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Marriage of Female Heirs

36 The heads of the ancestral houses of the clans of the descendants of Gilead son of Machir son of Manasseh, of the Josephite clans, came forward and spoke in the presence of Moses and the leaders, the heads of the ancestral houses of the Israelites; they said, “The Lord commanded my lord to give the land for inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of our brother Zelophehad to his daughters. But if they are married into another Israelite tribe, then their inheritance will be taken from the inheritance of our ancestors and added to the inheritance of the tribe into which they marry; so it will be taken away from the allotted portion of our inheritance. And when the jubilee of the Israelites comes, then their inheritance will be added to the inheritance of the tribe into which they have married; and their inheritance will be taken from the inheritance of our ancestral tribe.”

Then Moses commanded the Israelites according to the word of the Lord, saying, “The descendants of the tribe of Joseph are right in what they are saying. This is what the Lord commands concerning the daughters of Zelophehad, ‘Let them marry whom they think best; only it must be into a clan of their father’s tribe that they are married, so that no inheritance of the Israelites shall be transferred from one tribe to another; for all Israelites shall retain the inheritance of their ancestral tribes. Every daughter who possesses an inheritance in any tribe of the Israelites shall marry one from the clan of her father’s tribe, so that all Israelites may continue to possess their ancestral inheritance. No inheritance shall be transferred from one tribe to another; for each of the tribes of the Israelites shall retain its own inheritance.’”

10 The daughters of Zelophehad did as the Lord had commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married sons of their father’s brothers. 12 They were married into the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in the tribe of their father’s clan.

13 These are the commandments and the ordinances that the Lord commanded through Moses to the Israelites in the plains of Moab by the Jordan at Jericho.

Inheritance of Zelophehad’s Daughters(A)

36 The family heads of the clan of Gilead(B) son of Makir,(C) the son of Manasseh, who were from the clans of the descendants of Joseph,(D) came and spoke before Moses and the leaders,(E) the heads of the Israelite families. They said, “When the Lord commanded my lord to give the land as an inheritance to the Israelites by lot,(F) he ordered you to give the inheritance of our brother Zelophehad(G) to his daughters. Now suppose they marry men from other Israelite tribes; then their inheritance will be taken from our ancestral inheritance and added to that of the tribe they marry into. And so part of the inheritance allotted to us will be taken away. When the Year of Jubilee(H) for the Israelites comes, their inheritance will be added to that of the tribe into which they marry, and their property will be taken from the tribal inheritance of our ancestors.”

Then at the Lord’s command Moses gave this order to the Israelites: “What the tribe of the descendants of Joseph is saying is right. This is what the Lord commands for Zelophehad’s daughters: They may marry anyone they please as long as they marry within their father’s tribal clan. No inheritance(I) in Israel is to pass from one tribe to another, for every Israelite shall keep the tribal inheritance of their ancestors. Every daughter who inherits land in any Israelite tribe must marry someone in her father’s tribal clan,(J) so that every Israelite will possess the inheritance of their ancestors. No inheritance may pass from one tribe to another, for each Israelite tribe is to keep the land it inherits.”

10 So Zelophehad’s daughters did as the Lord commanded Moses. 11 Zelophehad’s daughters—Mahlah, Tirzah, Hoglah, Milkah and Noah(K)—married their cousins on their father’s side. 12 They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in their father’s tribe and clan.(L)

13 These are the commands and regulations the Lord gave through Moses(M) to the Israelites on the plains of Moab by the Jordan across from Jericho.(N)

Psalm 87

The Joy of Living in Zion

Of the Korahites. A Psalm. A Song.

On the holy mount stands the city he founded;
    the Lord loves the gates of Zion
    more than all the dwellings of Jacob.
Glorious things are spoken of you,
    O city of God.Selah

Among those who know me I mention Rahab and Babylon;
    Philistia too, and Tyre, with Ethiopia[a]
    “This one was born there,” they say.

And of Zion it shall be said,
    “This one and that one were born in it”;
    for the Most High himself will establish it.
The Lord records, as he registers the peoples,
    “This one was born there.”Selah

Singers and dancers alike say,
    “All my springs are in you.”

Footnotes

  1. Psalm 87:4 Or Nubia; Heb Cush

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

The Riot in Ephesus

21 Now after these things had been accomplished, Paul resolved in the Spirit to go through Macedonia and Achaia, and then to go on to Jerusalem. He said, “After I have gone there, I must also see Rome.” 22 So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed for some time longer in Asia.

23 About that time no little disturbance broke out concerning the Way. 24 A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans. 25 These he gathered together, with the workers of the same trade, and said, “Men, you know that we get our wealth from this business. 26 You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.”

28 When they heard this, they were enraged and shouted, “Great is Artemis of the Ephesians!” 29 The city was filled with the confusion; and people[a] rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travel companions. 30 Paul wished to go into the crowd, but the disciples would not let him; 31 even some officials of the province of Asia,[b] who were friendly to him, sent him a message urging him not to venture into the theater. 32 Meanwhile, some were shouting one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd gave instructions to Alexander, whom the Jews had pushed forward. And Alexander motioned for silence and tried to make a defense before the people. 34 But when they recognized that he was a Jew, for about two hours all of them shouted in unison, “Great is Artemis of the Ephesians!” 35 But when the town clerk had quieted the crowd, he said, “Citizens of Ephesus, who is there that does not know that the city of the Ephesians is the temple keeper of the great Artemis and of the statue that fell from heaven?[c] 36 Since these things cannot be denied, you ought to be quiet and do nothing rash. 37 You have brought these men here who are neither temple robbers nor blasphemers of our[d] goddess. 38 If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another. 39 If there is anything further[e] you want to know, it must be settled in the regular assembly. 40 For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.”

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Footnotes

  1. Acts 19:29 Gk they
  2. Acts 19:31 Gk some of the Asiarchs
  3. Acts 19:35 Meaning of Gk uncertain
  4. Acts 19:37 Other ancient authorities read your
  5. Acts 19:39 Other ancient authorities read about other matters

21 After all this had happened, Paul decided[a] to go to Jerusalem,(A) passing through Macedonia(B) and Achaia.(C) “After I have been there,” he said, “I must visit Rome also.”(D) 22 He sent two of his helpers,(E) Timothy(F) and Erastus,(G) to Macedonia, while he stayed in the province of Asia(H) a little longer.

The Riot in Ephesus

23 About that time there arose a great disturbance about the Way.(I) 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.(J) 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus(K) and in practically the whole province of Asia.(L) He says that gods made by human hands are no gods at all.(M) 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”(N) 29 Soon the whole city was in an uproar. The people seized Gaius(O) and Aristarchus,(P) Paul’s traveling companions from Macedonia,(Q) and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples(R) would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32 The assembly was in confusion: Some were shouting one thing, some another.(S) Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned(T) for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”(U)

35 The city clerk quieted the crowd and said: “Fellow Ephesians,(V) doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples(W) nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen(X) have a grievance against anybody, the courts are open and there are proconsuls.(Y) They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.”

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Footnotes

  1. Acts 19:21 Or decided in the Spirit