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Parashat Shlach

Twelve Scouts and the Bad Report

13 Adonai spoke to Moses saying, “Send some men on your behalf to investigate the land of Canaan, which I am giving to Bnei-Yisrael. Each man you are to send will be a prince of the tribe of his fathers, a man from each tribe.”

So according to the word of Adonai, Moses sent them from the wilderness of Paran. All the men were princes of Bnei-Yisrael. These are their names: from the tribe of Reuben, Shammua son of Zaccur. From the tribe of Simeon, Shaphat son of Hori. From the tribe of Judah, Caleb son of Jephunneh. From the tribe of Issachar, Igal son of Joseph. From the tribe of Ephraim, Hoshea son of Nun. From the tribe of Benjamin, Palti son of Raphu. 10 From the tribe of Zebulun, Gaddiel son of Sodi. 11 From the tribe of Manasseh, part of the tribe of Joseph, Gaddi son of Susi. 12 From the tribe of Dan, Ammiel son of Gemalli. 13 From the tribe of Asher, Sethur son of Michael. 14 From the tribe of Naphtali, Nahbi son of Vophsi. 15 From the tribe of Gad, Geuel son of Machi.

16 These are the names of the men Moses sent to investigate the land. (Now he gave Hoshea son of Nun, the name Joshua.) 17 As he sent them to explore the land of Canaan, he said to them, “Go up there through the Negev, then go up into the hill country. 18 See what the land is like and the people living there, whether they might be strong or weak, few or many. 19 In what kind of land are they living? Is it good or bad? Also, what about the cities in which they are living? Are they unwalled or do they have fortifications? 20 How is the soil—fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)

21 So they went up and explored the land from the wilderness of Zin as far as Rehob the entrance of Hamath. 22 They continued on up through the Negev and came to Hebron. There lived Ahiman, Sheshai, and Talmai, descendants of Anak. (Hebron was built seven years before Zoan in Egypt.)

23 When they reached as far as the Valley of Eshcol, they cut a single branch with a cluster of grapes. It was carried on a pole between two of them. They also cut some pomegranates and some figs. 24 That place was called the Valley of Eshcol because of the cluster cut by Bnei-Yisrael. 25 They returned from investigating the land after 40 days.

26 They traveled and returned to Moses, Aaron and the entire community of Bnei-Yisrael at Kadesh in the wilderness of Paran. They gave their report to them and the entire assembly. They showed the land’s fruit. 27 They gave their account to him and said, “We went into the land where you sent us. Indeed it is flowing with milk and honey—this is some of its fruit. 28 Except, the people living in the land are powerful, and the cities are fortified and very large. We even saw the sons of Anak there! 29 Amalek is living in the land of the Negev, the Hittites, Jebusites, and Amorites are living in the mountains, and the Canaanites are living near the sea and along the bank of the Jordan.”

30 Then Caleb quieted the people before Moses, and said, “We should definitely go up and capture the land, for we can certainly do it!”

31 But the men who had gone up with him said, “We cannot attack these people, because they are stronger than we.” 32 They spread among Bnei-Yisrael a bad report about the land they had explored, saying, “The land through which we passed to explore devours its residents. All the people we saw there are men of great size! 33 We also saw there the Nephilim. (The sons of Anak are from the Nephilim.) We seemed like grasshoppers in our eyes as well as theirs!”

Grumblers Will Not Enter the Land

14 All through that night, the entire community raised up their voices. The people wept. All Bnei-Yisrael grumbled against Moses and Aaron and the whole community said, “If only we had died in Egypt! If only we had died in this wilderness! Why is Adonai bringing us to this land to fall by the sword? Our wives and children will be like plunder! Wouldn’t it be better for us to return to Egypt?”

They said to each other, “Let’s choose a leader and let’s go back to Egypt!”

Then Moses and Aaron fell on their faces before the entire assembly of the community of Bnei-Yisrael. Joshua son of Nun and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes. They said to the whole assembly of Bnei-Yisrael, “The land through which we passed is an exceptionally good land! If Adonai is pleased with us, He will lead us into that land and will give it to us—a land flowing with milk and honey. Only don’t rebel against Adonai, and don’t be afraid of the people of the land. They will be food for us. The protection over them is gone. Adonai is with us! Do not fear them.”

10 But the whole assembly talked about violently stoning them.

Then the glory of Adonai appeared at the Tent of Meeting to all Bnei-Yisrael. 11 Adonai said to Moses, “How long will these people treat Me contemptibly? How long will they neglect to trust in Me—in spite of all the miraculous signs I have performed among them? 12 I will strike them with the plague. I will destroy them. But you I will make into a nation greater and stronger than they!”

13 Moses said to Adonai, “The Egyptians will hear about it, because You brought up this people by Your power from among them. 14 They will tell the residents of this land about it. Already they have heard that You, Adonai, are in the midst of this people, that You, Adonai, have been seen eye to eye, that Your cloud remains over them, and that in a pillar of cloud by day and a pillar of fire by night You go before them. 15 If you kill these people all at once, the nations who have heard this report about You will say, 16 ‘Because Adonai was unable to bring this people to the land He had promised them, He has slaughtered them in the wilderness.’

17 “So please, let Adonai show His strength, just as You have spoken saying, 18 Adonai is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression. Still, He does not leave the guilty unpunished, bringing the iniquity of the fathers upon the children to the third and fourth generations.’ 19 Forgive now the guiltiness of this people in accordance with the greatness of Your lovingkindness, just as You have pardoned this people from Egypt until now!”

20 Adonai answered, “I have forgiven them just as you have spoken. 21 But as certainly as I live and as certainly as the glory of Adonai fills the entire earth, 22 none of the people who saw My glory and My miraculous signs I performed in Egypt and in the wilderness—yet tested Me these ten times and did not obey My Voice— 23 not one of them will see the land I promised to their forefathers. None of those who treated Me with contempt will see it! 24 However, My servant Caleb, because a different spirit is with him and he is wholeheartedly behind Me, I will bring him into the land where he went—his offspring will inherit it. 25 Now since the Amalekites and Canaanites are inhabiting the valley, turn back tomorrow and set out by the wilderness route toward the Sea of Reeds.”

26 Adonai then said to Moses and Aaron saying, 27 “How long will this wicked community be grumbling against Me? I have heard the complaints of Bnei-Yisrael grumbling against Me. 28 So tell them, ‘As surely as I live,’ says Adonai, ‘I will do to you just as I heard you say in My ears. 29 In this very wilderness your bodies will drop—every one of you 20 years of age and older who was numbered in the census and grumbled against Me. 30 Not one of you will enter the land about which I lifted My hand to make home for you—except Caleb son of Jephunneh and Joshua son of Nun.

31 “As for your children—whom you said would be like plunder—I will bring them in and they will experience the land that you spurned. 32 But your bodies will drop in this wilderness. 33 Your children will be herdsmen in the wilderness for 40 years. They will suffer because of your unfaithfulness until your corpses are consumed in the wilderness. 34 For 40 years, corresponding to the number of the 40 days you explored the land—one year for each day—you will suffer for your iniquities and know My hostility. 35 I, Adonai, have spoken and certainly will I do this to all this wicked community banding together against Me. In this wilderness they will meet their end and there they will die!”

36 Then the men whom Moses had sent to explore the land, who had returned and caused the whole community to grumble against him by spreading a bad report about the land, 37 these men, spreading the bad report about the land, died of the plague in Adonai’s presence. 38 Of those men who had gone to explore the land, only Joshua son of Nun and Caleb son of Jephunneh survived.

39 When Moses related these things to all of Bnei-Yisrael, the people mourned bitterly. 40 They rose the next morning and went up to the high mountains, saying, “Look! Let’s go up to the place which Adonai promised. For we have sinned.”

41 But Moses said, “Why are you disobeying the mouth of Adonai? That will never succeed. 42 You should not go up, because Adonai will not be among you and you will be defeated before your enemies! 43 For the Amalekites and Canaanites are there in front of you, and you will fall by the sword. Adonai will not be with you, because you turned away from following Adonai.”

44 But presumptuously they went up to the high mountain country, though neither the Ark of Adonai’s covenant nor Moses moved from within the camp. 45 The Amalekites and Canaanites living in the mountain country came down, attacked them, and beat them down all the way to Hormah.

Fragrant Aromas to Adonai

15 Again Adonai spoke to Moses saying, “Speak to Bnei-Yisrael and say to them: When you enter the land that I am giving you where you will make your homes, and you are presenting a fire offering to Adonai—a burnt offering or a sacrifice to mark fulfilling a vow, a freewill offering, or during moadim[a]—to present a pleasing aroma to Adonai, from the herd or from the flock, the one bringing the offering is to present a grain offering of a tenth of an ephah of fine flour mixed with a fourth of a hin of oil.

“Now with each lamb for the burnt offering or sacrifice, you are to prepare a fourth of a hin of wine as a drink offering. With a ram, you are to prepare two tenths of an ephah of fine flour mixed with a third of a hin of oil, and a third of a hin of wine as a drink offering. You are to offer it as a pleasing aroma to Adonai.

“Whenever you are to prepare a young bull for a burnt offering, a special vow offering, or a fellowship offering to Adonai, bring with the young bull a grain offering of three tenths of an ephah of fine flour mixed with half a hin of oil. 10 You are to also offer as the drink offering half a hin of wine as a fire offering, a pleasing aroma to Adonai. 11 This is to be done for each bull or ram, for each young goat or lamb. 12 Do this for each one, for as many as you prepare.

13 “Everyone native-born is to do these things like so when bringing a fire offering as a pleasant aroma to Adonai. 14 Whenever an outsider resides with you, or whoever is among you for your generations to come, and he is to present a fire offering as a fragrant aroma to Adonai, as you do, he must do exactly the same as you are doing.

15 “The community will have the same rule for you as well as for the resident outsider. It will be a lasting statute throughout your generations. As for you, so for the outsider will it be before Adonai. 16 The same Torah and the same regulations will apply to both you and the outsider residing among you.”

17 Adonai spoke to Moses saying, 18 “Speak to Bnei-Yisrael. Say to them: When you enter the land to which I am taking you, 19 and you eat some of the food of the land, you are to offer a portion to Adonai. 20 You are to offer a cake from the first of your ground-up meal as an offering from your threshing floor—so you are to lift it up. 21 Throughout your generations to come, you are to give this offering from the first of your ground-up meal.

Unintentional Versus Defiant Sin

22 “If you unintentionally fail, not keeping any of these mitzvot that Adonai related to Moses 23 —that is, anything that Adonai commanded you through Moses’s hand, from the day Adonai commanded and onward throughout your generations— 24 and it is done unintentionally out of sight of the community, then the entire community is to offer one young bull from the herd for a burnt offering as a pleasing aroma to Adonai, along with its appropriate grain offering and drink offering, and one male goat as a sin offering. 25 So the kohen will make atonement for the entire community of Bnei-Yisrael, and they will be forgiven, for it was unintentional and they brought a fire offering and their sin offering to Adonai for their error. 26 So the whole community of Bnei-Yisrael along with the outsider residing among them will be forgiven, for all the people were involved in unintentional wrongdoing.

27 “If but one person should sin unintentionally, he is to bring a year-old female goat for a sin offering. 28 The kohen is to make atonement before Adonai for that person who erred by sinning without intent, and he is to be forgiven when atonement has been made for him. 29 Whether a native-born of Bnei-Yisrael or an outsider living among them, one Torah applies to you for the one sinning unintentionally.

30 “But the person who sins defiantly, whether native or outsider, reviles Adonai and that person is to be cut off from his people. 31 Because he has despised the word of Adonai and has broken His commandment, that person will certainly be cut off—his guilt will remain on him.”

32 While Bnei-Yisrael were in the wilderness, they found a man gathering wood on the Shabbat.

33 Those who found him gathering wood brought him to Moses, Aaron and the entire assembly. 34 They kept him under arrest, not being clear what was to be done to him.

35 Adonai said to Moses, “The man has to die. The whole assembly is to stone him with stones outside the camp.” 36 So the whole assembly took him outside the camp. They stoned him with stones. He died just as Adonai commanded Moses.

Tzitzit for Holiness

37 Adonai spoke to Moses saying, 38 “Speak to Bnei-Yisrael. Say to them that they are to make for themselves tzitzit on the corners of their garments throughout their generations, and they are to put a blue cord on each tzitzit. [b] 39 It will be your own tzitzit—so whenever you look at them, you will remember all the mitzvot of Adonai and do them and not go spying out after your own hearts and your own eyes, prostituting yourselves. 40 This way you will remember and obey all My mitzvot and you will be holy to your God. 41 I am Adonai your God. I brought you out of the land of Egypt to be your God. I am Adonai your God.”

Notas al pie

  1. Numbers 15:3 Moed: appointed times.
  2. Numbers 15:39 cf. Matt. 9:20.

13 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

שְׁלַח־לְךָ֣ אֲנָשִׁ֗ים וְיָתֻ֙רוּ֙ אֶת־אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁר־אֲנִ֥י נֹתֵ֖ן לִבְנֵ֣י יִשְׂרָאֵ֑ל אִ֣ישׁ אֶחָד֩ אִ֨ישׁ אֶחָ֜ד לְמַטֵּ֤ה אֲבֹתָיו֙ תִּשְׁלָ֔חוּ כֹּ֖ל נָשִׂ֥יא בָהֶֽם׃

וַיִּשְׁלַ֨ח אֹתָ֥ם מֹשֶׁ֛ה מִמִּדְבַּ֥ר פָּארָ֖ן עַל־פִּ֣י יְהוָ֑ה כֻּלָּ֣ם אֲנָשִׁ֔ים רָאשֵׁ֥י בְנֵֽי־יִשְׂרָאֵ֖ל הֵֽמָּה׃

וְאֵ֖לֶּה שְׁמוֹתָ֑ם לְמַטֵּ֣ה רְאוּבֵ֔ן שַׁמּ֖וּעַ בֶּן־זַכּֽוּר׃

לְמַטֵּ֣ה שִׁמְע֔וֹן שָׁפָ֖ט בֶּן־חוֹרִֽי׃

לְמַטֵּ֣ה יְהוּדָ֔ה כָּלֵ֖ב בֶּן־יְפֻנֶּֽה׃

לְמַטֵּ֣ה יִשָּׂשכָ֔ר יִגְאָ֖ל בֶּן־יוֹסֵֽף׃

לְמַטֵּ֥ה אֶפְרָ֖יִם הוֹשֵׁ֥עַ בִּן־נֽוּן׃

לְמַטֵּ֣ה בִנְיָמִ֔ן פַּלְטִ֖י בֶּן־רָפֽוּא׃

10 לְמַטֵּ֣ה זְבוּלֻ֔ן גַּדִּיאֵ֖ל בֶּן־סוֹדִֽי׃

11 לְמַטֵּ֥ה יוֹסֵ֖ף לְמַטֵּ֣ה מְנַשֶּׁ֑ה גַּדִּ֖י בֶּן־סוּסִֽי׃

12 לְמַטֵּ֣ה דָ֔ן עַמִּיאֵ֖ל בֶּן־גְּמַלִּֽי׃

13 לְמַטֵּ֣ה אָשֵׁ֔ר סְת֖וּר בֶּן־מִיכָאֵֽל׃

14 לְמַטֵּ֣ה נַפְתָּלִ֔י נַחְבִּ֖י בֶּן־וָפְסִֽי׃

15 לְמַטֵּ֣ה גָ֔ד גְּאוּאֵ֖ל בֶּן־מָכִֽי׃

16 אֵ֚לֶּה שְׁמ֣וֹת הָֽאֲנָשִׁ֔ים אֲשֶׁר־שָׁלַ֥ח מֹשֶׁ֖ה לָת֣וּר אֶת־הָאָ֑רֶץ וַיִּקְרָ֥א מֹשֶׁ֛ה לְהוֹשֵׁ֥עַ בִּן־נ֖וּן יְהוֹשֻֽׁעַ׃

17 וַיִּשְׁלַ֤ח אֹתָם֙ מֹשֶׁ֔ה לָת֖וּר אֶת־אֶ֣רֶץ כְּנָ֑עַן וַיֹּ֣אמֶר אֲלֵהֶ֗ם עֲל֥וּ זֶה֙ בַּנֶּ֔גֶב וַעֲלִיתֶ֖ם אֶת־הָהָֽר׃

18 וּרְאִיתֶ֥ם אֶת־הָאָ֖רֶץ מַה־הִ֑וא וְאֶת־הָעָם֙ הַיֹּשֵׁ֣ב עָלֶ֔יהָ הֶחָזָ֥ק הוּא֙ הֲרָפֶ֔ה הַמְעַ֥ט ה֖וּא אִם־רָֽב׃

19 וּמָ֣ה הָאָ֗רֶץ אֲשֶׁר־הוּא֙ יֹשֵׁ֣ב בָּ֔הּ הֲטוֹבָ֥ה הִ֖וא אִם־רָעָ֑ה וּמָ֣ה הֶֽעָרִ֗ים אֲשֶׁר־הוּא֙ יוֹשֵׁ֣ב בָּהֵ֔נָּה הַבְּמַֽחֲנִ֖ים אִ֥ם בְּמִבְצָרִֽים׃

20 וּמָ֣ה הָ֠אָרֶץ הַשְּׁמֵנָ֨ה הִ֜וא אִם־רָזָ֗ה הֲיֵֽשׁ־בָּ֥הּ עֵץ֙ אִם־אַ֔יִן וְהִ֨תְחַזַּקְתֶּ֔ם וּלְקַחְתֶּ֖ם מִפְּרִ֣י הָאָ֑רֶץ וְהַ֨יָּמִ֔ים יְמֵ֖י בִּכּוּרֵ֥י עֲנָבִֽים׃

21 וַֽיַּעֲל֖וּ וַיָּתֻ֣רוּ אֶת־הָאָ֑רֶץ מִמִּדְבַּר־צִ֥ן עַד־רְחֹ֖ב לְבֹ֥א חֲמָֽת׃

22 וַיַּעֲל֣וּ בַנֶּגֶב֮ וַיָּבֹ֣א עַד־חֶבְרוֹן֒ וְשָׁ֤ם אֲחִימַן֙ שֵׁשַׁ֣י וְתַלְמַ֔י יְלִידֵ֖י הָעֲנָ֑ק וְחֶבְר֗וֹן שֶׁ֤בַע שָׁנִים֙ נִבְנְתָ֔ה לִפְנֵ֖י צֹ֥עַן מִצְרָֽיִם׃

23 וַיָּבֹ֜אוּ עַד־נַ֣חַל אֶשְׁכֹּ֗ל וַיִּכְרְת֨וּ מִשָּׁ֤ם זְמוֹרָה֙ וְאֶשְׁכּ֤וֹל עֲנָבִים֙ אֶחָ֔ד וַיִּשָּׂאֻ֥הוּ בַמּ֖וֹט בִּשְׁנָ֑יִם וּמִן־הָרִמֹּנִ֖ים וּמִן־הַתְּאֵנִֽים׃

24 לַמָּק֣וֹם הַה֔וּא קָרָ֖א נַ֣חַל אֶשְׁכּ֑וֹל עַ֚ל אֹד֣וֹת הָֽאֶשְׁכּ֔וֹל אֲשֶׁר־כָּרְת֥וּ מִשָּׁ֖ם בְּנֵ֥י יִשְׂרָאֵֽל׃

25 וַיָּשֻׁ֖בוּ מִתּ֣וּר הָאָ֑רֶץ מִקֵּ֖ץ אַרְבָּעִ֥ים יֽוֹם׃

26 וַיֵּלְכ֡וּ וַיָּבֹאוּ֩ אֶל־מֹשֶׁ֨ה וְאֶֽל־אַהֲרֹ֜ן וְאֶל־כָּל־עֲדַ֧ת בְּנֵֽי־יִשְׂרָאֵ֛ל אֶל־מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁה וַיָּשִׁ֨יבוּ אוֹתָ֤ם דָּבָר֙ וְאֶת־כָּל־הָ֣עֵדָ֔ה וַיַּרְא֖וּם אֶת־פְּרִ֥י הָאָֽרֶץ׃

27 וַיְסַפְּרוּ־לוֹ֙ וַיֹּ֣אמְר֔וּ בָּ֕אנוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֣ר שְׁלַחְתָּ֑נוּ וְ֠גַם זָבַ֨ת חָלָ֥ב וּדְבַ֛שׁ הִ֖וא וְזֶה־פִּרְיָֽהּ׃

28 אֶ֚פֶס כִּֽי־עַ֣ז הָעָ֔ם הַיֹּשֵׁ֖ב בָּאָ֑רֶץ וְהֶֽעָרִ֗ים בְּצֻר֤וֹת גְּדֹלֹת֙ מְאֹ֔ד וְגַם־יְלִדֵ֥י הָֽעֲנָ֖ק רָאִ֥ינוּ שָֽׁם׃

29 עֲמָלֵ֥ק יוֹשֵׁ֖ב בְּאֶ֣רֶץ הַנֶּ֑גֶב וְ֠הַֽחִתִּי וְהַיְבוּסִ֤י וְהָֽאֱמֹרִי֙ יוֹשֵׁ֣ב בָּהָ֔ר וְהַֽכְּנַעֲנִי֙ יֹשֵׁ֣ב עַל־הַיָּ֔ם וְעַ֖ל יַ֥ד הַיַּרְדֵּֽן׃

30 וַיַּ֧הַס כָּלֵ֛ב אֶת־הָעָ֖ם אֶל־מֹשֶׁ֑ה וַיֹּ֗אמֶר עָלֹ֤ה נַעֲלֶה֙ וְיָרַ֣שְׁנוּ אֹתָ֔הּ כִּֽי־יָכ֥וֹל נוּכַ֖ל לָֽהּ׃

31 וְהָ֨אֲנָשִׁ֜ים אֲשֶׁר־עָל֤וּ עִמּוֹ֙ אָֽמְר֔וּ לֹ֥א נוּכַ֖ל לַעֲל֣וֹת אֶל־הָעָ֑ם כִּֽי־חָזָ֥ק ה֖וּא מִמֶּֽנּוּ׃

32 וַיּוֹצִ֜יאוּ דִּבַּ֤ת הָאָ֙רֶץ֙ אֲשֶׁ֣ר תָּר֣וּ אֹתָ֔הּ אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר הָאָ֡רֶץ אֲשֶׁר֩ עָבַ֨רְנוּ בָ֜הּ לָת֣וּר אֹתָ֗הּ אֶ֣רֶץ אֹכֶ֤לֶת יוֹשְׁבֶ֙יהָ֙ הִ֔וא וְכָל־הָעָ֛ם אֲשֶׁר־רָאִ֥ינוּ בְתוֹכָ֖הּ אַנְשֵׁ֥י מִדּֽוֹת׃

33 וְשָׁ֣ם רָאִ֗ינוּ אֶת־הַנְּפִילִ֛ים בְּנֵ֥י עֲנָ֖ק מִן־הַנְּפִלִ֑ים וַנְּהִ֤י בְעֵינֵ֙ינוּ֙ כַּֽחֲגָבִ֔ים וְכֵ֥ן הָיִ֖ינוּ בְּעֵינֵיהֶֽם׃

14 וַתִּשָּׂא֙ כָּל־הָ֣עֵדָ֔ה וַֽיִּתְּנ֖וּ אֶת־קוֹלָ֑ם וַיִּבְכּ֥וּ הָעָ֖ם בַּלַּ֥יְלָה הַהֽוּא׃

וַיִּלֹּ֙נוּ֙ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֔ן כֹּ֖ל בְּנֵ֣י יִשְׂרָאֵ֑ל וַֽיֹּאמְר֨וּ אֲלֵהֶ֜ם כָּל־הָעֵדָ֗ה לוּ־מַ֙תְנוּ֙ בְּאֶ֣רֶץ מִצְרַ֔יִם א֛וֹ בַּמִּדְבָּ֥ר הַזֶּ֖ה לוּ־מָֽתְנוּ׃

וְלָמָ֣ה יְ֠הוָה מֵבִ֨יא אֹתָ֜נוּ אֶל־הָאָ֤רֶץ הַזֹּאת֙ לִנְפֹּ֣ל בַּחֶ֔רֶב נָשֵׁ֥ינוּ וְטַפֵּ֖נוּ יִהְי֣וּ לָבַ֑ז הֲל֧וֹא ט֦וֹב לָ֖נוּ שׁ֥וּב מִצְרָֽיְמָה׃

וַיֹּאמְר֖וּ אִ֣ישׁ אֶל־אָחִ֑יו נִתְּנָ֥ה רֹ֖אשׁ וְנָשׁ֥וּבָה מִצְרָֽיְמָה׃

וַיִּפֹּ֥ל מֹשֶׁ֛ה וְאַהֲרֹ֖ן עַל־פְּנֵיהֶ֑ם לִפְנֵ֕י כָּל־קְהַ֥ל עֲדַ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃

וִיהוֹשֻׁ֣עַ בִּן־נ֗וּן וְכָלֵב֙ בֶּן־יְפֻנֶּ֔ה מִן־הַתָּרִ֖ים אֶת־הָאָ֑רֶץ קָרְע֖וּ בִּגְדֵיהֶֽם׃

וַיֹּ֣אמְר֔וּ אֶל־כָּל־עֲדַ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל לֵאמֹ֑ר הָאָ֗רֶץ אֲשֶׁ֨ר עָבַ֤רְנוּ בָהּ֙ לָת֣וּר אֹתָ֔הּ טוֹבָ֥ה הָאָ֖רֶץ מְאֹ֥ד מְאֹֽד׃

אִם־חָפֵ֥ץ בָּ֙נוּ֙ יְהוָ֔ה וְהֵבִ֤יא אֹתָ֙נוּ֙ אֶל־הָאָ֣רֶץ הַזֹּ֔את וּנְתָנָ֖הּ לָ֑נוּ אֶ֕רֶץ אֲשֶׁר־הִ֛וא זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃

אַ֣ךְ בַּֽיהוָה֮ אַל־תִּמְרֹדוּ֒ וְאַתֶּ֗ם אַל־תִּֽירְאוּ֙ אֶת־עַ֣ם הָאָ֔רֶץ כִּ֥י לַחְמֵ֖נוּ הֵ֑ם סָ֣ר צִלָּ֧ם מֵעֲלֵיהֶ֛ם וַֽיהוָ֥ה אִתָּ֖נוּ אַל־תִּירָאֻֽם׃

10 וַיֹּֽאמְרוּ֙ כָּל־הָ֣עֵדָ֔ה לִרְגּ֥וֹם אֹתָ֖ם בָּאֲבָנִ֑ים וּכְב֣וֹד יְהוָ֗ה נִרְאָה֙ בְּאֹ֣הֶל מוֹעֵ֔ד אֶֽל־כָּל־בְּנֵ֖י יִשְׂרָאֵֽל׃ פ

11 וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה עַד־אָ֥נָה יְנַאֲצֻ֖נִי הָעָ֣ם הַזֶּ֑ה וְעַד־אָ֙נָה֙ לֹא־יַאֲמִ֣ינוּ בִ֔י בְּכֹל֙ הָֽאֹת֔וֹת אֲשֶׁ֥ר עָשִׂ֖יתִי בְּקִרְבּֽוֹ׃

12 אַכֶּ֥נּוּ בַדֶּ֖בֶר וְאוֹרִשֶׁ֑נּוּ וְאֶֽעֱשֶׂה֙ אֹֽתְךָ֔ לְגוֹי־גָּד֥וֹל וְעָצ֖וּם מִמֶּֽנּוּ׃

13 וַיֹּ֥אמֶר מֹשֶׁ֖ה אֶל־יְהוָ֑ה וְשָׁמְע֣וּ מִצְרַ֔יִם כִּֽי־הֶעֱלִ֧יתָ בְכֹחֲךָ֛ אֶת־הָעָ֥ם הַזֶּ֖ה מִקִּרְבּֽוֹ׃

14 וְאָמְר֗וּ אֶל־יוֹשֵׁב֮ הָאָ֣רֶץ הַזֹּאת֒ שָֽׁמְעוּ֙ כִּֽי־אַתָּ֣ה יְהוָ֔ה בְּקֶ֖רֶב הָעָ֣ם הַזֶּ֑ה אֲשֶׁר־עַ֨יִן בְּעַ֜יִן נִרְאָ֣ה׀ אַתָּ֣ה יְהוָ֗ה וַעֲנָֽנְךָ֙ עֹמֵ֣ד עֲלֵהֶ֔ם וּבְעַמֻּ֣ד עָנָ֗ן אַתָּ֨ה הֹלֵ֤ךְ לִפְנֵיהֶם֙ יוֹמָ֔ם וּבְעַמּ֥וּד אֵ֖שׁ לָֽיְלָה׃

15 וְהֵמַתָּ֛ה אֶת־הָעָ֥ם הַזֶּ֖ה כְּאִ֣ישׁ אֶחָ֑ד וְאָֽמְרוּ֙ הַגּוֹיִ֔ם אֲשֶׁר־שָׁמְע֥וּ אֶֽת־שִׁמְעֲךָ֖ לֵאמֹֽר׃

16 מִבִּלְתִּ֞י יְכֹ֣לֶת יְהוָ֗ה לְהָבִיא֙ אֶת־הָעָ֣ם הַזֶּ֔ה אֶל־הָאָ֖רֶץ אֲשֶׁר־נִשְׁבַּ֣ע לָהֶ֑ם וַיִּשְׁחָטֵ֖ם בַּמִּדְבָּֽר׃

17 וְעַתָּ֕ה יִגְדַּל־נָ֖א כֹּ֣חַ אֲדֹנָ֑י כַּאֲשֶׁ֥ר דִּבַּ֖רְתָּ לֵאמֹֽר׃

18 יְהוָ֗ה אֶ֤רֶךְ אַפַּ֙יִם֙ וְרַב־חֶ֔סֶד נֹשֵׂ֥א עָוֺ֖ן וָפָ֑שַׁע וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֺ֤ן אָבוֹת֙ עַל־בָּנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃

19 סְלַֽח־נָ֗א לַעֲוֺ֛ן הָעָ֥ם הַזֶּ֖ה כְּגֹ֣דֶל חַסְדֶּ֑ךָ וְכַאֲשֶׁ֤ר נָשָׂ֙אתָה֙ לָעָ֣ם הַזֶּ֔ה מִמִּצְרַ֖יִם וְעַד־הֵֽנָּה׃

20 וַיֹּ֣אמֶר יְהוָ֔ה סָלַ֖חְתִּי כִּדְבָרֶֽךָ׃

21 וְאוּלָ֖ם חַי־אָ֑נִי וְיִמָּלֵ֥א כְבוֹד־יְהוָ֖ה אֶת־כָּל־הָאָֽרֶץ׃

22 כִּ֣י כָל־הָאֲנָשִׁ֗ים הָרֹאִ֤ים אֶת־כְּבֹדִי֙ וְאֶת־אֹ֣תֹתַ֔י אֲשֶׁר־עָשִׂ֥יתִי בְמִצְרַ֖יִם וּבַמִּדְבָּ֑ר וַיְנַסּ֣וּ אֹתִ֗י זֶ֚ה עֶ֣שֶׂר פְּעָמִ֔ים וְלֹ֥א שָׁמְע֖וּ בְּקוֹלִֽי׃

23 אִם־יִרְאוּ֙ אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר נִשְׁבַּ֖עְתִּי לַאֲבֹתָ֑ם וְכָל־מְנַאֲצַ֖י לֹ֥א יִרְאֽוּהָ׃

24 וְעַבְדִּ֣י כָלֵ֗ב עֵ֣קֶב הָֽיְתָ֞ה ר֤וּחַ אַחֶ֙רֶת֙ עִמּ֔וֹ וַיְמַלֵּ֖א אַחֲרָ֑י וַהֲבִֽיאֹתִ֗יו אֶל־הָאָ֙רֶץ֙ אֲשֶׁר־בָּ֣א שָׁ֔מָּה וְזַרְע֖וֹ יוֹרִשֶֽׁנָּה׃

25 וְהָֽעֲמָלֵקִ֥י וְהַֽכְּנַעֲנִ֖י יוֹשֵׁ֣ב בָּעֵ֑מֶק מָחָ֗ר פְּנ֨וּ וּסְע֥וּ לָכֶ֛ם הַמִּדְבָּ֖ר דֶּ֥רֶךְ יַם־סֽוּף׃ פ

26 וַיְדַבֵּ֣ר יְהוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃

27 עַד־מָתַ֗י לָעֵדָ֤ה הָֽרָעָה֙ הַזֹּ֔את אֲשֶׁ֛ר הֵ֥מָּה מַלִּינִ֖ים עָלָ֑י אֶת־תְּלֻנּ֞וֹת בְּנֵ֣י יִשְׂרָאֵ֗ל אֲשֶׁ֨ר הֵ֧מָּה מַלִּינִ֛ים עָלַ֖י שָׁמָֽעְתִּי׃

28 אֱמֹ֣ר אֲלֵהֶ֗ם חַי־אָ֙נִי֙ נְאֻם־יְהוָ֔ה אִם־לֹ֕א כַּאֲשֶׁ֥ר דִּבַּרְתֶּ֖ם בְּאָזְנָ֑י כֵּ֖ן אֶֽעֱשֶׂ֥ה לָכֶֽם׃

29 בַּמִּדְבָּ֣ר הַ֠זֶּה יִפְּל֨וּ פִגְרֵיכֶ֜ם וְכָל־פְּקֻדֵיכֶם֙ לְכָל־מִסְפַּרְכֶ֔ם מִבֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָמָ֑עְלָה אֲשֶׁ֥ר הֲלִֽינֹתֶ֖ם עָלָֽי׃

30 אִם־אַתֶּם֙ תָּבֹ֣אוּ אֶל־הָאָ֔רֶץ אֲשֶׁ֤ר נָשָׂ֙אתִי֙ אֶת־יָדִ֔י לְשַׁכֵּ֥ן אֶתְכֶ֖ם בָּ֑הּ כִּ֚י אִם־כָּלֵ֣ב בֶּן־יְפֻנֶּ֔ה וִיהוֹשֻׁ֖עַ בִּן־נֽוּן׃

31 וְטַ֨פְּכֶ֔ם אֲשֶׁ֥ר אֲמַרְתֶּ֖ם לָבַ֣ז יִהְיֶ֑ה וְהֵבֵיאתִ֣י אֹתָ֔ם וְיָֽדְעוּ֙ אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר מְאַסְתֶּ֖ם בָּֽהּ׃

32 וּפִגְרֵיכֶ֖ם אַתֶּ֑ם יִפְּל֖וּ בַּמִּדְבָּ֥ר הַזֶּֽה׃

33 וּ֠בְנֵיכֶם יִהְי֨וּ רֹעִ֤ים בַּמִּדְבָּר֙ אַרְבָּעִ֣ים שָׁנָ֔ה וְנָשְׂא֖וּ אֶת־זְנוּתֵיכֶ֑ם עַד־תֹּ֥ם פִּגְרֵיכֶ֖ם בַּמִּדְבָּֽר׃

34 בְּמִסְפַּ֨ר הַיָּמִ֜ים אֲשֶׁר־תַּרְתֶּ֣ם אֶת־הָאָרֶץ֮ אַרְבָּעִ֣ים יוֹם֒ י֣וֹם לַשָּׁנָ֞ה י֣וֹם לַשָּׁנָ֗ה תִּשְׂאוּ֙ אֶת־עֲוֺנֹ֣תֵיכֶ֔ם אַרְבָּעִ֖ים שָׁנָ֑ה וִֽידַעְתֶּ֖ם אֶת־תְּנוּאָתִֽי׃

35 אֲנִ֣י יְהוָה֮ דִּבַּרְתִּי֒ אִם־לֹ֣א׀ זֹ֣את אֶֽעֱשֶׂ֗ה לְכָל־הָעֵדָ֤ה הָֽרָעָה֙ הַזֹּ֔את הַנּוֹעָדִ֖ים עָלָ֑י בַּמִּדְבָּ֥ר הַזֶּ֛ה יִתַּ֖מּוּ וְשָׁ֥ם יָמֻֽתוּ׃

36 וְהָ֣אֲנָשִׁ֔ים אֲשֶׁר־שָׁלַ֥ח מֹשֶׁ֖ה לָת֣וּר אֶת־הָאָ֑רֶץ וַיָּשֻׁ֗בוּ ׳וַיִּלּוֹנוּ׳ ״וַיַּלִּ֤ינוּ״ עָלָיו֙ אֶת־כָּל־הָ֣עֵדָ֔ה לְהוֹצִ֥יא דִבָּ֖ה עַל־הָאָֽרֶץ׃

37 וַיָּמֻ֙תוּ֙ הָֽאֲנָשִׁ֔ים מוֹצִאֵ֥י דִבַּת־הָאָ֖רֶץ רָעָ֑ה בַּמַּגֵּפָ֖ה לִפְנֵ֥י יְהוָֽה׃

38 וִיהוֹשֻׁ֣עַ בִּן־נ֔וּן וְכָלֵ֖ב בֶּן־יְפֻנֶּ֑ה חָיוּ֙ מִן־הָאֲנָשִׁ֣ים הָהֵ֔ם הַֽהֹלְכִ֖ים לָת֥וּר אֶת־הָאָֽרֶץ׃

39 וַיְדַבֵּ֤ר מֹשֶׁה֙ אֶת־הַדְּבָרִ֣ים הָאֵ֔לֶּה אֶֽל־כָּל־בְּנֵ֖י יִשְׂרָאֵ֑ל וַיִּֽתְאַבְּל֥וּ הָעָ֖ם מְאֹֽד׃

40 וַיַּשְׁכִּ֣מוּ בַבֹּ֔קֶר וַיַּֽעֲל֥וּ אֶל־רֹאשׁ־הָהָ֖ר לֵאמֹ֑ר הִנֶּ֗נּוּ וְעָלִ֛ינוּ אֶל־הַמָּק֛וֹם אֲשֶׁר־אָמַ֥ר יְהוָ֖ה כִּ֥י חָטָֽאנוּ׃

41 וַיֹּ֣אמֶר מֹשֶׁ֔ה לָ֥מָּה זֶּ֛ה אַתֶּ֥ם עֹבְרִ֖ים אֶת־פִּ֣י יְהוָ֑ה וְהִ֖וא לֹ֥א תִצְלָֽח׃

42 אַֽל־תַּעֲל֔וּ כִּ֛י אֵ֥ין יְהוָ֖ה בְּקִרְבְּכֶ֑ם וְלֹא֙ תִּנָּ֣גְפ֔וּ לִפְנֵ֖י אֹיְבֵיכֶֽם׃

43 כִּי֩ הָעֲמָלֵקִ֨י וְהַכְּנַעֲנִ֥י שָׁם֙ לִפְנֵיכֶ֔ם וּנְפַלְתֶּ֖ם בֶּחָ֑רֶב כִּֽי־עַל־כֵּ֤ן שַׁבְתֶּם֙ מֵאַחֲרֵ֣י יְהוָ֔ה וְלֹא־יִהְיֶ֥ה יְהוָ֖ה עִמָּכֶֽם׃

44 וַיַּעְפִּ֕לוּ לַעֲל֖וֹת אֶל־רֹ֣אשׁ הָהָ֑ר וַאֲר֤וֹן בְּרִית־יְהוָה֙ וּמֹשֶׁ֔ה לֹא־מָ֖שׁוּ מִקֶּ֥רֶב הַֽמַּחֲנֶֽה׃

45 וַיֵּ֤רֶד הָעֲמָלֵקִי֙ וְהַֽכְּנַעֲנִ֔י הַיֹּשֵׁ֖ב בָּהָ֣ר הַה֑וּא וַיַּכּ֥וּם וַֽיַּכְּת֖וּם עַד־הַֽחָרְמָֽה׃ פ

15 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם כִּ֣י תָבֹ֗אוּ אֶל־אֶ֙רֶץ֙ מוֹשְׁבֹ֣תֵיכֶ֔ם אֲשֶׁ֥ר אֲנִ֖י נֹתֵ֥ן לָכֶֽם׃

וַעֲשִׂיתֶ֨ם אִשֶּׁ֤ה לַֽיהוָה֙ עֹלָ֣ה אוֹ־זֶ֔בַח לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ בִנְדָבָ֔ה א֖וֹ בְּמֹעֲדֵיכֶ֑ם לַעֲשׂ֞וֹת רֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה מִן־הַבָּקָ֖ר א֥וֹ מִן־הַצֹּֽאן׃

וְהִקְרִ֛יב הַמַּקְרִ֥יב קָרְבָּנ֖וֹ לַֽיהוָ֑ה מִנְחָה֙ סֹ֣לֶת עִשָּׂר֔וֹן בָּל֕וּל בִּרְבִעִ֥ית הַהִ֖ין שָֽׁמֶן׃

וְיַ֤יִן לַנֶּ֙סֶךְ֙ רְבִיעִ֣ית הַהִ֔ין תַּעֲשֶׂ֥ה עַל־הָעֹלָ֖ה א֣וֹ לַזָּ֑בַח לַכֶּ֖בֶשׂ הָאֶחָֽד׃

א֤וֹ לָאַ֙יִל֙ תַּעֲשֶׂ֣ה מִנְחָ֔ה סֹ֖לֶת שְׁנֵ֣י עֶשְׂרֹנִ֑ים בְּלוּלָ֥ה בַשֶּׁ֖מֶן שְׁלִשִׁ֥ית הַהִֽין׃

וְיַ֥יִן לַנֶּ֖סֶךְ שְׁלִשִׁ֣ית הַהִ֑ין תַּקְרִ֥יב רֵֽיחַ־נִיחֹ֖חַ לַיהוָֽה׃

וְכִֽי־תַעֲשֶׂ֥ה בֶן־בָּקָ֖ר עֹלָ֣ה אוֹ־זָ֑בַח לְפַלֵּא־נֶ֥דֶר אֽוֹ־שְׁלָמִ֖ים לַֽיהוָֽה׃

וְהִקְרִ֤יב עַל־בֶּן־הַבָּקָר֙ מִנְחָ֔ה סֹ֖לֶת שְׁלֹשָׁ֣ה עֶשְׂרֹנִ֑ים בָּל֥וּל בַּשֶּׁ֖מֶן חֲצִ֥י הַהִֽין׃

10 וְיַ֛יִן תַּקְרִ֥יב לַנֶּ֖סֶךְ חֲצִ֣י הַהִ֑ין אִשֵּׁ֥ה רֵֽיחַ־נִיחֹ֖חַ לַיהוָֽה׃

11 כָּ֣כָה יֵעָשֶׂ֗ה לַשּׁוֹר֙ הָֽאֶחָ֔ד א֖וֹ לָאַ֣יִל הָאֶחָ֑ד אֽוֹ־לַשֶּׂ֥ה בַכְּבָשִׂ֖ים א֥וֹ בָעִזִּֽים׃

12 כַּמִּסְפָּ֖ר אֲשֶׁ֣ר תַּעֲשׂ֑וּ כָּ֛כָה תַּעֲשׂ֥וּ לָאֶחָ֖ד כְּמִסְפָּרָֽם׃

13 כָּל־הָאֶזְרָ֥ח יַעֲשֶׂה־כָּ֖כָה אֶת־אֵ֑לֶּה לְהַקְרִ֛יב אִשֵּׁ֥ה רֵֽיחַ־נִיחֹ֖חַ לַֽיהוָֽה׃

14 וְכִֽי־יָגוּר֩ אִתְּכֶ֨ם גֵּ֜ר א֤וֹ אֲשֶֽׁר־בְּתֽוֹכְכֶם֙ לְדֹרֹ֣תֵיכֶ֔ם וְעָשָׂ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיחֹ֖חַ לַיהוָ֑ה כַּאֲשֶׁ֥ר תַּעֲשׂ֖וּ כֵּ֥ן יַעֲשֶֽׂה׃

15 הַקָּהָ֕ל חֻקָּ֥ה אַחַ֛ת לָכֶ֖ם וְלַגֵּ֣ר הַגָּ֑ר חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם כָּכֶ֛ם כַּגֵּ֥ר יִהְיֶ֖ה לִפְנֵ֥י יְהוָֽה׃

16 תּוֹרָ֥ה אַחַ֛ת וּמִשְׁפָּ֥ט אֶחָ֖ד יִהְיֶ֣ה לָכֶ֑ם וְלַגֵּ֖ר הַגָּ֥ר אִתְּכֶֽם׃ פ

17 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

18 דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם בְּבֹֽאֲכֶם֙ אֶל־הָאָ֔רֶץ אֲשֶׁ֥ר אֲנִ֛י מֵבִ֥יא אֶתְכֶ֖ם שָֽׁמָּה׃

19 וְהָיָ֕ה בַּאֲכָלְכֶ֖ם מִלֶּ֣חֶם הָאָ֑רֶץ תָּרִ֥ימוּ תְרוּמָ֖ה לַיהוָֽה׃

20 רֵאשִׁית֙ עֲרִסֹ֣תֵכֶ֔ם חַלָּ֖ה תָּרִ֣ימוּ תְרוּמָ֑ה כִּתְרוּמַ֣ת גֹּ֔רֶן כֵּ֖ן תָּרִ֥ימוּ אֹתָֽהּ׃

21 מֵרֵאשִׁית֙ עֲרִסֹ֣תֵיכֶ֔ם תִּתְּנ֥וּ לַיהוָ֖ה תְּרוּמָ֑ה לְדֹרֹ֖תֵיכֶֽם׃ ס

22 וְכִ֣י תִשְׁגּ֔וּ וְלֹ֣א תַעֲשׂ֔וּ אֵ֥ת כָּל־הַמִּצְוֺ֖ת הָאֵ֑לֶּה אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה אֶל־מֹשֶֽׁה׃

23 אֵת֩ כָּל־אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֲלֵיכֶ֖ם בְּיַד־מֹשֶׁ֑ה מִן־הַיּ֞וֹם אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה וָהָ֖לְאָה לְדֹרֹתֵיכֶֽם׃

24 וְהָיָ֗ה אִ֣ם מֵעֵינֵ֣י הָעֵדָה֮ נֶעֶשְׂתָ֣ה לִשְׁגָגָה֒ וְעָשׂ֣וּ כָל־הָעֵדָ֡ה פַּ֣ר בֶּן־בָּקָר֩ אֶחָ֨ד לְעֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה וּמִנְחָת֥וֹ וְנִסְכּ֖וֹ כַּמִּשְׁפָּ֑ט וּשְׂעִיר־עִזִּ֥ים אֶחָ֖ד לְחַטָּֽת׃

25 וְכִפֶּ֣ר הַכֹּהֵ֗ן עַֽל־כָּל־עֲדַ֛ת בְּנֵ֥י יִשְׂרָאֵ֖ל וְנִסְלַ֣ח לָהֶ֑ם כִּֽי־שְׁגָגָ֣ה הִ֔וא וְהֵם֩ הֵבִ֨יאוּ אֶת־קָרְבָּנָ֜ם אִשֶּׁ֣ה לַֽיהוָ֗ה וְחַטָּאתָ֛ם לִפְנֵ֥י יְהוָ֖ה עַל־שִׁגְגָתָֽם׃

26 וְנִסְלַ֗ח לְכָל־עֲדַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְלַגֵּ֖ר הַגָּ֣ר בְּתוֹכָ֑ם כִּ֥י לְכָל־הָעָ֖ם בִּשְׁגָגָֽה׃ ס

27 וְאִם־נֶ֥פֶשׁ אַחַ֖ת תֶּחֱטָ֣א בִשְׁגָגָ֑ה וְהִקְרִ֛יבָה עֵ֥ז בַּת־שְׁנָתָ֖הּ לְחַטָּֽאת׃

28 וְכִפֶּ֣ר הַכֹּהֵ֗ן עַל־הַנֶּ֧פֶשׁ הַשֹּׁגֶ֛גֶת בְּחֶטְאָ֥ה בִשְׁגָגָ֖ה לִפְנֵ֣י יְהוָ֑ה לְכַפֵּ֥ר עָלָ֖יו וְנִסְלַ֥ח לֽוֹ׃

29 הָֽאֶזְרָח֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל וְלַגֵּ֖ר הַגָּ֣ר בְּתוֹכָ֑ם תּוֹרָ֤ה אַחַת֙ יִהְיֶ֣ה לָכֶ֔ם לָעֹשֶׂ֖ה בִּשְׁגָגָֽה׃

30 וְהַנֶּ֜פֶשׁ אֲשֶֽׁר־תַּעֲשֶׂ֣ה׀ בְּיָ֣ד רָמָ֗ה מִן־הָֽאֶזְרָח֙ וּמִן־הַגֵּ֔ר אֶת־יְהוָ֖ה ה֣וּא מְגַדֵּ֑ף וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמָּֽהּ׃

31 כִּ֤י דְבַר־יְהוָה֙ בָּזָ֔ה וְאֶת־מִצְוָת֖וֹ הֵפַ֑ר הִכָּרֵ֧ת׀ תִּכָּרֵ֛ת הַנֶּ֥פֶשׁ הַהִ֖וא עֲוֺנָ֥ה בָֽהּ׃ פ

32 וַיִּהְי֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל בַּמִּדְבָּ֑ר וַֽיִּמְצְא֗וּ אִ֛ישׁ מְקֹשֵׁ֥שׁ עֵצִ֖ים בְּי֥וֹם הַשַּׁבָּֽת׃

33 וַיַּקְרִ֣יבוּ אֹת֔וֹ הַמֹּצְאִ֥ים אֹת֖וֹ מְקֹשֵׁ֣שׁ עֵצִ֑ים אֶל־מֹשֶׁה֙ וְאֶֽל־אַהֲרֹ֔ן וְאֶ֖ל כָּל־הָעֵדָֽה׃

34 וַיַּנִּ֥יחוּ אֹת֖וֹ בַּמִּשְׁמָ֑ר כִּ֚י לֹ֣א פֹרַ֔שׁ מַה־יֵּעָשֶׂ֖ה לֽוֹ׃ ס

35 וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה מ֥וֹת יוּמַ֖ת הָאִ֑ישׁ רָג֨וֹם אֹת֤וֹ בָֽאֲבָנִים֙ כָּל־הָ֣עֵדָ֔ה מִח֖וּץ לַֽמַּחֲנֶֽה׃

36 וַיֹּצִ֨יאוּ אֹת֜וֹ כָּל־הָעֵדָ֗ה אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֛וֹ בָּאֲבָנִ֖ים וַיָּמֹ֑ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ פ

37 וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

38 דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם לְדֹרֹתָ֑ם וְנָ֥תְנ֛וּ עַל־צִיצִ֥ת הַכָּנָ֖ף פְּתִ֥יל תְּכֵֽלֶת׃

39 וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒ וּרְאִיתֶ֣ם אֹת֗וֹ וּזְכַרְתֶּם֙ אֶת־כָּל־מִצְוֺ֣ת יְהוָ֔ה וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְלֹֽא־תָתֻ֜רוּ אַחֲרֵ֤י לְבַבְכֶם֙ וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם אֲשֶׁר־אַתֶּ֥ם זֹנִ֖ים אַחֲרֵיהֶֽם׃

40 לְמַ֣עַן תִּזְכְּר֔וּ וַעֲשִׂיתֶ֖ם אֶת־כָּל־מִצְוֺתָ֑י וִהְיִיתֶ֥ם קְדֹשִׁ֖ים לֵֽאלֹהֵיכֶֽם׃

41 אֲנִ֞י יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ פ

No se encontró el nombre del libro: Num para la versión: SBL Greek New Testament.

Exploring Canaan

13 The Lord said to Moses, “Send some men to explore(A) the land of Canaan,(B) which I am giving to the Israelites.(C) From each ancestral tribe(D) send one of its leaders.”

So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites.(E) These are their names:

from the tribe of Reuben, Shammua son of Zakkur;

from the tribe of Simeon, Shaphat son of Hori;

from the tribe of Judah, Caleb son of Jephunneh;(F)

from the tribe of Issachar, Igal son of Joseph;

from the tribe of Ephraim, Hoshea son of Nun;(G)

from the tribe of Benjamin, Palti son of Raphu;

10 from the tribe of Zebulun, Gaddiel son of Sodi;

11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

12 from the tribe of Dan, Ammiel son of Gemalli;

13 from the tribe of Asher, Sethur son of Michael;

14 from the tribe of Naphtali, Nahbi son of Vophsi;

15 from the tribe of Gad, Geuel son of Maki.

16 These are the names of the men Moses sent to explore(H) the land. (Moses gave Hoshea son of Nun(I) the name Joshua.)(J)

17 When Moses sent them to explore Canaan,(K) he said, “Go up through the Negev(L) and on into the hill country.(M) 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.(N)” (It was the season for the first ripe grapes.)(O)

21 So they went up and explored the land from the Desert of Zin(P) as far as Rehob,(Q) toward Lebo Hamath.(R) 22 They went up through the Negev and came to Hebron,(S) where Ahiman, Sheshai and Talmai,(T) the descendants of Anak,(U) lived. (Hebron had been built seven years before Zoan in Egypt.)(V) 23 When they reached the Valley of Eshkol,[a](W) they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates(X) and figs.(Y) 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days(Z) they returned from exploring the land.(AA)

Report on the Exploration

26 They came back to Moses and Aaron and the whole Israelite community at Kadesh(AB) in the Desert of Paran.(AC) There they reported to them(AD) and to the whole assembly and showed them the fruit of the land.(AE) 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!(AF) Here is its fruit.(AG) 28 But the people who live there are powerful, and the cities are fortified and very large.(AH) We even saw descendants of Anak(AI) there.(AJ) 29 The Amalekites(AK) live in the Negev; the Hittites,(AL) Jebusites(AM) and Amorites(AN) live in the hill country;(AO) and the Canaanites(AP) live near the sea and along the Jordan.(AQ)

30 Then Caleb(AR) silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”(AS) 32 And they spread among the Israelites a bad report(AT) about the land they had explored. They said, “The land we explored devours(AU) those living in it. All the people we saw there are of great size.(AV) 33 We saw the Nephilim(AW) there (the descendants of Anak(AX) come from the Nephilim). We seemed like grasshoppers(AY) in our own eyes, and we looked the same to them.”

The People Rebel

14 That night all the members of the community raised their voices and wept aloud.(AZ) All the Israelites grumbled(BA) against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt!(BB) Or in this wilderness!(BC) Why is the Lord bringing us to this land only to let us fall by the sword?(BD) Our wives and children(BE) will be taken as plunder.(BF) Wouldn’t it be better for us to go back to Egypt?(BG) And they said to each other, “We should choose a leader and go back to Egypt.(BH)

Then Moses and Aaron fell facedown(BI) in front of the whole Israelite assembly(BJ) gathered there. Joshua son of Nun(BK) and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes(BL) and said to the entire Israelite assembly, “The land we passed through and explored is exceedingly good.(BM) If the Lord is pleased with us,(BN) he will lead us into that land, a land flowing with milk and honey,(BO) and will give it to us.(BP) Only do not rebel(BQ) against the Lord. And do not be afraid(BR) of the people of the land,(BS) because we will devour them. Their protection is gone, but the Lord is with(BT) us.(BU) Do not be afraid of them.”(BV)

10 But the whole assembly talked about stoning(BW) them. Then the glory of the Lord(BX) appeared at the tent of meeting to all the Israelites. 11 The Lord said to Moses, “How long will these people treat me with contempt?(BY) How long will they refuse to believe in me,(BZ) in spite of all the signs(CA) I have performed among them? 12 I will strike them down with a plague(CB) and destroy them, but I will make you into a nation(CC) greater and stronger than they.”(CD)

13 Moses said to the Lord, “Then the Egyptians will hear about it! By your power you brought these people up from among them.(CE) 14 And they will tell the inhabitants of this land about it. They have already heard(CF) that you, Lord, are with these people(CG) and that you, Lord, have been seen face to face,(CH) that your cloud stays over them,(CI) and that you go before them in a pillar of cloud by day and a pillar of fire by night.(CJ) 15 If you put all these people to death, leaving none alive, the nations who have heard this report about you will say, 16 ‘The Lord was not able to bring these people into the land he promised them on oath,(CK) so he slaughtered them in the wilderness.’(CL)

17 “Now may the Lord’s strength be displayed, just as you have declared: 18 ‘The Lord is slow to anger, abounding in love and forgiving sin and rebellion.(CM) Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.’(CN) 19 In accordance with your great love, forgive(CO) the sin of these people,(CP) just as you have pardoned them from the time they left Egypt until now.”(CQ)

20 The Lord replied, “I have forgiven them,(CR) as you asked. 21 Nevertheless, as surely as I live(CS) and as surely as the glory of the Lord(CT) fills the whole earth,(CU) 22 not one of those who saw my glory and the signs(CV) I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times(CW) 23 not one of them will ever see the land I promised on oath(CX) to their ancestors. No one who has treated me with contempt(CY) will ever see it.(CZ) 24 But because my servant Caleb(DA) has a different spirit and follows me wholeheartedly,(DB) I will bring him into the land he went to, and his descendants will inherit it.(DC) 25 Since the Amalekites(DD) and the Canaanites(DE) are living in the valleys, turn(DF) back tomorrow and set out toward the desert along the route to the Red Sea.[b](DG)

26 The Lord said to Moses and Aaron: 27 “How long will this wicked community grumble against me? I have heard the complaints of these grumbling Israelites.(DH) 28 So tell them, ‘As surely as I live,(DI) declares the Lord, I will do to you(DJ) the very thing I heard you say: 29 In this wilderness your bodies will fall(DK)—every one of you twenty years old or more(DL) who was counted in the census(DM) and who has grumbled against me. 30 Not one of you will enter the land(DN) I swore with uplifted hand(DO) to make your home, except Caleb son of Jephunneh(DP) and Joshua son of Nun.(DQ) 31 As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected.(DR) 32 But as for you, your bodies will fall(DS) in this wilderness. 33 Your children will be shepherds here for forty years,(DT) suffering for your unfaithfulness, until the last of your bodies lies in the wilderness. 34 For forty years(DU)—one year for each of the forty days you explored the land(DV)—you will suffer for your sins and know what it is like to have me against you.’ 35 I, the Lord, have spoken, and I will surely do these things(DW) to this whole wicked community, which has banded together against me. They will meet their end in this wilderness; here they will die.(DX)

36 So the men Moses had sent(DY) to explore the land, who returned and made the whole community grumble(DZ) against him by spreading a bad report(EA) about it— 37 these men who were responsible for spreading the bad report(EB) about the land were struck down and died of a plague(EC) before the Lord. 38 Of the men who went to explore the land,(ED) only Joshua son of Nun and Caleb son of Jephunneh survived.(EE)

39 When Moses reported this(EF) to all the Israelites, they mourned(EG) bitterly. 40 Early the next morning they set out for the highest point in the hill country,(EH) saying, “Now we are ready to go up to the land the Lord promised. Surely we have sinned!(EI)

41 But Moses said, “Why are you disobeying the Lord’s command? This will not succeed!(EJ) 42 Do not go up, because the Lord is not with you. You will be defeated by your enemies,(EK) 43 for the Amalekites(EL) and the Canaanites(EM) will face you there. Because you have turned away from the Lord, he will not be with you(EN) and you will fall by the sword.”

44 Nevertheless, in their presumption they went up(EO) toward the highest point in the hill country, though neither Moses nor the ark of the Lord’s covenant moved from the camp.(EP) 45 Then the Amalekites and the Canaanites(EQ) who lived in that hill country(ER) came down and attacked them and beat them down all the way to Hormah.(ES)

Supplementary Offerings

15 The Lord said to Moses, “Speak to the Israelites and say to them: ‘After you enter the land I am giving you(ET) as a home and you present to the Lord food offerings from the herd or the flock,(EU) as an aroma pleasing to the Lord(EV)—whether burnt offerings(EW) or sacrifices, for special vows or freewill offerings(EX) or festival offerings(EY) then the person who brings an offering shall present to the Lord a grain offering(EZ) of a tenth of an ephah[c] of the finest flour(FA) mixed with a quarter of a hin[d] of olive oil. With each lamb(FB) for the burnt offering or the sacrifice, prepare a quarter of a hin of wine(FC) as a drink offering.(FD)

“‘With a ram(FE) prepare a grain offering(FF) of two-tenths of an ephah[e](FG) of the finest flour mixed with a third of a hin[f] of olive oil,(FH) and a third of a hin of wine(FI) as a drink offering.(FJ) Offer it as an aroma pleasing to the Lord.(FK)

“‘When you prepare a young bull(FL) as a burnt offering or sacrifice, for a special vow(FM) or a fellowship offering(FN) to the Lord, bring with the bull a grain offering(FO) of three-tenths of an ephah[g](FP) of the finest flour mixed with half a hin[h] of olive oil, 10 and also bring half a hin of wine(FQ) as a drink offering.(FR) This will be a food offering, an aroma pleasing to the Lord.(FS) 11 Each bull or ram, each lamb or young goat, is to be prepared in this manner. 12 Do this for each one, for as many as you prepare.(FT)

13 “‘Everyone who is native-born(FU) must do these things in this way when they present a food offering as an aroma pleasing to the Lord.(FV) 14 For the generations to come,(FW) whenever a foreigner(FX) or anyone else living among you presents a food(FY) offering(FZ) as an aroma pleasing to the Lord, they must do exactly as you do. 15 The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come.(GA) You and the foreigner shall be the same before the Lord: 16 The same laws and regulations will apply both to you and to the foreigner residing among you.(GB)’”

17 The Lord said to Moses, 18 “Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you(GC) 19 and you eat the food of the land,(GD) present a portion as an offering to the Lord.(GE) 20 Present a loaf from the first of your ground meal(GF) and present it as an offering from the threshing floor.(GG) 21 Throughout the generations to come(GH) you are to give this offering to the Lord from the first of your ground meal.(GI)

Offerings for Unintentional Sins

22 “‘Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses(GJ) 23 any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come(GK) 24 and if this is done unintentionally(GL) without the community being aware of it,(GM) then the whole community is to offer a young bull for a burnt offering(GN) as an aroma pleasing to the Lord,(GO) along with its prescribed grain offering(GP) and drink offering,(GQ) and a male goat for a sin offering.[i](GR) 25 The priest is to make atonement for the whole Israelite community, and they will be forgiven,(GS) for it was not intentional(GT) and they have presented to the Lord for their wrong a food offering(GU) and a sin offering.(GV) 26 The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.(GW)

27 “‘But if just one person sins unintentionally,(GX) that person must bring a year-old female goat for a sin offering.(GY) 28 The priest is to make atonement(GZ) before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.(HA) 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(HB)

30 “‘But anyone who sins defiantly,(HC) whether native-born or foreigner,(HD) blasphemes the Lord(HE) and must be cut off from the people of Israel.(HF) 31 Because they have despised(HG) the Lord’s word and broken his commands,(HH) they must surely be cut off; their guilt remains on them.(HI)’”

The Sabbath-Breaker Put to Death

32 While the Israelites were in the wilderness,(HJ) a man was found gathering wood on the Sabbath day.(HK) 33 Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34 and they kept him in custody, because it was not clear what should be done to him.(HL) 35 Then the Lord said to Moses, “The man must die.(HM) The whole assembly must stone him outside the camp.(HN) 36 So the assembly took him outside the camp and stoned him(HO) to death,(HP) as the Lord commanded Moses.(HQ)

Tassels on Garments

37 The Lord said to Moses, 38 “Speak to the Israelites and say to them: ‘Throughout the generations to come(HR) you are to make tassels on the corners of your garments,(HS) with a blue cord on each tassel. 39 You will have these tassels to look at and so you will remember(HT) all the commands of the Lord, that you may obey them and not prostitute yourselves(HU) by chasing after the lusts of your own hearts(HV) and eyes. 40 Then you will remember to obey all my commands(HW) and will be consecrated to your God.(HX) 41 I am the Lord your God, who brought you out of Egypt to be your God.(HY) I am the Lord your God.(HZ)’”

Notas al pie

  1. Numbers 13:23 Eshkol means cluster; also in verse 24.
  2. Numbers 14:25 Or the Sea of Reeds
  3. Numbers 15:4 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 15:4 That is, about 1 quart or about 1 liter; also in verse 5
  5. Numbers 15:6 That is, probably about 7 pounds or about 3.2 kilograms
  6. Numbers 15:6 That is, about 1 1/3 quarts or about 1.3 liters; also in verse 7
  7. Numbers 15:9 That is, probably about 11 pounds or about 5 kilograms
  8. Numbers 15:9 That is, about 2 quarts or about 1.9 liters; also in verse 10
  9. Numbers 15:24 Or purification offering; also in verses 25 and 27

Rahab’s Faith

Then Joshua son of Nun secretly sent out two spies from Shittim saying: “Go, explore the land, especially Jericho.” So they went and came to the house of a prostitute whose name was Rahab, and lodged there.[a]

The king of Jericho was told, “Some men from Bnei-Yisrael have just come here tonight to spy out the land.”

So the king of Jericho sent word to Rahab saying: “Bring out the men who came to you, who entered your house—for they have come to spy out all the land.”

But the woman took the two men and hid them, and said: “Yes, the men did come to me, but I didn’t know where they were from. So when it was time to shut the gate at dark, the men went out, and I don’t know where they went. Pursue them quickly, for you may overtake them.” But she had brought them up to the roof and hidden them in the stalks of flax that she had spread out on the roof. So the men pursued them on the road to the fords of the Jordan. As soon as the pursuers had gone out, they shut the gate.

Now before they lay down, she came up to them on the roof, and she said to the men: “I know that Adonai has given you the land—dread of you has fallen on us and all the inhabitants of the land are melting in fear before you. 10 For we have heard how Adonai dried up the water of the Sea of Reeds before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. 11 When we heard about it, our hearts melted, and no spirit remained any more in anyone because of you. For Adonai your God, He is God, in heaven above and on earth beneath. 12 So now, please swear to me by Adonai, since I have dealt kindly with you, that you also will deal kindly with my father’s house. Give me a true sign 13 that you will spare the lives of my father, my mother, my brothers, my sisters and all who belong to them, and save our lives from death.”

14 The men said to her: “Our life for yours, if you don’t report this business of ours. Then it will be when Adonai gives us the land that we will deal kindly and loyally with you.”

15 So she lowered them down by a rope through the window—for her house was in the wall; she was living in the wall. 16 Then she said to them: “Go to the hill country, lest the pursuers meet you, and hide yourselves there for three days, until the pursuers return. Afterward, you may go your way.”

17 Then the men said to her: “We will be released from this oath that you have made us swear, 18 unless when we come into the land, you tie this line of scarlet thread in the window through which you lowered us down, and gather to yourself in the house your father, your mother, your brothers and all your father’s household— 19 whoever goes out of the doors of your house into the street, his blood will be on his head and we will be innocent, but whoever is with you in the house, his blood will be on our head if any hand is laid on him. 20 But if you divulge this business of ours, then we will be released from your oath you have made us swear.”

21 So she said: “According to your words, so be it.” Then she sent them away. After they had gone, she tied the scarlet cord to the window. 22 Then they departed and came to the hill country. They stayed there for three days until the pursuers returned. Now the pursuers had looked for them all along the road, but had not found them. 23 Then the two men returned, came down from the hill country, crossed over and came to Joshua son of Nun.

They reported to him all that had befallen them. 24 “Surely Adonai has given all the land into our hands,” they said to Joshua. “Indeed, all the inhabitants of the land have melted in fear before us.”

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Notas al pie

  1. Joshua 2:1 cf. Heb. 11:34; Jacob 2:25.

וַיִּשְׁלַ֣ח יְהוֹשֻׁ֣עַ־בִּן־נ֠וּן מִֽן־הַשִּׁטִּ֞ים שְׁנַֽיִם־אֲנָשִׁ֤ים מְרַגְּלִים֙ חֶ֣רֶשׁ לֵאמֹ֔ר לְכ֛וּ רְא֥וּ אֶת־הָאָ֖רֶץ וְאֶת־יְרִיח֑וֹ וַיֵּ֨לְכ֜וּ וַ֠יָּבֹאוּ בֵּית־אִשָּׁ֥ה זוֹנָ֛ה וּשְׁמָ֥הּ רָחָ֖ב וַיִּשְׁכְּבוּ־שָֽׁמָּה׃

וַיֵּ֣אָמַ֔ר לְמֶ֥לֶךְ יְרִיח֖וֹ לֵאמֹ֑ר הִנֵּ֣ה אֲ֠נָשִׁים בָּ֣אוּ הֵ֧נָּה הַלַּ֛יְלָה מִבְּנֵ֥י יִשְׂרָאֵ֖ל לַחְפֹּ֥ר אֶת־הָאָֽרֶץ׃

וַיִּשְׁלַח֙ מֶ֣לֶךְ יְרִיח֔וֹ אֶל־רָחָ֖ב לֵאמֹ֑ר ה֠וֹצִיאִי הָאֲנָשִׁ֨ים הַבָּאִ֤ים אֵלַ֙יִךְ֙ אֲשֶׁר־בָּ֣אוּ לְבֵיתֵ֔ךְ כִּ֛י לַחְפֹּ֥ר אֶת־כָּל־הָאָ֖רֶץ בָּֽאוּ׃

וַתִּקַּ֧ח הָֽאִשָּׁ֛ה אֶת־שְׁנֵ֥י הָאֲנָשִׁ֖ים וַֽתִּצְפְּנ֑וֹ וַתֹּ֣אמֶר׀ כֵּ֗ן בָּ֤אוּ אֵלַי֙ הָֽאֲנָשִׁ֔ים וְלֹ֥א יָדַ֖עְתִּי מֵאַ֥יִן הֵֽמָּה׃

וַיְהִ֨י הַשַּׁ֜עַר לִסְגּ֗וֹר בַּחֹ֙שֶׁךְ֙ וְהָאֲנָשִׁ֣ים יָצָ֔אוּ לֹ֣א יָדַ֔עְתִּי אָ֥נָה הָלְכ֖וּ הָֽאֲנָשִׁ֑ים רִדְפ֥וּ מַהֵ֛ר אַחֲרֵיהֶ֖ם כִּ֥י תַשִּׂיגֽוּם׃

וְהִ֖יא הֶעֱלָ֣תַם הַגָּ֑גָה וַֽתִּטְמְנֵם֙ בְּפִשְׁתֵּ֣י הָעֵ֔ץ הָעֲרֻכ֥וֹת לָ֖הּ עַל־הַגָּֽג׃

וְהָאֲנָשִׁ֗ים רָדְפ֤וּ אַֽחֲרֵיהֶם֙ דֶּ֣רֶךְ הַיַּרְדֵּ֔ן עַ֖ל הַֽמַּעְבְּר֑וֹת וְהַשַּׁ֣עַר סָגָ֔רוּ אַחֲרֵ֕י כַּאֲשֶׁ֛ר יָצְא֥וּ הָרֹדְפִ֖ים אַחֲרֵיהֶֽם׃

וְהֵ֖מָּה טֶ֣רֶם יִשְׁכָּב֑וּן וְהִ֛יא עָלְתָ֥ה עֲלֵיהֶ֖ם עַל־הַגָּֽג׃

וַתֹּ֙אמֶר֙ אֶל־הָ֣אֲנָשִׁ֔ים יָדַ֕עְתִּי כִּֽי־נָתַ֧ן יְהוָ֛ה לָכֶ֖ם אֶת־הָאָ֑רֶץ וְכִֽי־נָפְלָ֤ה אֵֽימַתְכֶם֙ עָלֵ֔ינוּ וְכִ֥י נָמֹ֛גוּ כָּל־יֹשְׁבֵ֥י הָאָ֖רֶץ מִפְּנֵיכֶֽם׃

10 כִּ֣י שָׁמַ֗עְנוּ אֵ֠ת אֲשֶׁר־הוֹבִ֨ישׁ יְהוָ֜ה אֶת־מֵ֤י יַם־סוּף֙ מִפְּנֵיכֶ֔ם בְּצֵאתְכֶ֖ם מִמִּצְרָ֑יִם וַאֲשֶׁ֣ר עֲשִׂיתֶ֡ם לִשְׁנֵי֩ מַלְכֵ֨י הָאֱמֹרִ֜י אֲשֶׁ֨ר בְּעֵ֤בֶר הַיַּרְדֵּן֙ לְסִיחֹ֣ן וּלְע֔וֹג אֲשֶׁ֥ר הֶחֱרַמְתֶּ֖ם אוֹתָֽם׃

11 וַנִּשְׁמַע֙ וַיִּמַּ֣ס לְבָבֵ֔נוּ וְלֹא־קָ֨מָה ע֥וֹד ר֛וּחַ בְּאִ֖ישׁ מִפְּנֵיכֶ֑ם כִּ֚י יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֤וּא אֱלֹהִים֙ בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־הָאָ֖רֶץ מִתָּֽחַת׃

12 וְעַתָּ֗ה הִשָּֽׁבְעוּ־נָ֥א לִי֙ בַּֽיהוָ֔ה כִּי־עָשִׂ֥יתִי עִמָּכֶ֖ם חָ֑סֶד וַעֲשִׂיתֶ֨ם גַּם־אַתֶּ֜ם עִם־בֵּ֤ית אָבִי֙ חֶ֔סֶד וּנְתַתֶּ֥ם לִ֖י א֥וֹת אֱמֶֽת׃

13 וְהַחֲיִתֶ֞ם אֶת־אָבִ֣י וְאֶת־אִמִּ֗י וְאֶת־אַחַי֙ ׳וְאֶת־אַחוֹתַי׳ ״וְאֶת־אַחְיוֹתַ֔י״ וְאֵ֖ת כָּל־אֲשֶׁ֣ר לָהֶ֑ם וְהִצַּלְתֶּ֥ם אֶת־נַפְשֹׁתֵ֖ינוּ מִמָּֽוֶת׃

14 וַיֹּ֧אמְרוּ לָ֣הּ הָאֲנָשִׁ֗ים נַפְשֵׁ֤נוּ תַחְתֵּיכֶם֙ לָמ֔וּת אִ֚ם לֹ֣א תַגִּ֔ידוּ אֶת־דְּבָרֵ֖נוּ זֶ֑ה וְהָיָ֗ה בְּתֵת־יְהוָ֥ה לָ֙נוּ֙ אֶת־הָאָ֔רֶץ וְעָשִׂ֥ינוּ עִמָּ֖ךְ חֶ֥סֶד וֶאֱמֶֽת׃

15 וַתּוֹרִדֵ֥ם בַּחֶ֖בֶל בְּעַ֣ד הַֽחַלּ֑וֹן כִּ֤י בֵיתָהּ֙ בְּקִ֣יר הַֽחוֹמָ֔ה וּבַֽחוֹמָ֖ה הִ֥יא יוֹשָֽׁבֶת׃

16 וַתֹּ֤אמֶר לָהֶם֙ הָהָ֣רָה לֵּ֔כוּ פֶּֽן־יִפְגְּע֥וּ בָכֶ֖ם הָרֹדְפִ֑ים וְנַחְבֵּתֶ֨ם שָׁ֜מָּה שְׁלֹ֣שֶׁת יָמִ֗ים עַ֚ד שׁ֣וֹב הָרֹֽדְפִ֔ים וְאַחַ֖ר תֵּלְכ֥וּ לְדַרְכְּכֶֽם׃

17 וַיֹּאמְר֥וּ אֵלֶ֖יהָ הָאֲנָשִׁ֑ים נְקִיִּ֣ם אֲנַ֔חְנוּ מִשְּׁבֻעָתֵ֥ךְ הַזֶּ֖ה אֲשֶׁ֥ר הִשְׁבַּעְתָּֽנוּ׃

18 הִנֵּ֛ה אֲנַ֥חְנוּ בָאִ֖ים בָּאָ֑רֶץ אֶת־תִּקְוַ֡ת חוּט֩ הַשָּׁנִ֨י הַזֶּ֜ה תִּקְשְׁרִ֗י בַּֽחַלּוֹן֙ אֲשֶׁ֣ר הוֹרַדְתֵּ֣נוּ ב֔וֹ וְאֶת־אָבִ֨יךְ וְאֶת־אִמֵּ֜ךְ וְאֶת־אַחַ֗יִךְ וְאֵת֙ כָּל־בֵּ֣ית אָבִ֔יךְ תַּאַסְפִ֥י אֵלַ֖יִךְ הַבָּֽיְתָה׃

19 וְהָיָ֡ה כֹּ֣ל אֲשֶׁר־יֵצֵא֩ מִדַּלְתֵ֨י בֵיתֵ֧ךְ׀ הַח֛וּצָה דָּמ֥וֹ בְרֹאשׁ֖וֹ וַאֲנַ֣חְנוּ נְקִיִּ֑ם וְ֠כֹל אֲשֶׁ֨ר יִֽהְיֶ֤ה אִתָּךְ֙ בַּבַּ֔יִת דָּמ֣וֹ בְרֹאשֵׁ֔נוּ אִם־יָ֖ד תִּֽהְיֶה־בּֽוֹ׃

20 וְאִם־תַּגִּ֖ידִי אֶת־דְּבָרֵ֣נוּ זֶ֑ה וְהָיִ֣ינוּ נְקִיִּ֔ם מִשְּׁבֻעָתֵ֖ךְ אֲשֶׁ֥ר הִשְׁבַּעְתָּֽנוּ׃

21 וַתֹּ֙אמֶר֙ כְּדִבְרֵיכֶ֣ם כֶּן־ה֔וּא וַֽתְּשַׁלְּחֵ֖ם וַיֵּלֵ֑כוּ וַתִּקְשֹׁ֛ר אֶת־תִּקְוַ֥ת הַשָּׁנִ֖י בַּחַלּֽוֹן׃

22 וַיֵּלְכוּ֙ וַיָּבֹ֣אוּ הָהָ֔רָה וַיֵּ֤שְׁבוּ שָׁם֙ שְׁלֹ֣שֶׁת יָמִ֔ים עַד־שָׁ֖בוּ הָרֹדְפִ֑ים וַיְבַקְשׁ֧וּ הָרֹדְפִ֛ים בְּכָל־הַדֶּ֖רֶךְ וְלֹ֥א מָצָֽאוּ׃

23 וַיָּשֻׁ֜בוּ שְׁנֵ֤י הָֽאֲנָשִׁים֙ וַיֵּרְד֣וּ מֵֽהָהָ֔ר וַיַּעַבְרוּ֙ וַיָּבֹ֔אוּ אֶל־יְהוֹשֻׁ֖עַ בִּן־נ֑וּן וַיְסַ֨פְּרוּ־ל֔וֹ אֵ֥ת כָּל־הַמֹּצְא֖וֹת אוֹתָֽם׃

24 וַיֹּאמְרוּ֙ אֶל־יְהוֹשֻׁ֔עַ כִּֽי־נָתַ֧ן יְהוָ֛ה בְּיָדֵ֖נוּ אֶת־כָּל־הָאָ֑רֶץ וְגַם־נָמֹ֛גוּ כָּל־יֹשְׁבֵ֥י הָאָ֖רֶץ מִפָּנֵֽינוּ׃ ס

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No se encontró el nombre del libro: Josh para la versión: SBL Greek New Testament.

Rahab and the Spies

Then Joshua son of Nun secretly sent two spies(A) from Shittim.(B) “Go, look over(C) the land,” he said, “especially Jericho.(D)” So they went and entered the house of a prostitute named Rahab(E) and stayed there.

The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab:(F) “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”

But the woman had taken the two men(G) and hidden them.(H) She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate,(I) they left. I don’t know which way they went. Go after them quickly. You may catch up with them.”(J) (But she had taken them up to the roof and hidden them under the stalks of flax(K) she had laid out on the roof.)(L) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan,(M) and as soon as the pursuers(N) had gone out, the gate was shut.

Before the spies lay down for the night, she went up on the roof(O) and said to them, “I know that the Lord has given you this land and that a great fear(P) of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up(Q) the water of the Red Sea[a] for you when you came out of Egypt,(R) and what you did to Sihon and Og,(S) the two kings of the Amorites(T) east of the Jordan,(U) whom you completely destroyed.[b](V) 11 When we heard of it, our hearts melted in fear(W) and everyone’s courage failed(X) because of you,(Y) for the Lord your God(Z) is God in heaven above and on the earth(AA) below.

12 “Now then, please swear to me(AB) by the Lord that you will show kindness(AC) to my family, because I have shown kindness to you. Give me a sure sign(AD) 13 that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them(AE)—and that you will save us from death.”

14 “Our lives for your lives!”(AF) the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfully(AG) when the Lord gives us the land.”

15 So she let them down by a rope(AH) through the window,(AI) for the house she lived in was part of the city wall. 16 She said to them, “Go to the hills(AJ) so the pursuers(AK) will not find you. Hide yourselves there three days(AL) until they return, and then go on your way.”(AM)

17 Now the men had said to her, “This oath(AN) you made us swear will not be binding on us 18 unless, when we enter the land, you have tied this scarlet cord(AO) in the window(AP) through which you let us down, and unless you have brought your father and mother, your brothers and all your family(AQ) into your house. 19 If any of them go outside your house into the street, their blood will be on their own heads;(AR) we will not be responsible. As for those who are in the house with you, their blood will be on our head(AS) if a hand is laid on them. 20 But if you tell what we are doing, we will be released from the oath you made us swear.(AT)

21 “Agreed,” she replied. “Let it be as you say.”

So she sent them away, and they departed. And she tied the scarlet cord(AU) in the window.(AV)

22 When they left, they went into the hills and stayed there three days,(AW) until the pursuers(AX) had searched all along the road and returned without finding them. 23 Then the two men started back. They went down out of the hills, forded the river and came to Joshua son of Nun and told him everything that had happened to them. 24 They said to Joshua, “The Lord has surely given the whole land into our hands;(AY) all the people are melting in fear(AZ) because of us.”

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Notas al pie

  1. Joshua 2:10 Or the Sea of Reeds
  2. Joshua 2:10 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

Listen and Obey, or Harden and Fall Away

Therefore, just as the Ruach ha-Kodesh says,

“Today if you hear His voice,
do not harden your hearts
    as in the rebellion,[a]
    on the day of testing[b] in the wilderness.
There your fathers put Me to the test,
    though they saw My works for forty years.
10 Therefore I was provoked by this generation,
    and I said, ‘They always go astray in their heart,
        and they have not known My ways.’
11 As I swore in my wrath,
    ‘They shall not enter My rest.’”[c]

12 Take care, brothers and sisters, that none of you has an evil heart of unbelief that falls away from the living God. 13 But encourage one another day by day—as long as it is called “Today”—so that none of you may be hardened by the deceitfulness of sin. 14 For we have become partners of Messiah, if we hold our original conviction firm until the end. 15 As it is said,

“Today if you hear His voice,
    do not harden your hearts as in the rebellion.”[d]

16 Now which ones heard and rebelled? Indeed, was it not all who came out of Egypt with Moses? 17 And with whom was He provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did He swear that they would not enter His rest? Was it not to those who were disobedient? 19 So we see that they were not able to enter in because of lack of trust.

Make Every Effort to Enter God’s Rest

Let us fear then! Though a promise of entering His rest is left open, some of you would seem to have fallen short. For we also have had Good News proclaimed to us, just as they did. But the word they heard did not help them, because they were not unified with those who listened in faith. For we who have trusted are entering into that rest. It is just as God has said,

“So in My wrath I swore,
‘They shall never enter My rest,’”[e]

even though His works were finished since the foundation of the world. For somewhere He has spoken about the seventh day in this way: “And God rested on the seventh day from all His works,” [f] and again in this passage:

“They shall never enter My rest.”[g]

So then it remains for some to enter into it; yet those who formerly had Good News proclaimed to them did not enter because of disobedience. Again, God appoints a certain day—“Today”—saying through David after so long a time, just as it has been said before,

“Today, if you hear His voice,
    do not harden your hearts.”[h]

For if Joshua had given them rest, God would not have spoken of another day later on. So there remains a Shabbat rest for the people of God. 10 For the one who has entered God’s rest has also ceased from his own work, just as God did from His.

11 Let us, therefore, make every effort to enter that rest, so that no one may fall through the same pattern of disobedience.

'האגרת אל-העברים 3:7-4:11' No se encontraron resultados para la versión: The Westminster Leningrad Codex.

Διό, καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον· Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ, οὗ [a]ἐπείρασαν οἱ πατέρες ὑμῶν [b]ἐν δοκιμασίᾳ καὶ εἶδον τὰ ἔργα μου 10 τεσσεράκοντα ἔτη· διὸ προσώχθισα τῇ γενεᾷ [c]ταύτῃ καὶ εἶπον· Ἀεὶ πλανῶνται τῇ καρδίᾳ· αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου· 11 ὡς ὤμοσα ἐν τῇ ὀργῇ μου· Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου. 12 βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι ἀπὸ θεοῦ ζῶντος, 13 ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ’ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ [d]τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας· 14 μέτοχοι γὰρ [e]τοῦ Χριστοῦ γεγόναμεν, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν. 15 ἐν τῷ λέγεσθαι· Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, Μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ. 16 τίνες γὰρ ἀκούσαντες παρεπίκραναν; ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως; 17 τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ; 18 τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ εἰ μὴ τοῖς ἀπειθήσασιν; 19 καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν δι’ ἀπιστίαν.

Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι· καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι, ἀλλ’ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ [f]συγκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν. εἰσερχόμεθα γὰρ [g]εἰς κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν· Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων, εἴρηκεν γάρ που περὶ τῆς ἑβδόμης οὕτως· Καὶ κατέπαυσεν ὁ θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ, καὶ ἐν τούτῳ πάλιν· Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου. ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι’ ἀπείθειαν, πάλιν τινὰ ὁρίζει ἡμέραν, Σήμερον, ἐν Δαυὶδ λέγων μετὰ τοσοῦτον χρόνον, καθὼς [h]προείρηται, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν· εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας. ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ θεοῦ· 10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ ὥσπερ ἀπὸ τῶν ἰδίων ὁ θεός. 11 σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.

Notas al pie

  1. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:9 ἐπείρασαν WH Treg NIV ] + με RP
  2. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:9 ἐν δοκιμασίᾳ WH Treg NIV ] ἐδοκιμασάν με RP
  3. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:10 ταύτῃ WH Treg NIV ] ἐκείνῃ RP
  4. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:13 τις ἐξ ὑμῶν WH Treg NIV ] ἐξ ὑμῶν τις RP
  5. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:14 τοῦ Χριστοῦ γεγόναμεν WH Treg NIV ] γεγόναμεν τοῦ Χριστοῦ RP
  6. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:2 συγκεκερασμένους WH Treg RP NA ] συγκεκερασμένος NIV
  7. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:3 εἰς Holmes WHmarg ] + τὴν WH Treg NIV RP
  8. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:7 προείρηται WH Treg NIV ] εἴρηται RP

Warning Against Unbelief

So, as the Holy Spirit says:(A)

“Today, if you hear his voice,
    do not harden your hearts(B)
as you did in the rebellion,
    during the time of testing in the wilderness,
where your ancestors tested and tried me,
    though for forty years they saw what I did.(C)
10 That is why I was angry with that generation;
    I said, ‘Their hearts are always going astray,
    and they have not known my ways.’
11 So I declared on oath in my anger,(D)
    ‘They shall never enter my rest.’ (E)[a](F)

12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.(G) 13 But encourage one another daily,(H) as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.(I) 14 We have come to share in Christ, if indeed we hold(J) our original conviction firmly to the very end.(K) 15 As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”[b](L)

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?(M) 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?(N) 18 And to whom did God swear that they would never enter his rest(O) if not to those who disobeyed?(P) 19 So we see that they were not able to enter, because of their unbelief.(Q)

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(R) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[c](S) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[d](T)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[e](U) And again in the passage above he says, “They shall never enter my rest.”(V)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(W) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[f](X)

For if Joshua had given them rest,(Y) God would not have spoken(Z) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[g](AA) just as God did from his.(AB) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(AC)

Notas al pie

  1. Hebrews 3:11 Psalm 95:7-11
  2. Hebrews 3:15 Psalm 95:7,8
  3. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  4. Hebrews 4:3 Psalm 95:11; also in verse 5
  5. Hebrews 4:4 Gen. 2:2
  6. Hebrews 4:7 Psalm 95:7,8
  7. Hebrews 4:10 Or labor