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46 Then Moses said to Aaron, “Take the censer, put burning coals from the altar in it, place incense on it, and go quickly into the assembly and make atonement for them, for wrath has gone out from the Lord—the plague has begun!” 47 So Aaron did[a] as Moses commanded[b] and ran into the middle of the assembly, where the plague was just beginning among the people. So he placed incense on the coals and made atonement for the people. 48 He stood between the dead and the living, and the plague was stopped.

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Footnotes

  1. Numbers 16:47 tn Heb “took.”
  2. Numbers 16:47 tn Or “had spoken” (NASB); NRSV “had ordered.”

13 So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God,[a] and has made atonement[b] for the Israelites.’”

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Footnotes

  1. Numbers 25:13 tn The motif is reiterated here. Phinehas was passionately determined to maintain the rights of his God by stopping the gross sinful perversions.
  2. Numbers 25:13 sn The atonement that he made in this passage refers to the killing of the two obviously blatant sinners. By doing this he dispensed with any animal sacrifice, for the sinners themselves died. In Leviticus it was the life of the substitutionary animal that was taken in place of the sinners that made atonement. The point is that sin was punished by death, and so God was free to end the plague and pardon the people. God’s holiness and righteousness have always been every bit as important as God’s mercy and compassion, for without righteousness and holiness mercy and compassion mean nothing.