Numbers 18
New Living Translation
Duties of Priests and Levites
18 Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.
2 “Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant.[a] 3 But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. 4 The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle,[b] but no unauthorized person may assist you.
5 “You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the Lord’s anger will never again blaze against the people of Israel. 6 I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the Lord for service in the Tabernacle. 7 But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”
Support for the Priests and Levites
8 The Lord gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. 9 You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. 10 You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.
11 “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.
12 “I also give you the harvest gifts brought by the people as offerings to the Lord—the best of the olive oil, new wine, and grain. 13 All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.
14 “Everything in Israel that is specially set apart for the Lord[c] also belongs to you.
15 “The firstborn of every mother, whether human or animal, that is offered to the Lord will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. 16 Redeem them when they are one month old. The redemption price is five pieces of silver[d] (as measured by the weight of the sanctuary shekel, which equals twenty gerahs).
17 “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord. 18 The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. 19 Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant[e] between the Lord and you, and it also applies to your descendants.”
20 And the Lord said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. 21 As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.
22 “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. 23 Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, 24 because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”
25 The Lord also told Moses, 26 “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. 27 The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. 28 You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. 29 Be sure to give to the Lord the best portions of the gifts given to you.
30 “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress. 31 You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. 32 You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”
Footnotes
- 18:2 Or Tabernacle of the Testimony.
- 18:4 Hebrew the Tent of Meeting; also in 18:6, 21, 22, 23, 31.
- 18:14 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 18:16 Hebrew 5 shekels [2 ounces or 57 grams] of silver.
- 18:19 Hebrew a covenant of salt.
Hosea 14
New Living Translation
Healing for the Repentant
14 [a]Return, O Israel, to the Lord your God,
for your sins have brought you down.
2 Bring your confessions, and return to the Lord.
Say to him,
“Forgive all our sins and graciously receive us,
so that we may offer you our praises.[b]
3 Assyria cannot save us,
nor can our warhorses.
Never again will we say to the idols we have made,
‘You are our gods.’
No, in you alone
do the orphans find mercy.”
4 The Lord says,
“Then I will heal you of your faithlessness;
my love will know no bounds,
for my anger will be gone forever.
5 I will be to Israel
like a refreshing dew from heaven.
Israel will blossom like the lily;
it will send roots deep into the soil
like the cedars in Lebanon.
6 Its branches will spread out like beautiful olive trees,
as fragrant as the cedars of Lebanon.
7 My people will again live under my shade.
They will flourish like grain and blossom like grapevines.
They will be as fragrant as the wines of Lebanon.
8 “O Israel,[c] stay away from idols!
I am the one who answers your prayers and cares for you.
I am like a tree that is always green;
all your fruit comes from me.”
9 Let those who are wise understand these things.
Let those with discernment listen carefully.
The paths of the Lord are true and right,
and righteous people live by walking in them.
But in those paths sinners stumble and fall.
Proverbs 9
New Living Translation
9 Wisdom has built her house;
she has carved its seven columns.
2 She has prepared a great banquet,
mixed the wines, and set the table.
3 She has sent her servants to invite everyone to come.
She calls out from the heights overlooking the city.
4 “Come in with me,” she urges the simple.
To those who lack good judgment, she says,
5 “Come, eat my food,
and drink the wine I have mixed.
6 Leave your simple ways behind, and begin to live;
learn to use good judgment.”
7 Anyone who rebukes a mocker will get an insult in return.
Anyone who corrects the wicked will get hurt.
8 So don’t bother correcting mockers;
they will only hate you.
But correct the wise,
and they will love you.
9 Instruct the wise,
and they will be even wiser.
Teach the righteous,
and they will learn even more.
10 Fear of the Lord is the foundation of wisdom.
Knowledge of the Holy One results in good judgment.
11 Wisdom will multiply your days
and add years to your life.
12 If you become wise, you will be the one to benefit.
If you scorn wisdom, you will be the one to suffer.
Folly Calls for a Hearing
13 The woman named Folly is brash.
She is ignorant and doesn’t know it.
14 She sits in her doorway
on the heights overlooking the city.
15 She calls out to men going by
who are minding their own business.
16 “Come in with me,” she urges the simple.
To those who lack good judgment, she says,
17 “Stolen water is refreshing;
food eaten in secret tastes the best!”
18 But little do they know that the dead are there.
Her guests are in the depths of the grave.[a]
Footnotes
- 9:18 Hebrew in Sheol.
Matthew 9
New Living Translation
Jesus Heals a Paralyzed Man
9 Jesus climbed into a boat and went back across the lake to his own town. 2 Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man, “Be encouraged, my child! Your sins are forgiven.”
3 But some of the teachers of religious law said to themselves, “That’s blasphemy! Does he think he’s God?”
4 Jesus knew[a] what they were thinking, so he asked them, “Why do you have such evil thoughts in your hearts? 5 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 6 So I will prove to you that the Son of Man[b] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”
7 And the man jumped up and went home! 8 Fear swept through the crowd as they saw this happen. And they praised God for giving humans such authority.
Jesus Calls Matthew
9 As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.
10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?[c]”
12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[d] For I have come to call not those who think they are righteous, but those who know they are sinners.”
A Discussion about Fasting
14 One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast[e] like we do and the Pharisees do?”
15 Jesus replied, “Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast.
16 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.
17 “And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved.”
Jesus Heals in Response to Faith
18 As Jesus was saying this, the leader of a synagogue came and knelt before him. “My daughter has just died,” he said, “but you can bring her back to life again if you just come and lay your hand on her.”
19 So Jesus and his disciples got up and went with him. 20 Just then a woman who had suffered for twelve years with constant bleeding came up behind him. She touched the fringe of his robe, 21 for she thought, “If I can just touch his robe, I will be healed.”
22 Jesus turned around, and when he saw her he said, “Daughter, be encouraged! Your faith has made you well.” And the woman was healed at that moment.
23 When Jesus arrived at the official’s home, he saw the noisy crowd and heard the funeral music. 24 “Get out!” he told them. “The girl isn’t dead; she’s only asleep.” But the crowd laughed at him. 25 After the crowd was put outside, however, Jesus went in and took the girl by the hand, and she stood up! 26 The report of this miracle swept through the entire countryside.
Jesus Heals the Blind
27 After Jesus left the girl’s home, two blind men followed along behind him, shouting, “Son of David, have mercy on us!”
28 They went right into the house where he was staying, and Jesus asked them, “Do you believe I can make you see?”
“Yes, Lord,” they told him, “we do.”
29 Then he touched their eyes and said, “Because of your faith, it will happen.” 30 Then their eyes were opened, and they could see! Jesus sternly warned them, “Don’t tell anyone about this.” 31 But instead, they went out and spread his fame all over the region.
32 When they left, a demon-possessed man who couldn’t speak was brought to Jesus. 33 So Jesus cast out the demon, and then the man began to speak. The crowds were amazed. “Nothing like this has ever happened in Israel!” they exclaimed.
34 But the Pharisees said, “He can cast out demons because he is empowered by the prince of demons.”
The Need for Workers
35 Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”
Psalm 9
New Living Translation
Psalm 9
For the choir director: A psalm of David, to be sung to the tune “Death of the Son.”
1 I will praise you, Lord, with all my heart;
I will tell of all the marvelous things you have done.
2 I will be filled with joy because of you.
I will sing praises to your name, O Most High.
3 My enemies retreated;
they staggered and died when you appeared.
4 For you have judged in my favor;
from your throne you have judged with fairness.
5 You have rebuked the nations and destroyed the wicked;
you have erased their names forever.
6 The enemy is finished, in endless ruins;
the cities you uprooted are now forgotten.
7 But the Lord reigns forever,
executing judgment from his throne.
8 He will judge the world with justice
and rule the nations with fairness.
9 The Lord is a shelter for the oppressed,
a refuge in times of trouble.
10 Those who know your name trust in you,
for you, O Lord, do not abandon those who search for you.
11 Sing praises to the Lord who reigns in Jerusalem.[a]
Tell the world about his unforgettable deeds.
12 For he who avenges murder cares for the helpless.
He does not ignore the cries of those who suffer.
13 Lord, have mercy on me.
See how my enemies torment me.
Snatch me back from the jaws of death.
14 Save me so I can praise you publicly at Jerusalem’s gates,
so I can rejoice that you have rescued me.
15 The nations have fallen into the pit they dug for others.
Their own feet have been caught in the trap they set.
16 The Lord is known for his justice.
The wicked are trapped by their own deeds. Quiet Interlude[b]
17 The wicked will go down to the grave.[c]
This is the fate of all the nations who ignore God.
18 But the needy will not be ignored forever;
the hopes of the poor will not always be crushed.
19 Arise, O Lord!
Do not let mere mortals defy you!
Judge the nations!
20 Make them tremble in fear, O Lord.
Let the nations know they are merely human. Interlude
1 Chronicles 26
New Living Translation
Duties of the Gatekeepers
26 These are the divisions of the gatekeepers:
From the Korahites, there was Meshelemiah son of Kore, of the family of Abiasaph.[a] 2 The sons of Meshelemiah were Zechariah (the oldest), Jediael (the second), Zebadiah (the third), Jathniel (the fourth), 3 Elam (the fifth), Jehohanan (the sixth), and Eliehoenai (the seventh).
4 The sons of Obed-edom, also gatekeepers, were Shemaiah (the oldest), Jehozabad (the second), Joah (the third), Sacar (the fourth), Nethanel (the fifth), 5 Ammiel (the sixth), Issachar (the seventh), and Peullethai (the eighth). God had richly blessed Obed-edom.
6 Obed-edom’s son Shemaiah had sons with great ability who earned positions of great authority in the clan. 7 Their names were Othni, Rephael, Obed, and Elzabad. Their relatives, Elihu and Semakiah, were also very capable men.
8 All of these descendants of Obed-edom, including their sons and grandsons—sixty-two of them in all—were very capable men, well qualified for their work.
9 Meshelemiah’s eighteen sons and relatives were also very capable men.
10 Hosah, of the Merari clan, appointed Shimri as the leader among his sons, though he was not the oldest. 11 His other sons included Hilkiah (the second), Tebaliah (the third), and Zechariah (the fourth). Hosah’s sons and relatives, who served as gatekeepers, numbered thirteen in all.
12 These divisions of the gatekeepers were named for their family leaders, and like the other Levites, they served at the house of the Lord. 13 They were assigned by families for guard duty at the various gates, without regard to age or training, for it was all decided by means of sacred lots.
14 The responsibility for the east gate went to Meshelemiah[b] and his group. The north gate was assigned to his son Zechariah, a man of unusual wisdom. 15 The south gate went to Obed-edom, and his sons were put in charge of the storehouse. 16 Shuppim and Hosah were assigned the west gate and the gateway leading up to the Temple.[c] Guard duties were divided evenly. 17 Six Levites were assigned each day to the east gate, four to the north gate, four to the south gate, and two pairs at the storehouse. 18 Six were assigned each day to the west gate, four to the gateway leading up to the Temple, and two to the courtyard.[d]
19 These were the divisions of the gatekeepers from the clans of Korah and Merari.
Treasurers and Other Officials
20 Other Levites, led by Ahijah, were in charge of the treasuries of the house of God and the treasuries of the gifts dedicated to the Lord. 21 From the family of Libni[e] in the clan of Gershon, Jehiel[f] was the leader. 22 The sons of Jehiel, Zetham and his brother Joel, were in charge of the treasuries of the house of the Lord.
23 These are the leaders that descended from Amram, Izhar, Hebron, and Uzziel:
24 From the clan of Amram, Shebuel was a descendant of Gershom son of Moses. He was the chief officer of the treasuries. 25 His relatives through Eliezer were Rehabiah, Jeshaiah, Joram, Zicri, and Shelomoth.
26 Shelomoth and his relatives were in charge of the treasuries containing the gifts that King David, the family leaders, and the generals and captains[g] and other officers of the army had dedicated to the Lord. 27 These men dedicated some of the plunder they had gained in battle to maintain the house of the Lord. 28 Shelomoth[h] and his relatives also cared for the gifts dedicated to the Lord by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah. All the other dedicated gifts were in their care, too.
29 From the clan of Izhar came Kenaniah. He and his sons were given administrative responsibilities[i] over Israel as officials and judges.
30 From the clan of Hebron came Hashabiah. He and his relatives—1,700 capable men—were put in charge of the Israelite lands west of the Jordan River. They were responsible for all matters related to the things of the Lord and the service of the king in that area.
31 Also from the clan of Hebron came Jeriah,[j] who was the leader of the Hebronites according to the genealogical records. (In the fortieth year of David’s reign, a search was made in the records, and capable men from the clan of Hebron were found at Jazer in the land of Gilead.) 32 There were 2,700 capable men among the relatives of Jeriah. King David sent them to the east side of the Jordan River and put them in charge of the tribes of Reuben and Gad and the half-tribe of Manasseh. They were responsible for all matters related to God and to the king.
Footnotes
- 26:1 As in Greek version (see also Exod 6:24); Hebrew reads Asaph.
- 26:14 Hebrew Shelemiah, a variant spelling of Meshelemiah; compare 26:2.
- 26:16 Or the gate of Shalleketh on the upper road (also in 26:18). The meaning of the Hebrew is uncertain.
- 26:18 Or the colonnade. The meaning of the Hebrew is uncertain.
- 26:21a Hebrew Ladan, a variant spelling of Libni; compare 6:17.
- 26:21b Hebrew Jehieli (also in 26:22), a variant spelling of Jehiel; compare 23:8.
- 26:26 Hebrew the commanders of thousands and of hundreds.
- 26:28 Hebrew Shelomith, a variant spelling of Shelomoth.
- 26:29 Or were given outside work; or were given work away from the Temple area.
- 26:31 Hebrew Jerijah, a variant spelling of Jeriah; compare 23:19.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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