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Numbers 12:10
New International Version
Numbers 12:10
New International Version
10 When the cloud lifted from above the tent,(A) Miriam’s skin was leprous[a]—it became as white as snow.(B) Aaron turned toward her and saw that she had a defiling skin disease,(C)
Footnotes
- Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.
Deuteronomy 24:9
New International Version
Deuteronomy 24:9
New International Version
9 Remember what the Lord your God did to Miriam along the way after you came out of Egypt.(A)
2 Kings 5:27
New International Version
2 Kings 5:27
New International Version
27 Naaman’s leprosy(A) will cling to you and to your descendants forever.” Then Gehazi(B) went from Elisha’s presence and his skin was leprous—it had become as white as snow.(C)
Matthew 25:41
New International Version
Matthew 25:41
New International Version
41 “Then he will say to those on his left, ‘Depart from me,(A) you who are cursed, into the eternal fire(B) prepared for the devil and his angels.(C)
Hosea 9:12
New International Version
Hosea 9:12
New International Version
Ezekiel 10:18-19
New International Version
Ezekiel 10:18-19
New International Version
18 Then the glory(A) of the Lord departed from over the threshold of the temple and stopped above the cherubim.(B) 19 While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them.(C) They stopped at the entrance of the east gate of the Lord’s house, and the glory(D) of the God of Israel was above them.
Ezekiel 10:4-5
New International Version
Ezekiel 10:4-5
New International Version
4 Then the glory of the Lord(A) rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the Lord. 5 The sound of the wings of the cherubim could be heard as far away as the outer court, like the voice(B) of God Almighty[a] when he speaks.(C)
Footnotes
- Ezekiel 10:5 Hebrew El-Shaddai
2 Chronicles 26:19-21
New International Version
2 Chronicles 26:19-21
New International Version
19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy[a](A) broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.
21 King Uzziah had leprosy until the day he died. He lived in a separate house[b](B)—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.
Footnotes
- 2 Chronicles 26:19 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 20, 21 and 23.
- 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities
2 Kings 15:5
New International Version
2 Kings 15:5
New International Version
5 The Lord afflicted(A) the king with leprosy[a] until the day he died, and he lived in a separate house.[b](B) Jotham(C) the king’s son had charge of the palace(D) and governed the people of the land.
Footnotes
- 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.
- 2 Kings 15:5 Or in a house where he was relieved of responsibilities
Leviticus 13:2-46
New International Version
Leviticus 13:2-46
New International Version
2 “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) 4 If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) 5 On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.
18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)
29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)
Footnotes
- Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
- Leviticus 13:2 Or descendants
- Leviticus 13:45 Or clothes, uncover their head
Exodus 33:7-10
New International Version
Exodus 33:7-10
New International Version
The Tent of Meeting
7 Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.”(A) Anyone inquiring(B) of the Lord would go to the tent of meeting outside the camp. 8 And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents,(C) watching Moses until he entered the tent. 9 As Moses went into the tent, the pillar of cloud(D) would come down and stay at the entrance, while the Lord spoke(E) with Moses. 10 Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent.(F)
Exodus 4:6
New International Version
Exodus 4:6
New International Version
6 Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous[a]—it had become as white as snow.(A)
Footnotes
- Exodus 4:6 The Hebrew word for leprous was used for various diseases affecting the skin.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
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