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Vows Made by Women

30 Then Moses said to the heads of the tribes of the Israelites: This is what the Lord has commanded. When a man makes a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth.

When a woman makes a vow to the Lord, or binds herself by a pledge, while within her father’s house, in her youth, and her father hears of her vow or her pledge by which she has bound herself, and says nothing to her; then all her vows shall stand, and any pledge by which she has bound herself shall stand. But if her father expresses disapproval to her at the time that he hears of it, no vow of hers, and no pledge by which she has bound herself, shall stand; and the Lord will forgive her, because her father had expressed to her his disapproval.

If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself, and her husband hears of it and says nothing to her at the time that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. But if, at the time that her husband hears of it, he expresses disapproval to her, then he shall nullify the vow by which she was obligated, or the thoughtless utterance of her lips, by which she bound herself; and the Lord will forgive her. (But every vow of a widow or of a divorced woman, by which she has bound herself, shall be binding upon her.) 10 And if she made a vow in her husband’s house, or bound herself by a pledge with an oath, 11 and her husband heard it and said nothing to her, and did not express disapproval to her, then all her vows shall stand, and any pledge by which she bound herself shall stand. 12 But if her husband nullifies them at the time that he hears them, then whatever proceeds out of her lips concerning her vows, or concerning her pledge of herself, shall not stand. Her husband has nullified them, and the Lord will forgive her. 13 Any vow or any binding oath to deny herself,[a] her husband may allow to stand, or her husband may nullify. 14 But if her husband says nothing to her from day to day,[b] then he validates all her vows, or all her pledges, by which she is obligated; he has validated them, because he said nothing to her at the time that he heard of them. 15 But if he nullifies them some time after he has heard of them, then he shall bear her guilt.

16 These are the statutes that the Lord commanded Moses concerning a husband and his wife, and a father and his daughter while she is still young and in her father’s house.

War against Midian

31 The Lord spoke to Moses, saying, “Avenge the Israelites on the Midianites; afterward you shall be gathered to your people.” So Moses said to the people, “Arm some of your number for the war, so that they may go against Midian, to execute the Lord’s vengeance on Midian. You shall send a thousand from each of the tribes of Israel to the war.” So out of the thousands of Israel, a thousand from each tribe were conscripted, twelve thousand armed for battle. Moses sent them to the war, a thousand from each tribe, along with Phinehas son of Eleazar the priest,[c] with the vessels of the sanctuary and the trumpets for sounding the alarm in his hand. They did battle against Midian, as the Lord had commanded Moses, and killed every male. They killed the kings of Midian: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian, in addition to others who were slain by them; and they also killed Balaam son of Beor with the sword. The Israelites took the women of Midian and their little ones captive; and they took all their cattle, their flocks, and all their goods as booty. 10 All their towns where they had settled, and all their encampments, they burned, 11 but they took all the spoil and all the booty, both people and animals. 12 Then they brought the captives and the booty and the spoil to Moses, to Eleazar the priest, and to the congregation of the Israelites, at the camp on the plains of Moab by the Jordan at Jericho.

Return from the War

13 Moses, Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp. 14 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15 Moses said to them, “Have you allowed all the women to live? 16 These women here, on Balaam’s advice, made the Israelites act treacherously against the Lord in the affair of Peor, so that the plague came among the congregation of the Lord. 17 Now therefore, kill every male among the little ones, and kill every woman who has known a man by sleeping with him. 18 But all the young girls who have not known a man by sleeping with him, keep alive for yourselves. 19 Camp outside the camp seven days; whoever of you has killed any person or touched a corpse, purify yourselves and your captives on the third and on the seventh day. 20 You shall purify every garment, every article of skin, everything made of goats’ hair, and every article of wood.”

21 Eleazar the priest said to the troops who had gone to battle: “This is the statute of the law that the Lord has commanded Moses: 22 gold, silver, bronze, iron, tin, and lead— 23 everything that can withstand fire, shall be passed through fire, and it shall be clean. Nevertheless it shall also be purified with the water for purification; and whatever cannot withstand fire, shall be passed through the water. 24 You must wash your clothes on the seventh day, and you shall be clean; afterward you may come into the camp.”

Disposition of Captives and Booty

25 The Lord spoke to Moses, saying, 26 “You and Eleazar the priest and the heads of the ancestral houses of the congregation make an inventory of the booty captured, both human and animal. 27 Divide the booty into two parts, between the warriors who went out to battle and all the congregation. 28 From the share of the warriors who went out to battle, set aside as tribute for the Lord, one item out of every five hundred, whether persons, oxen, donkeys, sheep, or goats. 29 Take it from their half and give it to Eleazar the priest as an offering to the Lord. 30 But from the Israelites’ half you shall take one out of every fifty, whether persons, oxen, donkeys, sheep, or goats—all the animals—and give them to the Levites who have charge of the tabernacle of the Lord.”

31 Then Moses and Eleazar the priest did as the Lord had commanded Moses:

32 The booty remaining from the spoil that the troops had taken totaled six hundred seventy-five thousand sheep, 33 seventy-two thousand oxen, 34 sixty-one thousand donkeys, 35 and thirty-two thousand persons in all, women who had not known a man by sleeping with him.

36 The half-share, the portion of those who had gone out to war, was in number three hundred thirty-seven thousand five hundred sheep and goats, 37 and the Lord’s tribute of sheep and goats was six hundred seventy-five. 38 The oxen were thirty-six thousand, of which the Lord’s tribute was seventy-two. 39 The donkeys were thirty thousand five hundred, of which the Lord’s tribute was sixty-one. 40 The persons were sixteen thousand, of which the Lord’s tribute was thirty-two persons. 41 Moses gave the tribute, the offering for the Lord, to Eleazar the priest, as the Lord had commanded Moses.

42 As for the Israelites’ half, which Moses separated from that of the troops, 43 the congregation’s half was three hundred thirty-seven thousand five hundred sheep and goats, 44 thirty-six thousand oxen, 45 thirty thousand five hundred donkeys, 46 and sixteen thousand persons. 47 From the Israelites’ half Moses took one of every fifty, both of persons and of animals, and gave them to the Levites who had charge of the tabernacle of the Lord; as the Lord had commanded Moses.

48 Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, approached Moses, 49 and said to Moses, “Your servants have counted the warriors who are under our command, and not one of us is missing. 50 And we have brought the Lord’s offering, what each of us found, articles of gold, armlets and bracelets, signet rings, earrings, and pendants, to make atonement for ourselves before the Lord.” 51 Moses and Eleazar the priest received the gold from them, all in the form of crafted articles. 52 And all the gold of the offering that they offered to the Lord, from the commanders of thousands and the commanders of hundreds, was sixteen thousand seven hundred fifty shekels. 53 (The troops had all taken plunder for themselves.) 54 So Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting as a memorial for the Israelites before the Lord.

Footnotes

  1. Numbers 30:13 Or to fast
  2. Numbers 30:14 Or from that day to the next
  3. Numbers 31:6 Gk: Heb adds to the war

Vows

30 [a]Moses said to the heads of the tribes of Israel:(A) “This is what the Lord commands: When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.(B)

“When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledge and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.(C) But if her father forbids her(D) when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.

“If she marries after she makes a vow(E) or after her lips utter a rash promise by which she obligates herself and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. But if her husband(F) forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.(G)

“Any vow or obligation taken by a widow or divorced woman will be binding on her.

10 “If a woman living with her husband makes a vow or obligates herself by a pledge under oath 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand. 12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand.(H) Her husband has nullified them, and the Lord will release her. 13 Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.[b] 14 But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them. 15 If, however, he nullifies them(I) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home.

Vengeance on the Midianites

31 The Lord said to Moses, “Take vengeance on the Midianites(J) for the Israelites. After that, you will be gathered to your people.(K)

So Moses said to the people, “Arm some of your men to go to war against the Midianites so that they may carry out the Lord’s vengeance(L) on them. Send into battle a thousand men from each of the tribes of Israel.” So twelve thousand men armed for battle,(M) a thousand from each tribe, were supplied from the clans of Israel. Moses sent them into battle,(N) a thousand from each tribe, along with Phinehas(O) son of Eleazar, the priest, who took with him articles from the sanctuary(P) and the trumpets(Q) for signaling.

They fought against Midian, as the Lord commanded Moses,(R) and killed every man.(S) Among their victims were Evi, Rekem, Zur, Hur and Reba(T)—the five kings of Midian.(U) They also killed Balaam son of Beor(V) with the sword.(W) The Israelites captured the Midianite women(X) and children and took all the Midianite herds, flocks and goods as plunder.(Y) 10 They burned(Z) all the towns where the Midianites had settled, as well as all their camps.(AA) 11 They took all the plunder and spoils, including the people and animals,(AB) 12 and brought the captives, spoils(AC) and plunder to Moses and Eleazar the priest and the Israelite assembly(AD) at their camp on the plains of Moab, by the Jordan across from Jericho.(AE)

13 Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14 Moses was angry with the officers of the army(AF)—the commanders of thousands and commanders of hundreds—who returned from the battle.

15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice(AG) and enticed the Israelites to be unfaithful to the Lord in the Peor incident,(AH) so that a plague(AI) struck the Lord’s people. 17 Now kill all the boys. And kill every woman who has slept with a man,(AJ) 18 but save for yourselves every girl who has never slept with a man.

19 “Anyone who has killed someone or touched someone who was killed(AK) must stay outside the camp seven days.(AL) On the third and seventh days you must purify yourselves(AM) and your captives. 20 Purify every garment(AN) as well as everything made of leather, goat hair or wood.(AO)

21 Then Eleazar the priest said to the soldiers who had gone into battle,(AP) “This is what is required by the law that the Lord gave Moses: 22 Gold, silver, bronze, iron,(AQ) tin, lead 23 and anything else that can withstand fire must be put through the fire,(AR) and then it will be clean. But it must also be purified with the water of cleansing.(AS) And whatever cannot withstand fire must be put through that water. 24 On the seventh day wash your clothes and you will be clean.(AT) Then you may come into the camp.(AU)

Dividing the Spoils

25 The Lord said to Moses, 26 “You and Eleazar the priest and the family heads(AV) of the community are to count all the people(AW) and animals that were captured.(AX) 27 Divide(AY) the spoils equally between the soldiers who took part in the battle and the rest of the community. 28 From the soldiers who fought in the battle, set apart as tribute for the Lord(AZ) one out of every five hundred, whether people, cattle, donkeys or sheep. 29 Take this tribute from their half share and give it to Eleazar the priest as the Lord’s part. 30 From the Israelites’ half, select one out of every fifty, whether people, cattle, donkeys, sheep or other animals. Give them to the Levites, who are responsible for the care of the Lord’s tabernacle.(BA) 31 So Moses and Eleazar the priest did as the Lord commanded Moses.

32 The plunder remaining from the spoils(BB) that the soldiers took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys 35 and 32,000 women who had never slept with a man.

36 The half share of those who fought in the battle was:

337,500 sheep, 37 of which the tribute for the Lord(BC) was 675;

38 36,000 cattle, of which the tribute for the Lord was 72;

39 30,500 donkeys, of which the tribute for the Lord was 61;

40 16,000 people, of whom the tribute for the Lord was 32.

41 Moses gave the tribute to Eleazar the priest as the Lord’s part,(BD) as the Lord commanded Moses.(BE)

42 The half belonging to the Israelites, which Moses set apart from that of the fighting men— 43 the community’s half—was 337,500 sheep, 44 36,000 cattle, 45 30,500 donkeys 46 and 16,000 people. 47 From the Israelites’ half, Moses selected one out of every fifty people and animals, as the Lord commanded him, and gave them to the Levites, who were responsible for the care of the Lord’s tabernacle.

48 Then the officers(BF) who were over the units of the army—the commanders of thousands and commanders of hundreds—went to Moses 49 and said to him, “Your servants have counted(BG) the soldiers under our command, and not one is missing.(BH) 50 So we have brought as an offering to the Lord the gold articles each of us acquired—armlets, bracelets, signet rings, earrings and necklaces—to make atonement for ourselves(BI) before the Lord.”

51 Moses and Eleazar the priest accepted from them the gold—all the crafted articles. 52 All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the Lord weighed 16,750 shekels.[c] 53 Each soldier had taken plunder(BJ) for himself. 54 Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the tent of meeting(BK) as a memorial(BL) for the Israelites before the Lord.

Footnotes

  1. Numbers 30:1 In Hebrew texts 30:1-16 is numbered 30:2-17.
  2. Numbers 30:13 Or to fast
  3. Numbers 31:52 That is, about 420 pounds or about 190 kilograms

Psalm 84

The Joy of Worship in the Temple

To the leader: according to The Gittith. Of the Korahites. A Psalm.

How lovely is your dwelling place,
    O Lord of hosts!
My soul longs, indeed it faints
    for the courts of the Lord;
my heart and my flesh sing for joy
    to the living God.

Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O Lord of hosts,
    my King and my God.
Happy are those who live in your house,
    ever singing your praise.Selah

Happy are those whose strength is in you,
    in whose heart are the highways to Zion.[a]
As they go through the valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
They go from strength to strength;
    the God of gods will be seen in Zion.

O Lord God of hosts, hear my prayer;
    give ear, O God of Jacob!Selah
Behold our shield, O God;
    look on the face of your anointed.

10 For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than live in the tents of wickedness.
11 For the Lord God is a sun and shield;
    he bestows favor and honor.
No good thing does the Lord withhold
    from those who walk uprightly.
12 O Lord of hosts,
    happy is everyone who trusts in you.

Footnotes

  1. Psalm 84:5 Heb lacks to Zion

Psalm 84[a]

For the director of music. According to gittith.[b] Of the Sons of Korah. A psalm.

How lovely is your dwelling place,(A)
    Lord Almighty!
My soul yearns,(B) even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.(C)
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,(D)
    Lord Almighty,(E) my King(F) and my God.(G)
Blessed are those who dwell in your house;
    they are ever praising you.[c]

Blessed are those whose strength(H) is in you,
    whose hearts are set on pilgrimage.(I)
As they pass through the Valley of Baka,
    they make it a place of springs;(J)
    the autumn(K) rains also cover it with pools.[d]
They go from strength to strength,(L)
    till each appears(M) before God in Zion.(N)

Hear my prayer,(O) Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[e](P) O God;
    look with favor on your anointed one.(Q)

10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper(R) in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun(S) and shield;(T)
    the Lord bestows favor and honor;
no good thing does he withhold(U)
    from those whose walk is blameless.

12 Lord Almighty,
    blessed(V) is the one who trusts in you.

Footnotes

  1. Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
  2. Psalm 84:1 Title: Probably a musical term
  3. Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  4. Psalm 84:6 Or blessings
  5. Psalm 84:9 Or sovereign

Paul in Athens

16 While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. 17 So he argued in the synagogue with the Jews and the devout persons, and also in the marketplace[a] every day with those who happened to be there. 18 Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) 19 So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? 20 It sounds rather strange to us, so we would like to know what it means.” 21 Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.

22 Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. 23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. 26 From one ancestor[b] he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, 27 so that they would search for God[c] and perhaps grope for him and find him—though indeed he is not far from each one of us. 28 For ‘In him we live and move and have our being’; as even some of your own poets have said,

‘For we too are his offspring.’

29 Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. 30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, 31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”

32 When they heard of the resurrection of the dead, some scoffed; but others said, “We will hear you again about this.” 33 At that point Paul left them. 34 But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.

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Footnotes

  1. Acts 17:17 Or civic center; Gk agora
  2. Acts 17:26 Gk From one; other ancient authorities read From one blood
  3. Acts 17:27 Other ancient authorities read the Lord

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus