Add parallel Print Page Options

Balaam Blesses Israel

23 Then Balaam said to King Balak, “Build me seven altars here, and prepare seven young bulls and seven rams for me to sacrifice.” Balak followed his instructions, and the two of them sacrificed a young bull and a ram on each altar.

Then Balaam said to Balak, “Stand here by your burnt offerings, and I will go to see if the Lord will respond to me. Then I will tell you whatever he reveals to me.” So Balaam went alone to the top of a bare hill, and God met him there. Balaam said to him, “I have prepared seven altars and have sacrificed a young bull and a ram on each altar.”

The Lord gave Balaam a message for King Balak. Then he said, “Go back to Balak and give him my message.”

So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. This was the message Balaam delivered:

“Balak summoned me to come from Aram;
    the king of Moab brought me from the eastern hills.
‘Come,’ he said, ‘curse Jacob for me!
    Come and announce Israel’s doom.’
But how can I curse those
    whom God has not cursed?
How can I condemn those
    whom the Lord has not condemned?
I see them from the cliff tops;
    I watch them from the hills.
I see a people who live by themselves,
    set apart from other nations.
10 Who can count Jacob’s descendants, as numerous as dust?
    Who can count even a fourth of Israel’s people?
Let me die like the righteous;
    let my life end like theirs.”

11 Then King Balak demanded of Balaam, “What have you done to me? I brought you to curse my enemies. Instead, you have blessed them!”

12 But Balaam replied, “I will speak only the message that the Lord puts in my mouth.”

Balaam’s Second Message

13 Then King Balak told him, “Come with me to another place. There you will see another part of the nation of Israel, but not all of them. Curse at least that many!” 14 So Balak took Balaam to the plateau of Zophim on Pisgah Peak. He built seven altars there and offered a young bull and a ram on each altar.

15 Then Balaam said to the king, “Stand here by your burnt offerings while I go over there to meet the Lord.”

16 And the Lord met Balaam and gave him a message. Then he said, “Go back to Balak and give him my message.”

17 So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. “What did the Lord say?” Balak asked eagerly.

18 This was the message Balaam delivered:

“Rise up, Balak, and listen!
    Hear me, son of Zippor.
19 God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through?
20 Listen, I received a command to bless;
    God has blessed, and I cannot reverse it!
21 No misfortune is in his plan for Jacob;
    no trouble is in store for Israel.
For the Lord their God is with them;
    he has been proclaimed their king.
22 God brought them out of Egypt;
    for them he is as strong as a wild ox.
23 No curse can touch Jacob;
    no magic has any power against Israel.
For now it will be said of Jacob,
    ‘What wonders God has done for Israel!’
24 These people rise up like a lioness,
    like a majestic lion rousing itself.
They refuse to rest
    until they have feasted on prey,
    drinking the blood of the slaughtered!”

25 Then Balak said to Balaam, “Fine, but if you won’t curse them, at least don’t bless them!”

26 But Balaam replied to Balak, “Didn’t I tell you that I can do only what the Lord tells me?”

Balaam’s Third Message

27 Then King Balak said to Balaam, “Come, I will take you to one more place. Perhaps it will please God to let you curse them from there.”

28 So Balak took Balaam to the top of Mount Peor, overlooking the wasteland.[a] 29 Balaam again told Balak, “Build me seven altars, and prepare seven young bulls and seven rams for me to sacrifice.” 30 So Balak did as Balaam ordered and offered a young bull and a ram on each altar.

Footnotes

  1. 23:28 Or overlooking Jeshimon.

Jonah’s Anger at the Lord’s Mercy

This change of plans greatly upset Jonah, and he became very angry. So he complained to the Lord about it: “Didn’t I say before I left home that you would do this, Lord? That is why I ran away to Tarshish! I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.”

The Lord replied, “Is it right for you to be angry about this?”

Then Jonah went out to the east side of the city and made a shelter to sit under as he waited to see what would happen to the city. And the Lord God arranged for a leafy plant to grow there, and soon it spread its broad leaves over Jonah’s head, shading him from the sun. This eased his discomfort, and Jonah was very grateful for the plant.

But God also arranged for a worm! The next morning at dawn the worm ate through the stem of the plant so that it withered away. And as the sun grew hot, God arranged for a scorching east wind to blow on Jonah. The sun beat down on his head until he grew faint and wished to die. “Death is certainly better than living like this!” he exclaimed.

Then God said to Jonah, “Is it right for you to be angry because the plant died?”

“Yes,” Jonah retorted, “even angry enough to die!”

10 Then the Lord said, “You feel sorry about the plant, though you did nothing to put it there. It came quickly and died quickly. 11 But Nineveh has more than 120,000 people living in spiritual darkness,[a] not to mention all the animals. Shouldn’t I feel sorry for such a great city?”

Footnotes

  1. 4:11 Hebrew people who don’t know their right hand from their left.

13 A wise child accepts a parent’s discipline;[a]
    a mocker refuses to listen to correction.

Wise words will win you a good meal,
    but treacherous people have an appetite for violence.

Those who control their tongue will have a long life;
    opening your mouth can ruin everything.

Lazy people want much but get little,
    but those who work hard will prosper.

The godly hate lies;
    the wicked cause shame and disgrace.

Godliness guards the path of the blameless,
    but the evil are misled by sin.

Some who are poor pretend to be rich;
    others who are rich pretend to be poor.

The rich can pay a ransom for their lives,
    but the poor won’t even get threatened.

The life of the godly is full of light and joy,
    but the light of the wicked will be snuffed out.

10 Pride leads to conflict;
    those who take advice are wise.

11 Wealth from get-rich-quick schemes quickly disappears;
    wealth from hard work grows over time.

12 Hope deferred makes the heart sick,
    but a dream fulfilled is a tree of life.

13 People who despise advice are asking for trouble;
    those who respect a command will succeed.

14 The instruction of the wise is like a life-giving fountain;
    those who accept it avoid the snares of death.

15 A person with good sense is respected;
    a treacherous person is headed for destruction.[b]

16 Wise people think before they act;
    fools don’t—and even brag about their foolishness.

17 An unreliable messenger stumbles into trouble,
    but a reliable messenger brings healing.

18 If you ignore criticism, you will end in poverty and disgrace;
    if you accept correction, you will be honored.

19 It is pleasant to see dreams come true,
    but fools refuse to turn from evil to attain them.

20 Walk with the wise and become wise;
    associate with fools and get in trouble.

21 Trouble chases sinners,
    while blessings reward the righteous.

22 Good people leave an inheritance to their grandchildren,
    but the sinner’s wealth passes to the godly.

23 A poor person’s farm may produce much food,
    but injustice sweeps it all away.

24 Those who spare the rod of discipline hate their children.
    Those who love their children care enough to discipline them.

25 The godly eat to their hearts’ content,
    but the belly of the wicked goes hungry.

Footnotes

  1. 13:1 Hebrew A wise son accepts his father’s discipline.
  2. 13:15 As in Greek version; Hebrew reads the way of the treacherous is lasting.

The Death of John the Baptist

14 When Herod Antipas, the ruler of Galilee,[a] heard about Jesus, he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”

For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip). John had been telling Herod, “It is against God’s law for you to marry her.” Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

But at a birthday party for Herod, Herodias’s daughter performed a dance that greatly pleased him, so he promised with a vow to give her anything she wanted. At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!” Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders. 10 So John was beheaded in the prison, 11 and his head was brought on a tray and given to the girl, who took it to her mother. 12 Later, John’s disciples came for his body and buried it. Then they went and told Jesus what had happened.

Jesus Feeds Five Thousand

13 As soon as Jesus heard the news, he left in a boat to a remote area to be alone. But the crowds heard where he was headed and followed on foot from many towns. 14 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.

15 That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.”

16 But Jesus said, “That isn’t necessary—you feed them.”

17 “But we have only five loaves of bread and two fish!” they answered.

18 “Bring them here,” he said. 19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people. 20 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers. 21 About 5,000 men were fed that day, in addition to all the women and children!

Jesus Walks on Water

22 Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. 23 After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.

24 Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves. 25 About three o’clock in the morning[b] Jesus came toward them, walking on the water. 26 When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”

27 But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here![c]

28 Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.”

29 “Yes, come,” Jesus said.

So Peter went over the side of the boat and walked on the water toward Jesus. 30 But when he saw the strong[d] wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

31 Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

32 When they climbed back into the boat, the wind stopped. 33 Then the disciples worshiped him. “You really are the Son of God!” they exclaimed.

34 After they had crossed the lake, they landed at Gennesaret. 35 When the people recognized Jesus, the news of his arrival spread quickly throughout the whole area, and soon people were bringing all their sick to be healed. 36 They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Footnotes

  1. 14:1 Greek Herod the tetrarch. Herod Antipas was a son of King Herod and was ruler over Galilee.
  2. 14:25 Greek In the fourth watch of the night.
  3. 14:27 Or The ‘I am’ is here; Greek reads I am. See Exod 3:14.
  4. 14:30 Some manuscripts do not include strong.

Psalm 14

For the choir director: A psalm of David.

Only fools say in their hearts,
    “There is no God.”
They are corrupt, and their actions are evil;
    not one of them does good!

The Lord looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt.[a]
No one does good,
    not a single one!

Will those who do evil never learn?
    They eat up my people like bread
    and wouldn’t think of praying to the Lord.
Terror will grip them,
    for God is with those who obey him.
The wicked frustrate the plans of the oppressed,
    but the Lord will protect his people.

Who will come from Mount Zion to rescue Israel?
    When the Lord restores his people,
    Jacob will shout with joy, and Israel will rejoice.

Footnotes

  1. 14:3 Greek version reads have become useless. Compare Rom 3:12.

Preparations for Building the Temple

[a]Solomon decided to build a Temple to honor the name of the Lord, and also a royal palace for himself. [b]He enlisted a force of 70,000 laborers, 80,000 men to quarry stone in the hill country, and 3,600 foremen.

Solomon also sent this message to King Hiram[c] at Tyre:

“Send me cedar logs as you did for my father, David, when he was building his palace. I am about to build a Temple to honor the name of the Lord my God. It will be a place set apart to burn fragrant incense before him, to display the special sacrificial bread, and to sacrifice burnt offerings each morning and evening, on the Sabbaths, at new moon celebrations, and at the other appointed festivals of the Lord our God. He has commanded Israel to do these things forever.

“This must be a magnificent Temple because our God is greater than all other gods. But who can really build him a worthy home? Not even the highest heavens can contain him! So who am I to consider building a Temple for him, except as a place to burn sacrifices to him?

“So send me a master craftsman who can work with gold, silver, bronze, and iron, as well as with purple, scarlet, and blue cloth. He must be a skilled engraver who can work with the craftsmen of Judah and Jerusalem who were selected by my father, David.

“Also send me cedar, cypress, and red sandalwood[d] logs from Lebanon, for I know that your men are without equal at cutting timber in Lebanon. I will send my men to help them. An immense amount of timber will be needed, for the Temple I am going to build will be very large and magnificent. 10 In payment for your woodcutters, I will send 100,000 bushels of crushed wheat, 100,000 bushels of barley,[e] 110,000 gallons of wine, and 110,000 gallons of olive oil.[f]

11 King Hiram sent this letter of reply to Solomon:

“It is because the Lord loves his people that he has made you their king! 12 Praise the Lord, the God of Israel, who made the heavens and the earth! He has given King David a wise son, gifted with skill and understanding, who will build a Temple for the Lord and a royal palace for himself.

13 “I am sending you a master craftsman named Huram-abi, who is extremely talented. 14 His mother is from the tribe of Dan in Israel, and his father is from Tyre. He is skillful at making things from gold, silver, bronze, and iron, and he also works with stone and wood. He can work with purple, blue, and scarlet cloth and fine linen. He is also an engraver and can follow any design given to him. He will work with your craftsmen and those appointed by my lord David, your father.

15 “Send along the wheat, barley, olive oil, and wine that my lord has mentioned. 16 We will cut whatever timber you need from the Lebanon mountains and will float the logs in rafts down the coast of the Mediterranean Sea[g] to Joppa. From there you can transport the logs up to Jerusalem.”

17 Solomon took a census of all foreigners in the land of Israel, like the census his father had taken, and he counted 153,600. 18 He assigned 70,000 of them as common laborers, 80,000 as quarry workers in the hill country, and 3,600 as foremen.

Footnotes

  1. 2:1 Verse 2:1 is numbered 1:18 in Hebrew text.
  2. 2:2 Verses 2:2-18 are numbered 2:1-17 in Hebrew text.
  3. 2:3 Hebrew Huram, a variant spelling of Hiram; also in 2:11.
  4. 2:8 Or juniper; Hebrew reads algum, perhaps a variant spelling of almug; compare 9:10-11 and parallel text at 1 Kgs 10:11-12.
  5. 2:10a Hebrew 20,000 cors [4,400 kiloliters] of crushed wheat, 20,000 cors of barley.
  6. 2:10b Hebrew 20,000 baths [420 kiloliters] of wine, and 20,000 baths of olive oil.
  7. 2:16 Hebrew the sea.

Bible Gateway Recommends