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The Water of Purification

19 The Lord said to Moses and Aaron, “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.[a] As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. Eleazar the priest must then take a stick of cedar,[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

“Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

11 “All those who touch a dead human body will be ceremonially unclean for seven days. 12 They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. 13 All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

14 “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15 Any open container in the tent that was not covered with a lid is also defiled. 16 And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

17 “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. 18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

20 “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. 21 This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. 22 Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”

Footnotes

  1. 19:4 Hebrew the Tent of Meeting.
  2. 19:6 Or juniper.

This is the vision that the Sovereign Lord revealed to Obadiah concerning the land of Edom.

Edom’s Judgment Announced

We have heard a message from the Lord
    that an ambassador was sent to the nations to say,
“Get ready, everyone!
    Let’s assemble our armies and attack Edom!”

The Lord says to Edom,
“I will cut you down to size among the nations;
    you will be greatly despised.
You have been deceived by your own pride
    because you live in a rock fortress
    and make your home high in the mountains.
‘Who can ever reach us way up here?’
    you ask boastfully.
But even if you soar as high as eagles
    and build your nest among the stars,
I will bring you crashing down,”
    says the Lord.

“If thieves came at night and robbed you
    (what a disaster awaits you!),
    they would not take everything.
Those who harvest grapes
    always leave a few for the poor.
    But your enemies will wipe you out completely!
Every nook and cranny of Edom[a]
    will be searched and looted.
    Every treasure will be found and taken.

“All your allies will turn against you.
    They will help to chase you from your land.
They will promise you peace
    while plotting to deceive and destroy you.
Your trusted friends will set traps for you,
    and you won’t even know about it.
At that time not a single wise person
    will be left in the whole land of Edom,”
    says the Lord.
“For on the mountains of Edom
    I will destroy everyone who has understanding.
The mightiest warriors of Teman
    will be terrified,
and everyone on the mountains of Edom
    will be cut down in the slaughter.

Reasons for Edom’s Punishment

10 “Because of the violence you did
    to your close relatives in Israel,[b]
you will be filled with shame
    and destroyed forever.
11 When they were invaded,
    you stood aloof, refusing to help them.
Foreign invaders carried off their wealth
    and cast lots to divide up Jerusalem,
    but you acted like one of Israel’s enemies.

12 “You should not have gloated
    when they exiled your relatives to distant lands.
You should not have rejoiced
    when the people of Judah suffered such misfortune.
You should not have spoken arrogantly
    in that terrible time of trouble.
13 You should not have plundered the land of Israel
    when they were suffering such calamity.
You should not have gloated over their destruction
    when they were suffering such calamity.
You should not have seized their wealth
    when they were suffering such calamity.
14 You should not have stood at the crossroads,
    killing those who tried to escape.
You should not have captured the survivors
    and handed them over in their terrible time of trouble.

Edom Destroyed, Israel Restored

15 “The day is near when I, the Lord,
    will judge all godless nations!
As you have done to Israel,
    so it will be done to you.
All your evil deeds
    will fall back on your own heads.
16 Just as you swallowed up my people
    on my holy mountain,
so you and the surrounding nations
    will swallow the punishment I pour out on you.
Yes, all you nations will drink and stagger
    and disappear from history.

17 “But Jerusalem[c] will become a refuge for those who escape;
    it will be a holy place.
And the people of Israel[d] will come back
    to reclaim their inheritance.
18 The people of Israel will be a raging fire,
    and Edom a field of dry stubble.
The descendants of Joseph will be a flame
    roaring across the field, devouring everything.
There will be no survivors in Edom.
    I, the Lord, have spoken!

19 “Then my people living in the Negev
    will occupy the mountains of Edom.
Those living in the foothills of Judah[e]
    will possess the Philistine plains
    and take over the fields of Ephraim and Samaria.
And the people of Benjamin
    will occupy the land of Gilead.
20 The exiles of Israel will return to their land
    and occupy the Phoenician coast as far north as Zarephath.
The captives from Jerusalem exiled in the north[f]
    will return home and resettle the towns of the Negev.
21 Those who have been rescued[g] will go up to[h] Mount Zion in Jerusalem
    to rule over the mountains of Edom.
And the Lord himself will be king!”

Footnotes

  1. 6 Hebrew Esau; also in 8b, 9, 18, 19, 21.
  2. 10 Hebrew your brother Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  3. 17a Hebrew Mount Zion.
  4. 17b Hebrew house of Jacob; also in 18. See note on 10.
  5. 19 Hebrew the Shephelah.
  6. 20 Hebrew in Sepharad.
  7. 21a As in Greek and Syriac versions; Hebrew reads Rescuers.
  8. 21b Or from.

The Proverbs of Solomon

10 The proverbs of Solomon:

A wise child[a] brings joy to a father;
    a foolish child brings grief to a mother.

Tainted wealth has no lasting value,
    but right living can save your life.

The Lord will not let the godly go hungry,
    but he refuses to satisfy the craving of the wicked.

Lazy people are soon poor;
    hard workers get rich.

A wise youth harvests in the summer,
    but one who sleeps during harvest is a disgrace.

The godly are showered with blessings;
    the words of the wicked conceal violent intentions.

We have happy memories of the godly,
    but the name of a wicked person rots away.

The wise are glad to be instructed,
    but babbling fools fall flat on their faces.

People with integrity walk safely,
    but those who follow crooked paths will be exposed.

10 People who wink at wrong cause trouble,
    but a bold reproof promotes peace.[b]

11 The words of the godly are a life-giving fountain;
    the words of the wicked conceal violent intentions.

12 Hatred stirs up quarrels,
    but love makes up for all offenses.

13 Wise words come from the lips of people with understanding,
    but those lacking sense will be beaten with a rod.

14 Wise people treasure knowledge,
    but the babbling of a fool invites disaster.

15 The wealth of the rich is their fortress;
    the poverty of the poor is their destruction.

16 The earnings of the godly enhance their lives,
    but evil people squander their money on sin.

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Footnotes

  1. 10:1 Hebrew son; also in 10:1b.
  2. 10:10 As in Greek version; Hebrew reads but babbling fools fall flat on their faces.

Jesus Sends Out the Twelve Apostles

10 Jesus called his twelve disciples together and gave them authority to cast out evil[a] spirits and to heal every kind of disease and illness. Here are the names of the twelve apostles:

first, Simon (also called Peter),
then Andrew (Peter’s brother),
James (son of Zebedee),
John (James’s brother),
Philip,
Bartholomew,
Thomas,
Matthew (the tax collector),
James (son of Alphaeus),
Thaddaeus,[b]
Simon (the zealot[c]),
Judas Iscariot (who later betrayed him).

Jesus sent out the twelve apostles with these instructions: “Don’t go to the Gentiles or the Samaritans, but only to the people of Israel—God’s lost sheep. Go and announce to them that the Kingdom of Heaven is near.[d] Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received!

“Don’t take any money in your money belts—no gold, silver, or even copper coins. 10 Don’t carry a traveler’s bag with a change of clothes and sandals or even a walking stick. Don’t hesitate to accept hospitality, because those who work deserve to be fed.

11 “Whenever you enter a city or village, search for a worthy person and stay in his home until you leave town. 12 When you enter the home, give it your blessing. 13 If it turns out to be a worthy home, let your blessing stand; if it is not, take back the blessing. 14 If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave. 15 I tell you the truth, the wicked cities of Sodom and Gomorrah will be better off than such a town on the judgment day.

16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. 17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. 18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.[e] 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

21 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 22 And all nations will hate you because you are my followers.[f] But everyone who endures to the end will be saved. 23 When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man[g] will return before you have reached all the towns of Israel.

24 “Students[h] are not greater than their teacher, and slaves are not greater than their master. 25 Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons,[i] the members of my household will be called by even worse names!

26 “But don’t be afraid of those who threaten you. For the time is coming when everything that is covered will be revealed, and all that is secret will be made known to all. 27 What I tell you now in the darkness, shout abroad when daybreak comes. What I whisper in your ear, shout from the housetops for all to hear!

28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[j] 29 What is the price of two sparrows—one copper coin[k]? But not a single sparrow can fall to the ground without your Father knowing it. 30 And the very hairs on your head are all numbered. 31 So don’t be afraid; you are more valuable to God than a whole flock of sparrows.

32 “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. 33 But everyone who denies me here on earth, I will also deny before my Father in heaven.

34 “Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword.

35 ‘I have come to set a man against his father,
    a daughter against her mother,
and a daughter-in-law against her mother-in-law.
36     Your enemies will be right in your own household!’[l]

37 “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38 If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it.

40 “Anyone who receives you receives me, and anyone who receives me receives the Father who sent me. 41 If you receive a prophet as one who speaks for God,[m] you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. 42 And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

Footnotes

  1. 10:1 Greek unclean.
  2. 10:3 Other manuscripts read Lebbaeus; still others read Lebbaeus who is called Thaddaeus.
  3. 10:4 Greek the Cananean, an Aramaic term for Jewish nationalists.
  4. 10:7 Or has come, or is coming soon.
  5. 10:18 Or But this will be your testimony against the rulers and other unbelievers.
  6. 10:22 Greek on account of my name.
  7. 10:23 “Son of Man” is a title Jesus used for himself.
  8. 10:24 Or Disciples.
  9. 10:25 Greek Beelzeboul; other manuscripts read Beezeboul; Latin version reads Beelzebub.
  10. 10:28 Greek Gehenna.
  11. 10:29 Greek one assarion [i.e., one “as,” a Roman coin equal to 1⁄16 of a denarius].
  12. 10:35-36 Mic 7:6.
  13. 10:41 Greek receive a prophet in the name of a prophet.

Psalm 10

O Lord, why do you stand so far away?
    Why do you hide when I am in trouble?
The wicked arrogantly hunt down the poor.
    Let them be caught in the evil they plan for others.
For they brag about their evil desires;
    they praise the greedy and curse the Lord.

The wicked are too proud to seek God.
    They seem to think that God is dead.
Yet they succeed in everything they do.
    They do not see your punishment awaiting them.
    They sneer at all their enemies.
They think, “Nothing bad will ever happen to us!
    We will be free of trouble forever!”

Their mouths are full of cursing, lies, and threats.[a]
    Trouble and evil are on the tips of their tongues.
They lurk in ambush in the villages,
    waiting to murder innocent people.
    They are always searching for helpless victims.
Like lions crouched in hiding,
    they wait to pounce on the helpless.
Like hunters they capture the helpless
    and drag them away in nets.
10 Their helpless victims are crushed;
    they fall beneath the strength of the wicked.
11 The wicked think, “God isn’t watching us!
    He has closed his eyes and won’t even see what we do!”

12 Arise, O Lord!
    Punish the wicked, O God!
    Do not ignore the helpless!
13 Why do the wicked get away with despising God?
    They think, “God will never call us to account.”
14 But you see the trouble and grief they cause.
    You take note of it and punish them.
The helpless put their trust in you.
    You defend the orphans.

15 Break the arms of these wicked, evil people!
    Go after them until the last one is destroyed.
16 The Lord is king forever and ever!
    The godless nations will vanish from the land.
17 Lord, you know the hopes of the helpless.
    Surely you will hear their cries and comfort them.
18 You will bring justice to the orphans and the oppressed,
    so mere people can no longer terrify them.

Footnotes

  1. 10:7 Greek version reads cursing and bitterness. Compare Rom 3:14.

Military Commanders and Divisions

27 This is the list of Israelite generals and captains,[a] and their officers, who served the king by supervising the army divisions that were on duty each month of the year. Each division served for one month and had 24,000 troops.

Jashobeam son of Zabdiel was commander of the first division of 24,000 troops, which was on duty during the first month. He was a descendant of Perez and was in charge of all the army officers for the first month.

Dodai, a descendant of Ahoah, was commander of the second division of 24,000 troops, which was on duty during the second month. Mikloth was his chief officer.

Benaiah son of Jehoiada the priest was commander of the third division of 24,000 troops, which was on duty during the third month. This was the Benaiah who commanded David’s elite military group known as the Thirty. His son Ammizabad was his chief officer.

Asahel, the brother of Joab, was commander of the fourth division of 24,000 troops, which was on duty during the fourth month. Asahel was succeeded by his son Zebadiah.

Shammah[b] the Izrahite was commander of the fifth division of 24,000 troops, which was on duty during the fifth month.

Ira son of Ikkesh from Tekoa was commander of the sixth division of 24,000 troops, which was on duty during the sixth month.

10 Helez, a descendant of Ephraim from Pelon, was commander of the seventh division of 24,000 troops, which was on duty during the seventh month.

11 Sibbecai, a descendant of Zerah from Hushah, was commander of the eighth division of 24,000 troops, which was on duty during the eighth month.

12 Abiezer from Anathoth in the territory of Benjamin was commander of the ninth division of 24,000 troops, which was on duty during the ninth month.

13 Maharai, a descendant of Zerah from Netophah, was commander of the tenth division of 24,000 troops, which was on duty during the tenth month.

14 Benaiah from Pirathon in Ephraim was commander of the eleventh division of 24,000 troops, which was on duty during the eleventh month.

15 Heled,[c] a descendant of Othniel from Netophah, was commander of the twelfth division of 24,000 troops, which was on duty during the twelfth month.

Leaders of the Tribes

16 The following were the tribes of Israel and their leaders:

TribeLeader
ReubenEliezer son of Zicri
SimeonShephatiah son of Maacah
17 LeviHashabiah son of Kemuel
Aaron (the priests)Zadok
18 JudahElihu (a brother of David)
IssacharOmri son of Michael
19 ZebulunIshmaiah son of Obadiah
NaphtaliJeremoth son of Azriel
20 EphraimHoshea son of Azaziah
Manasseh (west)Joel son of Pedaiah
21 Manasseh in Gilead (east)Iddo son of Zechariah
BenjaminJaasiel son of Abner
22 DanAzarel son of Jeroham

These were the leaders of the tribes of Israel.

23 When David took his census, he did not count those who were younger than twenty years of age, because the Lord had promised to make the Israelites as numerous as the stars in heaven. 24 Joab son of Zeruiah began the census but never finished it because[d] the anger of God fell on Israel. The total number was never recorded in King David’s official records.

Officials of David’s Kingdom

25 Azmaveth son of Adiel was in charge of the palace treasuries.

Jonathan son of Uzziah was in charge of the regional treasuries throughout the towns, villages, and fortresses of Israel.

26 Ezri son of Kelub was in charge of the field workers who farmed the king’s lands.

27 Shimei from Ramah was in charge of the king’s vineyards.

Zabdi from Shepham was responsible for the grapes and the supplies of wine.

28 Baal-hanan from Geder was in charge of the king’s olive groves and sycamore-fig trees in the foothills of Judah.[e]

Joash was responsible for the supplies of olive oil.

29 Shitrai from Sharon was in charge of the cattle on the Sharon Plain.

Shaphat son of Adlai was responsible for the cattle in the valleys.

30 Obil the Ishmaelite was in charge of the camels.

Jehdeiah from Meronoth was in charge of the donkeys.

31 Jaziz the Hagrite was in charge of the king’s flocks of sheep and goats.

All these officials were overseers of King David’s property.

32 Jonathan, David’s uncle, was a wise counselor to the king, a man of great insight, and a scribe. Jehiel the Hacmonite was responsible for teaching the king’s sons. 33 Ahithophel was the royal adviser. Hushai the Arkite was the king’s friend. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar. Joab was commander of the king’s army.

Footnotes

  1. 27:1 Hebrew commanders of thousands and of hundreds.
  2. 27:8 Hebrew Shamhuth, a variant spelling of Shammah; compare 11:27 and 2 Sam 23:25.
  3. 27:15 Hebrew Heldai, a variant spelling of Heled; compare 11:30 and 2 Sam 23:29.
  4. 27:24 Or never finished it, and yet.
  5. 27:28 Hebrew the Shephelah.

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