Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

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Now come and put a curse(A) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(B) For I know that whoever you bless is blessed, and whoever you curse is cursed.”

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He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

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Like a lion they crouch and lie down,
    like a lioness(A)—who dares to rouse them?

“May those who bless you be blessed(B)
    and those who curse you be cursed!”(C)

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And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?

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Then Balaam(A) spoke his message:(B)

“Balak brought me from Aram,(C)
    the king of Moab from the eastern mountains.(D)
‘Come,’ he said, ‘curse Jacob for me;
    come, denounce Israel.’(E)
How can I curse
    those whom God has not cursed?(F)
How can I denounce
    those whom the Lord has not denounced?(G)

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16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

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Paul and Silas in Prison

16 Once when we were going to the place of prayer,(A) we were met by a female slave who had a spirit(B) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

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But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

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Simon the Sorcerer

Now for some time a man named Simon had practiced sorcery(A) in the city and amazed all the people of Samaria. He boasted that he was someone great,(B) 10 and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.”(C)

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They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.

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Their visions are false(A) and their divinations a lie. Even though the Lord has not sent(B) them, they say, “The Lord declares,” and expect him to fulfill their words.(C)

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12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.

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12 “Keep on, then, with your magic spells
    and with your many sorceries,(A)
    which you have labored at since childhood.
Perhaps you will succeed,
    perhaps you will cause terror.
13 All the counsel you have received has only worn you out!(B)
    Let your astrologers(C) come forward,
those stargazers who make predictions month by month,
    let them save(D) you from what is coming upon you.

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17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

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17 He loved to pronounce a curse—
    may it come back on him.(A)
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing(B) as his garment;
    it entered into his body like water,(C)
    into his bones like oil.

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Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

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because they had not met the Israelites with food and water but had hired Balaam(A) to call a curse down on them.(B) (Our God, however, turned the curse into a blessing.)(C)

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13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

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13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”(A)

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And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

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The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate(A) him because he never prophesies anything good(B) about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

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Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.

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So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,”(A) they answered, “for the Lord will give it into the king’s hand.”(B)

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43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

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43 He said to David, “Am I a dog,(A) that you come at me with sticks?” And the Philistine cursed David by his gods.

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