Nehemiah’s final reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, ² because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) ³ When the people heard this law, they excluded from Israel all who were of foreign descent.

⁴ Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, ⁵ and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

⁶ But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission ⁷ and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. ⁸ I was greatly displeased and threw all Tobiah’s household goods out of the room. ⁹ I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.

¹⁰ I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. ¹¹ So I rebuked the officials and asked them, ‘Why is the house of God neglected?’ Then I called them together and stationed them at their posts.

¹² All Judah brought the tithes of grain, new wine and olive oil into the storerooms. ¹³ I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.

¹⁴ Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

¹⁵ In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. ¹⁶ People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. ¹⁷ I rebuked the nobles of Judah and said to them, ‘What is this wicked thing you are doing – desecrating the Sabbath day? ¹⁸ Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.’

¹⁹ When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. ²⁰ Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. ²¹ But I warned them and said, ‘Why do you spend the night by the wall? If you do this again, I will arrest you.’ From that time on they no longer came on the Sabbath. ²² Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember me for this also, my God, and show mercy to me according to your great love.

²³ Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. ²⁴ Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. ²⁵ I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: ‘You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. ²⁶ Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. ²⁷ Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?’

²⁸ One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.

²⁹ Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.

³⁰ So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. ³¹ I also made provision for contributions of wood at designated times, and for the firstfruits.

Remember me with favour, my God.

Jesus sends out the seventy-two

10 After this the Lord appointed seventy-two^[a] others and sent them two by two ahead of him to every town and place where he was about to go. ² He told them, ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. ³ Go! I am sending you out like lambs among wolves. ⁴ Do not take a purse or bag or sandals; and do not greet anyone on the road.

⁵ ‘When you enter a house, first say, “Peace to this house.” ⁶ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. ⁷ Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.

⁸ ‘When you enter a town and are welcomed, eat what is offered to you. ⁹ Heal those there who are ill and tell them, “The kingdom of God has come near to you.” ¹⁰ But when you enter a town and are not welcomed, go into its streets and say, ¹¹ “Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: the kingdom of God has come near.” ¹² I tell you, it will be more bearable on that day for Sodom than for that town.

¹³ ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. ¹⁴ But it will be more bearable for Tyre and Sidon at the judgment than for you. ¹⁵ And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.^[b]

¹⁶ ‘Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.’

¹⁷ The seventy-two returned with joy and said, ‘Lord, even the demons submit to us in your name.’

¹⁸ He replied, ‘I saw Satan fall like lightning from heaven. ¹⁹ I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. ²⁰ However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.’

²¹ At that time Jesus, full of joy through the Holy Spirit, said, ‘I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.

²² ‘All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.’

²³ Then he turned to his disciples and said privately, ‘Blessed are the eyes that see what you see. ²⁴ For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.’

The parable of the good Samaritan

²⁵ On one occasion an expert in the law stood up to test Jesus. ‘Teacher,’ he asked, ‘what must I do to inherit eternal life?’

²⁶ ‘What is written in the Law?’ he replied. ‘How do you read it?’

²⁷ He answered, ‘“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind”^[c]; and, “Love your neighbour as yourself.”^[d]’

²⁸ ‘You have answered correctly,’ Jesus replied. ‘Do this and you will live.’

²⁹ But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbour?’

³⁰ In reply Jesus said: ‘A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half-dead. ³¹ A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. ³² So too, a Levite, when he came to the place and saw him, passed by on the other side. ³³ But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. ³⁴ He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. ³⁵ The next day he took out two denarii^[e] and gave them to the innkeeper. “Look after him,” he said, “and when I return, I will reimburse you for any extra expense you may have.”

³⁶ ‘Which of these three do you think was a neighbour to the man who fell into the hands of robbers?’

³⁷ The expert in the law replied, ‘The one who had mercy on him.’

Jesus told him, ‘Go and do likewise.’

At the home of Martha and Mary

³⁸ As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. ³⁹ She had a sister called Mary, who sat at the Lord’s feet listening to what he said. ⁴⁰ But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’

⁴¹ ‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, ⁴² but few things are needed – or indeed only one.^[f] Mary has chosen what is better, and it will not be taken away from her.’