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Balak Sends for Balaam

22 Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho. Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. And when the people of Moab saw how many Israelites there were, they were terrified. The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!”

So Balak, king of Moab, sent messengers to call Balaam son of Beor, who was living in his native land of Pethor[a] near the Euphrates River.[b] His message said:

“Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me. Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.”

Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel.[c] They went to Balaam and delivered Balak’s message to him. “Stay here overnight,” Balaam said. “In the morning I will tell you whatever the Lord directs me to say.” So the officials from Moab stayed there with Balaam.

That night God came to Balaam and asked him, “Who are these men visiting you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, has sent me this message: 11 ‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’”

12 But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!”

13 The next morning Balaam got up and told Balak’s officials, “Go on home! The Lord will not let me go with you.”

14 So the Moabite officials returned to King Balak and reported, “Balaam refused to come with us.” 15 Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. 16 They went to Balaam and delivered this message to him:

“This is what Balak son of Zippor says: Please don’t let anything stop you from coming to help me. 17 I will pay you very well and do whatever you tell me. Just come and curse these people for me!”

18 But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. 19 But stay here one more night, and I will see if the Lord has anything else to say to me.”

20 That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.”

Balaam and His Donkey

21 So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, 23 Balaam’s donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. 24 Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. 25 When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. 26 Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. 27 This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff.

28 Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam.

29 “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!”

30 “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?”

“No,” Balaam admitted.

31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him.

32 “Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. 33 Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.”

34 Then Balaam confessed to the angel of the Lord, “I have sinned. I didn’t realize you were standing in the road to block my way. I will return home if you are against my going.”

35 But the angel of the Lord told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak’s officials. 36 When King Balak heard that Balaam was on the way, he went out to meet him at a Moabite town on the Arnon River at the farthest border of his land.

37 “Didn’t I send you an urgent invitation? Why didn’t you come right away?” Balak asked Balaam. “Didn’t you believe me when I said I would reward you richly?”

38 Balaam replied, “Look, now I have come, but I have no power to say whatever I want. I will speak only the message that God puts in my mouth.” 39 Then Balaam accompanied Balak to Kiriath-huzoth, 40 where the king sacrificed cattle and sheep. He sent portions of the meat to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth-baal. From there he could see some of the people of Israel spread out below him.

Footnotes

  1. 22:5a Or who was at Pethor in the land of the Amavites.
  2. 22:5b Hebrew the river.
  3. 22:7 Hebrew set out with the money of divination in their hand.

Jonah Goes to Nineveh

Then the Lord spoke to Jonah a second time: “Get up and go to the great city of Nineveh, and deliver the message I have given you.”

This time Jonah obeyed the Lord’s command and went to Nineveh, a city so large that it took three days to see it all.[a] On the day Jonah entered the city, he shouted to the crowds: “Forty days from now Nineveh will be destroyed!” The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.

When the king of Nineveh heard what Jonah was saying, he stepped down from his throne and took off his royal robes. He dressed himself in burlap and sat on a heap of ashes. Then the king and his nobles sent this decree throughout the city:

“No one, not even the animals from your herds and flocks, may eat or drink anything at all. People and animals alike must wear garments of mourning, and everyone must pray earnestly to God. They must turn from their evil ways and stop all their violence. Who can tell? Perhaps even yet God will change his mind and hold back his fierce anger from destroying us.”

10 When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened.

Footnotes

  1. 3:3 Hebrew a great city to God, of three days’ journey.

12 To learn, you must love discipline;
    it is stupid to hate correction.

The Lord approves of those who are good,
    but he condemns those who plan wickedness.

Wickedness never brings stability,
    but the godly have deep roots.

A worthy wife is a crown for her husband,
    but a disgraceful woman is like cancer in his bones.

The plans of the godly are just;
    the advice of the wicked is treacherous.

The words of the wicked are like a murderous ambush,
    but the words of the godly save lives.

The wicked die and disappear,
    but the family of the godly stands firm.

A sensible person wins admiration,
    but a warped mind is despised.

Better to be an ordinary person with a servant
    than to be self-important but have no food.

10 The godly care for their animals,
    but the wicked are always cruel.

11 A hard worker has plenty of food,
    but a person who chases fantasies has no sense.

12 Thieves are jealous of each other’s loot,
    but the godly are well rooted and bear their own fruit.

13 The wicked are trapped by their own words,
    but the godly escape such trouble.

14 Wise words bring many benefits,
    and hard work brings rewards.

15 Fools think their own way is right,
    but the wise listen to others.

16 A fool is quick-tempered,
    but a wise person stays calm when insulted.

17 An honest witness tells the truth;
    a false witness tells lies.

18 Some people make cutting remarks,
    but the words of the wise bring healing.

19 Truthful words stand the test of time,
    but lies are soon exposed.

20 Deceit fills hearts that are plotting evil;
    joy fills hearts that are planning peace!

21 No harm comes to the godly,
    but the wicked have their fill of trouble.

22 The Lord detests lying lips,
    but he delights in those who tell the truth.

23 The wise don’t make a show of their knowledge,
    but fools broadcast their foolishness.

24 Work hard and become a leader;
    be lazy and become a slave.

25 Worry weighs a person down;
    an encouraging word cheers a person up.

26 The godly give good advice to their friends;[a]
    the wicked lead them astray.

27 Lazy people don’t even cook the game they catch,
    but the diligent make use of everything they find.

28 The way of the godly leads to life;
    that path does not lead to death.

Footnotes

  1. 12:26 Or The godly are cautious in friendship; or The godly are freed from evil. The meaning of the Hebrew is uncertain.

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[a] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[b]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Wheat and Weeds

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.[c]

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man[d] is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[e] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Parables of the Hidden Treasure and the Pearl

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it!

Parable of the Fishing Net

47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?”

“Yes,” they said, “we do.”

52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

Jesus Rejected at Nazareth

53 When Jesus had finished telling these stories and illustrations, he left that part of the country. 54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[f] Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58 And so he did only a few miracles there because of their unbelief.

Footnotes

  1. 13:11 Greek the mysteries.
  2. 13:14-15 Isa 6:9-10 (Greek version).
  3. 13:35 Some manuscripts do not include of the world. Ps 78:2.
  4. 13:37 “Son of Man” is a title Jesus used for himself.
  5. 13:39 Or the age; also in 13:40, 49.
  6. 13:55 Other manuscripts read Joses; still others read John.

Psalm 13

For the choir director: A psalm of David.

O Lord, how long will you forget me? Forever?
    How long will you look the other way?
How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
Don’t let my enemies gloat, saying, “We have defeated him!”
    Don’t let them rejoice at my downfall.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
I will sing to the Lord
    because he is good to me.

Solomon Asks for Wisdom

Solomon son of David took firm control of his kingdom, for the Lord his God was with him and made him very powerful.

Solomon called together all the leaders of Israel—the generals and captains of the army,[a] the judges, and all the political and clan leaders. Then he led the entire assembly to the place of worship in Gibeon, for God’s Tabernacle[b] was located there. (This was the Tabernacle that Moses, the Lord’s servant, had made in the wilderness.)

David had already moved the Ark of God from Kiriath-jearim to the tent he had prepared for it in Jerusalem. But the bronze altar made by Bezalel son of Uri and grandson of Hur was there[c] at Gibeon in front of the Tabernacle of the Lord. So Solomon and the people gathered in front of it to consult the Lord.[d] There in front of the Tabernacle, Solomon went up to the bronze altar in the Lord’s presence and sacrificed 1,000 burnt offerings on it.

That night God appeared to Solomon and said, “What do you want? Ask, and I will give it to you!”

Solomon replied to God, “You showed great and faithful love to David, my father, and now you have made me king in his place. O Lord God, please continue to keep your promise to David my father, for you have made me king over a people as numerous as the dust of the earth! 10 Give me the wisdom and knowledge to lead them properly,[e] for who could possibly govern this great people of yours?”

11 God said to Solomon, “Because your greatest desire is to help your people, and you did not ask for wealth, riches, fame, or even the death of your enemies or a long life, but rather you asked for wisdom and knowledge to properly govern my people— 12 I will certainly give you the wisdom and knowledge you requested. But I will also give you wealth, riches, and fame such as no other king has had before you or will ever have in the future!”

13 Then Solomon returned to Jerusalem from the Tabernacle at the place of worship in Gibeon, and he reigned over Israel.

14 Solomon built up a huge force of chariots and horses.[f] He had 1,400 chariots and 12,000 horses. He stationed some of them in the chariot cities and some near him in Jerusalem. 15 The king made silver and gold as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah.[g] 16 Solomon’s horses were imported from Egypt[h] and from Cilicia[i]; the king’s traders acquired them from Cilicia at the standard price. 17 At that time chariots from Egypt could be purchased for 600 pieces of silver,[j] and horses for 150 pieces of silver.[k] They were then exported to the kings of the Hittites and the kings of Aram.

Footnotes

  1. 1:2 Hebrew the commanders of thousands and of hundreds.
  2. 1:3 Hebrew Tent of Meeting; also in 1:6, 13.
  3. 1:5a As in Greek version and Latin Vulgate, and some Hebrew manuscripts; Masoretic Text reads he placed.
  4. 1:5b Hebrew to consult him.
  5. 1:10 Hebrew to go out and come in before this people.
  6. 1:14 Or charioteers; also in 1:14b.
  7. 1:15 Hebrew the Shephelah.
  8. 1:16a Possibly Muzur, a district near Cilicia; also in 1:17.
  9. 1:16b Hebrew Kue, probably another name for Cilicia.
  10. 1:17a Hebrew 600 [shekels] of silver, about 15 pounds or 6.8 kilograms in weight.
  11. 1:17b Hebrew 150 [shekels], about 3.8 pounds or 1.7 kilograms in weight.

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