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14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”

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14 The Lord replied to Moses, “If her father had spit in her face,(A) would she not have been in disgrace for seven days? Confine her outside the camp(B) for seven days; after that she can be brought back.”

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14 And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

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10 They despise me and won’t come near me,
    except to spit in my face.

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10 They detest me(A) and keep their distance;
    they do not hesitate to spit in my face.(B)

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10 They abhor me, they flee far from me, and spare not to spit in my face.

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the widow must walk over to him in the presence of the elders, pull his sandal from his foot, and spit in his face. Then she must declare, ‘This is what happens to a man who refuses to provide his brother with children.’

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his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals,(A) spit in his face(B) and say, “This is what is done to the man who will not build up his brother’s family line.”

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Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

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I offered my back to those who beat me
    and my cheeks to those who pulled out my beard.
I did not hide my face
    from mockery and spitting.

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I offered my back to those who beat(A) me,
    my cheeks to those who pulled out my beard;(B)
I did not hide my face
    from mocking and spitting.(C)

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I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

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“Command the people of Israel to remove from the camp anyone who has a skin disease[a] or a discharge, or who has become ceremonially unclean by touching a dead person. This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.”

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Footnotes

  1. 5:2 Traditionally rendered leprosy. The Hebrew word used here describes various skin diseases.

“Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E)

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Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

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Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?[a]

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Footnotes

  1. 12:9 Or and really live?

Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(A) and live!(B)

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Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

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67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him,

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67 Then they spit in his face and struck him with their fists.(A) Others slapped him

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67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

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“God has made a mockery of me among the people;
    they spit in my face.

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“God has made me a byword(A) to everyone,(B)
    a man in whose face people spit.(C)

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He hath made me also a byword of the people; and aforetime I was as a tabret.

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20 When Azariah the high priest and all the other priests saw the leprosy, they rushed him out. And the king himself was eager to get out because the Lord had struck him. 21 So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land.

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20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.

21 King Uzziah had leprosy until the day he died. He lived in a separate house[a](A)—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.

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Footnotes

  1. 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities

20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.

21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king's house, judging the people of the land.

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