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Chapter 36

Inheritance of Daughters. The heads of the ancestral houses in a clan of the descendants of Gilead, son of Machir, son of Manasseh—one of the Josephite clans—came up and spoke before Moses and Eleazar the priest and before the leaders who were the heads of the ancestral houses of the Israelites. They said: “The Lord commanded my lord to apportion the land by lot for a heritage among the Israelites;(A) and my lord was commanded by the Lord to give the heritage of Zelophehad our kinsman to his daughters. But if they marry into one of the other Israelite tribes, their heritage will be withdrawn from our ancestral heritage and will be added to that of the tribe into which they marry; thus the heritage that fell to us by lot will be diminished. When the Israelites celebrate the jubilee year,[a] the heritage of these women will be added to that of the tribe into which they marry and their heritage will be withdrawn from that of our ancestral tribe.”

[b]So Moses commanded the Israelites at the direction of the Lord: “The tribe of the Josephites are right in what they say. This is what the Lord commands with regard to the daughters of Zelophehad: They may marry anyone they please, provided they marry into a clan of their ancestral tribe, so that no heritage of the Israelites will pass from one tribe to another, but all the Israelites will retain their own ancestral heritage. Every daughter who inherits property in any of the Israelite tribes will marry someone belonging to a clan of her own ancestral tribe, in order that all the Israelites may remain in possession of their own ancestral heritage. Thus, no heritage will pass from one tribe to another, but all the Israelite tribes will retain their own ancestral heritage.”

10 The daughters of Zelophehad did exactly as the Lord commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah and Noah, Zelophehad’s daughters, married sons of their uncles on their father’s side. 12 They married within the clans of the descendants of Manasseh, son of Joseph; hence their heritage remained in the tribe of their father’s clan.

Conclusion. 13 These are the commandments and decisions which the Lord commanded the Israelites through Moses, on the plains of Moab beside the Jordan opposite Jericho.

Footnotes

  1. 36:4 Before the jubilee year various circumstances, such as divorce, could make such property revert to its original tribal owners; but in the jubilee year it became irrevocably attached to its new owners.
  2. 36:5–9 This is a supplement to the law given in 27:5–11.

Inheritance of Zelophehad’s Daughters(A)

36 The family heads of the clan of Gilead(B) son of Makir,(C) the son of Manasseh, who were from the clans of the descendants of Joseph,(D) came and spoke before Moses and the leaders,(E) the heads of the Israelite families. They said, “When the Lord commanded my lord to give the land as an inheritance to the Israelites by lot,(F) he ordered you to give the inheritance of our brother Zelophehad(G) to his daughters. Now suppose they marry men from other Israelite tribes; then their inheritance will be taken from our ancestral inheritance and added to that of the tribe they marry into. And so part of the inheritance allotted to us will be taken away. When the Year of Jubilee(H) for the Israelites comes, their inheritance will be added to that of the tribe into which they marry, and their property will be taken from the tribal inheritance of our ancestors.”

Then at the Lord’s command Moses gave this order to the Israelites: “What the tribe of the descendants of Joseph is saying is right. This is what the Lord commands for Zelophehad’s daughters: They may marry anyone they please as long as they marry within their father’s tribal clan. No inheritance(I) in Israel is to pass from one tribe to another, for every Israelite shall keep the tribal inheritance of their ancestors. Every daughter who inherits land in any Israelite tribe must marry someone in her father’s tribal clan,(J) so that every Israelite will possess the inheritance of their ancestors. No inheritance may pass from one tribe to another, for each Israelite tribe is to keep the land it inherits.”

10 So Zelophehad’s daughters did as the Lord commanded Moses. 11 Zelophehad’s daughters—Mahlah, Tirzah, Hoglah, Milkah and Noah(K)—married their cousins on their father’s side. 12 They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in their father’s tribe and clan.(L)

13 These are the commands and regulations the Lord gave through Moses(M) to the Israelites on the plains of Moab by the Jordan across from Jericho.(N)

Psalm 87[a]

Zion the True Birthplace

(A)A psalm of the Korahites. A song.

I

    His foundation is on holy mountains,
The Lord loves the gates[b] of Zion
    more than any dwelling in Jacob.
Glorious things are said of you,
    O city of God!
Selah

II

Rahab and Babylon I count
    among those who know me.
See, Philistia and Tyre, with Ethiopia,
    “This one was born there.”
[c]And of Zion it will be said:
    “Each one was born in it.”(B)
The Most High will establish it;(C)
    the Lord notes in the register of the peoples:
    “This one was born there.”(D)
Selah
So singers and dancers:
    “All my springs are in you.”(E)

Footnotes

  1. Psalm 87 A song of Zion, like Ps 46; 48; 76; 132.
  2. 87:2 The gates: the city itself, a common Hebrew idiom.
  3. 87:5–6 The bond between the exile and the holy city was so strong as to override the exile’s citizenship of lesser cities.

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

Paul’s Plans. 21 When this was concluded, Paul made up his mind to travel through Macedonia and Achaia, and then to go on to Jerusalem, saying, “After I have been there, I must visit Rome also.”(A) 22 Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia.

The Riot of the Silversmiths. 23 About that time a serious disturbance broke out concerning the Way. 24 There was a silversmith named Demetrius who made miniature silver shrines of Artemis[a] and provided no little work for the craftsmen. 25 He called a meeting of these and other workers in related crafts and said, “Men, you know well that our prosperity derives from this work. 26 As you can now see and hear, not only in Ephesus but throughout most of the province of Asia this Paul has persuaded and misled a great number of people by saying that gods made by hands are not gods at all.(B) 27 The danger grows, not only that our business will be discredited, but also that the temple of the great goddess Artemis will be of no account, and that she whom the whole province of Asia and all the world worship will be stripped of her magnificence.”

28 When they heard this, they were filled with fury and began to shout, “Great is Artemis of the Ephesians!” 29 The city was filled with confusion, and the people rushed with one accord into the theater, seizing Gaius and Aristarchus, the Macedonians, Paul’s traveling companions.(C) 30 Paul wanted to go before the crowd, but the disciples would not let him, 31 and even some of the Asiarchs[b] who were friends of his sent word to him advising him not to venture into the theater. 32 Meanwhile, some were shouting one thing, others something else; the assembly was in chaos, and most of the people had no idea why they had come together. 33 Some of the crowd prompted Alexander, as the Jews pushed him forward, and Alexander signaled with his hand that he wished to explain something to the gathering. 34 But when they recognized that he was a Jew, they all shouted in unison, for about two hours, “Great is Artemis of the Ephesians!” 35 Finally the town clerk restrained the crowd and said, “You Ephesians, what person is there who does not know that the city of the Ephesians is the guardian of the temple[c] of the great Artemis and of her image that fell from the sky? 36 Since these things are undeniable, you must calm yourselves and not do anything rash. 37 The men you brought here are not temple robbers, nor have they insulted our goddess. 38 If Demetrius and his fellow craftsmen have a complaint against anyone, courts are in session, and there are proconsuls. Let them bring charges against one another. 39 If you have anything further to investigate, let the matter be settled in the lawful assembly, 40 for, as it is, we are in danger of being charged with rioting because of today’s conduct. There is no cause for it. We shall [not][d] be able to give a reason for this demonstration.” With these words he dismissed the assembly.

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Footnotes

  1. 19:24 Miniature silver shrines of Artemis: the temple of Artemis at Ephesus was one of the seven wonders of the ancient world. Artemis, originally the Olympian virgin hunter, moon goddess, and goddess of wild nature, was worshiped at Ephesus as an Asian mother goddess and goddess of fertility. She was one of the most widely worshiped female deities in the Hellenistic world (see Acts 18:27).
  2. 19:31 Asiarchs: the precise status and role of the Asiarchs is disputed. They appear to have been people of wealth and influence who promoted the Roman imperial cult and who may also have been political representatives in a league of cities in the Roman province of Asia.
  3. 19:35 Guardian of the temple: this title was accorded by Rome to cities that provided a temple for the imperial cult. Inscriptional evidence indicates that Ephesus was acknowledged as the temple keeper of Artemis and of the imperial cult. That fell from the sky: many scholars think that this refers to a meteorite that was worshiped as an image of the goddess.
  4. 19:40 Some manuscripts omit the negative in [not] be able, making the meaning, “There is no cause for which we shall be able to give a reason for this demonstration.”

21 After all this had happened, Paul decided[a] to go to Jerusalem,(A) passing through Macedonia(B) and Achaia.(C) “After I have been there,” he said, “I must visit Rome also.”(D) 22 He sent two of his helpers,(E) Timothy(F) and Erastus,(G) to Macedonia, while he stayed in the province of Asia(H) a little longer.

The Riot in Ephesus

23 About that time there arose a great disturbance about the Way.(I) 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.(J) 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus(K) and in practically the whole province of Asia.(L) He says that gods made by human hands are no gods at all.(M) 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”(N) 29 Soon the whole city was in an uproar. The people seized Gaius(O) and Aristarchus,(P) Paul’s traveling companions from Macedonia,(Q) and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples(R) would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32 The assembly was in confusion: Some were shouting one thing, some another.(S) Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned(T) for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”(U)

35 The city clerk quieted the crowd and said: “Fellow Ephesians,(V) doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples(W) nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen(X) have a grievance against anybody, the courts are open and there are proconsuls.(Y) They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.”

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Footnotes

  1. Acts 19:21 Or decided in the Spirit