Gileadite clan, named after their ancestor Gilead, Makir’s son.

30 These were the subclans descended from the Gileadites:

The Iezerites, named after their ancestor Iezer.
The Helekites, named after their ancestor Helek.
31 The Asrielites, named after their ancestor Asriel.
The Shechemites, named after their ancestor Shechem.
32 The Shemidaites, named after their ancestor Shemida.
The Hepherites, named after their ancestor Hepher.
33 (One of Hepher’s descendants, Zelophehad, had no sons, but his daughters’ names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.)

34 These were the clans of Manasseh. Their registered troops numbered 52,700.

The Tribe of Ephraim

35 These were the clans descended from the sons of Ephraim:

The Shuthelahite clan, named after their ancestor Shuthelah.
The Bekerite clan, named after their ancestor Beker.
The Tahanite clan, named after their ancestor Tahan.

36 This was the subclan descended from the Shuthelahites:

The Eranites, named after their ancestor Eran.

37 These were the clans of Ephraim. Their registered troops numbered 32,500.

These clans of Manasseh and Ephraim were all descendants of Joseph.

The Tribe of Benjamin

38 These were the clans descended from the sons of Benjamin:

The Belaite clan, named after their ancestor Bela.
The Ashbelite clan, named after their ancestor Ashbel.
The Ahiramite clan, named after their ancestor Ahiram.
39 The Shuphamite clan, named after their ancestor Shupham.[g]
The Huphamite clan, named after their ancestor Hupham.

40 These were the subclans descended from the Belaites:

The Ardites, named after their ancestor Ard.[h]
The Naamites, named after their ancestor Naaman.

41 These were the clans of Benjamin. Their registered troops numbered 45,600.

The Tribe of Dan

42 These were the clans descended from the sons of Dan:

The Shuhamite clan, named after their ancestor Shuham.

43 These were the Shuhamite clans of Dan. Their registered troops numbered 64,400.

The Tribe of Asher

44 These were the clans descended from the sons of Asher:

The Imnite clan, named after their ancestor Imnah.
The Ishvite clan, named after their ancestor Ishvi.
The Beriite clan, named after their ancestor Beriah.

45 These were the subclans descended from the Beriites:

The Heberites, named after their ancestor Heber.
The Malkielites, named after their ancestor Malkiel.

46 Asher also had a daughter named Serah.

47 These were the clans of Asher. Their registered troops numbered 53,400.

The Tribe of Naphtali

48 These were the clans descended from the sons of Naphtali:

The Jahzeelite clan, named after their ancestor Jahzeel.
The Gunite clan, named after their ancestor Guni.
49 The Jezerite clan, named after their ancestor Jezer.
The Shillemite clan, named after their ancestor Shillem.

50 These were the clans of Naphtali. Their registered troops numbered 45,400.

Results of the Registration

51 In summary, the registered troops of all Israel numbered 601,730.

52 Then the Lord said to Moses, 53 “Divide the land among the tribes, and distribute the grants of land in proportion to the tribes’ populations, as indicated by the number of names on the list. 54 Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population. 55 But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. 56 Each grant of land must be assigned by lot among the larger and smaller tribal groups.”

The Tribe of Levi

57 This is the record of the Levites who were counted according to their clans:

The Gershonite clan, named after their ancestor Gershon.
The Kohathite clan, named after their ancestor Kohath.
The Merarite clan, named after their ancestor Merari.

58 The Libnites, the Hebronites, the Mahlites, the Mushites, and the Korahites were all subclans of the Levites.

Now Kohath was the ancestor of Amram, 59 and Amram’s wife was named Jochebed. She also was a descendant of Levi, born among the Levites in the land of Egypt. Amram and Jochebed became the parents of Aaron, Moses, and their sister, Miriam. 60 To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they burned before the Lord the wrong kind of fire, different than he had commanded.

62 The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites.

63 So these are the results of the registration of the people of Israel as conducted by Moses and Eleazar the priest on the plains of Moab beside the Jordan River, across from Jericho. 64 Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. 65 For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun.

Footnotes

  1. 26:1 The initial phrase in verse 26:1 is numbered 25:19 in Hebrew text.
  2. 26:5 Hebrew Israel’s; see note on 1:20-21b.
  3. 26:12 As in Syriac version (see also Gen 46:10; Exod 6:15); Hebrew reads Nemuelite . . . Nemuel.
  4. 26:13 As in parallel texts at Gen 46:10 and Exod 6:15; Hebrew reads Zerahite . . . Zerah.
  5. 26:17 As in Samaritan Pentateuch and Greek and Syriac versions (see also Gen 46:16); Hebrew reads Arod.
  6. 26:23 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate (see also 1 Chr 7:1); Hebrew reads The Punite clan, named after its ancestor Puvah.
  7. 26:39 As in some Hebrew manuscripts, Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; most Hebrew manuscripts read Shephupham.
  8. 26:40 As in Samaritan Pentateuch, some Greek manuscripts, and Latin Vulgate; Hebrew lacks named after their ancestor Ard.

Listen to this message that the Lord has spoken against you, O people of Israel—against the entire family I rescued from Egypt:

“From among all the families on the earth,
    I have been intimate with you alone.
That is why I must punish you
    for all your sins.”

Witnesses against Guilty Israel

Can two people walk together
    without agreeing on the direction?
Does a lion ever roar in a thicket
    without first finding a victim?
Does a young lion growl in its den
    without first catching its prey?
Does a bird ever get caught in a trap
    that has no bait?
Does a trap spring shut
    when there’s nothing to catch?
When the ram’s horn blows a warning,
    shouldn’t the people be alarmed?
Does disaster come to a city
    unless the Lord has planned it?

Indeed, the Sovereign Lord never does anything
    until he reveals his plans to his servants the prophets.

The lion has roared—
    so who isn’t frightened?
The Sovereign Lord has spoken—
    so who can refuse to proclaim his message?
Announce this to the leaders of Philistia[a]
    and to the great ones of Egypt:
“Take your seats now on the hills around Samaria,
    and witness the chaos and oppression in Israel.”

10 “My people have forgotten how to do right,”
    says the Lord.
“Their fortresses are filled with wealth
    taken by theft and violence.
11 Therefore,” says the Sovereign Lord,
    “an enemy is coming!
He will surround them and shatter their defenses.
    Then he will plunder all their fortresses.”

12 This is what the Lord says:

“A shepherd who tries to rescue a sheep from a lion’s mouth
    will recover only two legs or a piece of an ear.
So it will be for the Israelites in Samaria lying on luxurious beds,
    and for the people of Damascus reclining on couches.[b]

13 “Now listen to this, and announce it throughout all Israel,[c]” says the Lord, the Lord God of Heaven’s Armies.

14 “On the very day I punish Israel for its sins,
    I will destroy the pagan altars at Bethel.
The horns of the altar will be cut off
    and fall to the ground.
15 And I will destroy the beautiful homes of the wealthy—
    their winter mansions and their summer houses, too—
all their palaces filled with ivory,”
    says the Lord.

Footnotes

  1. 3:9 Hebrew Ashdod.
  2. 3:12 The meaning of the Hebrew in this sentence is uncertain.
  3. 3:13 Hebrew the house of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.

16 We can make our own plans,
    but the Lord gives the right answer.

People may be pure in their own eyes,
    but the Lord examines their motives.

Commit your actions to the Lord,
    and your plans will succeed.

The Lord has made everything for his own purposes,
    even the wicked for a day of disaster.

The Lord detests the proud;
    they will surely be punished.

Unfailing love and faithfulness make atonement for sin.
    By fearing the Lord, people avoid evil.

When people’s lives please the Lord,
    even their enemies are at peace with them.

Better to have little, with godliness,
    than to be rich and dishonest.

We can make our plans,
    but the Lord determines our steps.

10 The king speaks with divine wisdom;
    he must never judge unfairly.

11 The Lord demands accurate scales and balances;
    he sets the standards for fairness.

12 A king detests wrongdoing,
    for his rule is built on justice.

13 The king is pleased with words from righteous lips;
    he loves those who speak honestly.

14 The anger of the king is a deadly threat;
    the wise will try to appease it.

15 When the king smiles, there is life;
    his favor refreshes like a spring rain.

16 How much better to get wisdom than gold,
    and good judgment than silver!

17 The path of the virtuous leads away from evil;
    whoever follows that path is safe.

18 Pride goes before destruction,
    and haughtiness before a fall.

19 Better to live humbly with the poor
    than to share plunder with the proud.

20 Those who listen to instruction will prosper;
    those who trust the Lord will be joyful.

21 The wise are known for their understanding,
    and pleasant words are persuasive.

22 Discretion is a life-giving fountain to those who possess it,
    but discipline is wasted on fools.

23 From a wise mind comes wise speech;
    the words of the wise are persuasive.

24 Kind words are like honey—
    sweet to the soul and healthy for the body.

25 There is a path before each person that seems right,
    but it ends in death.

26 It is good for workers to have an appetite;
    an empty stomach drives them on.

27 Scoundrels create trouble;
    their words are a destructive blaze.

28 A troublemaker plants seeds of strife;
    gossip separates the best of friends.

29 Violent people mislead their companions,
    leading them down a harmful path.

30 With narrowed eyes, people plot evil;
    with a smirk, they plan their mischief.

31 Gray hair is a crown of glory;
    it is gained by living a godly life.

32 Better to be patient than powerful;
    better to have self-control than to conquer a city.

33 We may throw the dice,[a]
    but the Lord determines how they fall.

Footnotes

  1. 16:33 Hebrew We may cast lots.

The Transfiguration

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus.

Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.”

But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground.

Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[b] has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.[d]

Jesus Again Predicts His Death

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

24 On their arrival in Capernaum, the collectors of the Temple tax[e] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

25 “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?[f] Do kings tax their own people or the people they have conquered?[g]

26 “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! 27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.[h] Take it and pay the tax for both of us.”

Footnotes

  1. 17:4 Greek three tabernacles.
  2. 17:9 “Son of Man” is a title Jesus used for himself.
  3. 17:10 Greek that Elijah must come first?
  4. 17:20 Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29.
  5. 17:24 Greek the two-drachma [tax]; also in 17:24b. See Exod 30:13-16; Neh 10:32-33.
  6. 17:25a Greek Simon?
  7. 17:25b Greek their sons or others?
  8. 17:27 Greek a stater [a Greek coin equivalent to four drachmas].

Psalm 17

A prayer of David.

O Lord, hear my plea for justice.
    Listen to my cry for help.
Pay attention to my prayer,
    for it comes from honest lips.
Declare me innocent,
    for you see those who do right.

You have tested my thoughts and examined my heart in the night.
    You have scrutinized me and found nothing wrong.
    I am determined not to sin in what I say.
I have followed your commands,
    which keep me from following cruel and evil people.
My steps have stayed on your path;
    I have not wavered from following you.

I am praying to you because I know you will answer, O God.
    Bend down and listen as I pray.
Show me your unfailing love in wonderful ways.
    By your mighty power you rescue
    those who seek refuge from their enemies.
Guard me as you would guard your own eyes.[a]
    Hide me in the shadow of your wings.
Protect me from wicked people who attack me,
    from murderous enemies who surround me.
10 They are without pity.
    Listen to their boasting!
11 They track me down and surround me,
    watching for the chance to throw me to the ground.
12 They are like hungry lions, eager to tear me apart—
    like young lions hiding in ambush.

13 Arise, O Lord!
    Stand against them, and bring them to their knees!
    Rescue me from the wicked with your sword!
14 By the power of your hand, O Lord,
    destroy those who look to this world for their reward.
But satisfy the hunger of your treasured ones.
    May their children have plenty,
    leaving an inheritance for their descendants.
15 Because I am righteous, I will see you.
    When I awake, I will see you face to face and be satisfied.

Footnotes

  1. 17:8 Hebrew as the pupil of your eye.

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