Artaxerxes Sends Nehemiah to Jerusalem

2 In the month of Nisan in the twentieth year of King Artaxerxes,^(A) when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, ² so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, ³ but I said to the king, “May the king live forever!^(B) Why should my face not look sad when the city^(C) where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?^(D)”

⁴ The king said to me, “What is it you want?”

Then I prayed to the God of heaven, ⁵ and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

⁶ Then the king^(E), with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

⁷ I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates,^(F) so that they will provide me safe-conduct until I arrive in Judah? ⁸ And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel^(G) by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me,^(H) the king granted my requests.^{(I) 9} So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry^(J) with me.

¹⁰ When Sanballat^(K) the Horonite and Tobiah^(L) the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.^(M)

Nehemiah Inspects Jerusalem’s Walls

¹¹ I went to Jerusalem, and after staying there three days^{(N) 12} I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

¹³ By night I went out through the Valley Gate^(O) toward the Jackal^[a] Well and the Dung Gate,^(P) examining the walls^(Q) of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. ¹⁴ Then I moved on toward the Fountain Gate^(R) and the King’s Pool,^(S) but there was not enough room for my mount to get through; ¹⁵ so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. ¹⁶ The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

¹⁷ Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire.^(T) Come, let us rebuild the wall^(U) of Jerusalem, and we will no longer be in disgrace.^(V)” ¹⁸ I also told them about the gracious hand of my God on me^(W) and what the king had said to me.

They replied, “Let us start rebuilding.” So they began this good work.

¹⁹ But when Sanballat^(X) the Horonite, Tobiah the Ammonite official and Geshem^(Y) the Arab heard about it, they mocked and ridiculed us.^(Z) “What is this you are doing?” they asked. “Are you rebelling against the king?”

²⁰ I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding,^(AA) but as for you, you have no share^(AB) in Jerusalem or any claim or historic right to it.”

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

¹³ It was not through the law that Abraham and his offspring received the promise^(M) that he would be heir of the world,^(N) but through the righteousness that comes by faith.^{(O) 14} For if those who depend on the law are heirs, faith means nothing and the promise is worthless,^{(P) 15} because the law brings wrath.^(Q) And where there is no law there is no transgression.^(R)

¹⁶ Therefore, the promise comes by faith, so that it may be by grace^(S) and may be guaranteed^(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.^{(U) 17} As it is written: “I have made you a father of many nations.”^[c](V) He is our father in the sight of God, in whom he believed—the God who gives life^(W) to the dead and calls^(X) into being things that were not.^(Y)

¹⁸ Against all hope, Abraham in hope believed and so became the father of many nations,^(Z) just as it had been said to him, “So shall your offspring be.”^{[d](AA) 19} Without weakening in his faith, he faced the fact that his body was as good as dead^(AB)—since he was about a hundred years old^(AC)—and that Sarah’s womb was also dead.^{(AD) 20} Yet he did not waver through unbelief regarding the promise of God, but was strengthened^(AE) in his faith and gave glory to God,^{(AF) 21} being fully persuaded that God had power to do what he had promised.^{(AG) 22} This is why “it was credited to him as righteousness.”^{(AH) 23} The words “it was credited to him” were written not for him alone, ²⁴ but also for us,^(AI) to whom God will credit righteousness—for us who believe in him^(AJ) who raised Jesus our Lord from the dead.^{(AK) 25} He was delivered over to death for our sins^(AL) and was raised to life for our justification.^(AM)