A History of the Priests and Levites

12 Here is the list of the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua the high priest:

These were the leaders of the priests and their associates in the days of Jeshua.

⁸ The Levites who returned with them were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his associates was in charge of the songs of thanksgiving. ⁹ Their associates, Bakbukiah and Unni, stood opposite them during the service.

¹² Now when Joiakim was high priest, the family leaders of the priests were as follows:

²² A record of the Levite families was kept during the years when Eliashib, Joiada, Johanan, and Jaddua served as high priest. Another record of the priests was kept during the reign of Darius the Persian.^{[j] 23} A record of the heads of the Levite families was kept in The Book of History down to the days of Johanan, the grandson^[k] of Eliashib.

²⁴ These were the family leaders of the Levites: Hashabiah, Sherebiah, Jeshua, Binnui,^[l] Kadmiel, and other associates, who stood opposite them during the ceremonies of praise and thanksgiving, one section responding to the other, as commanded by David, the man of God. ²⁵ This included Mattaniah, Bakbukiah, and Obadiah.

Meshullam, Talmon, and Akkub were the gatekeepers in charge of the storerooms at the gates. ²⁶ These all served in the days of Joiakim son of Jeshua, son of Jehozadak,^[m] and in the days of Nehemiah the governor and of Ezra the priest and scribe.

Dedication of Jerusalem’s Wall

²⁷ For the dedication of the new wall of Jerusalem, the Levites throughout the land were asked to come to Jerusalem to assist in the ceremonies. They were to take part in the joyous occasion with their songs of thanksgiving and with the music of cymbals, harps, and lyres. ²⁸ The singers were brought together from the region around Jerusalem and from the villages of the Netophathites. ²⁹ They also came from Beth-gilgal and the rural areas near Geba and Azmaveth, for the singers had built their own settlements around Jerusalem. ³⁰ The priests and Levites first purified themselves; then they purified the people, the gates, and the wall.

³¹ I led the leaders of Judah to the top of the wall and organized two large choirs to give thanks. One of the choirs proceeded southward^[n] along the top of the wall to the Dung Gate. ³² Hoshaiah and half the leaders of Judah followed them, ³³ along with Azariah, Ezra, Meshullam, ³⁴ Judah, Benjamin, Shemaiah, and Jeremiah. ³⁵ Then came some priests who played trumpets, including Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, a descendant of Asaph. ³⁶ And Zechariah’s colleagues were Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. They used the musical instruments prescribed by David, the man of God. Ezra the scribe led this procession. ³⁷ At the Fountain Gate they went straight up the steps on the ascent of the city wall toward the City of David. They passed the house of David and then proceeded to the Water Gate on the east.

³⁸ The second choir giving thanks went northward^[o] around the other way to meet them. I followed them, together with the other half of the people, along the top of the wall past the Tower of the Ovens to the Broad Wall, ³⁹ then past the Ephraim Gate to the Old City Gate,^[p] past the Fish Gate and the Tower of Hananel, and on to the Tower of the Hundred. Then we continued on to the Sheep Gate and stopped at the Guard Gate.

⁴⁰ The two choirs that were giving thanks then proceeded to the Temple of God, where they took their places. So did I, together with the group of leaders who were with me. ⁴¹ We went together with the trumpet-playing priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah— ⁴² and the singers—Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. They played and sang loudly under the direction of Jezrahiah the choir director.

⁴³ Many sacrifices were offered on that joyous day, for God had given the people cause for great joy. The women and children also participated in the celebration, and the joy of the people of Jerusalem could be heard far away.

Provisions for Temple Worship

⁴⁴ On that day men were appointed to be in charge of the storerooms for the offerings, the first part of the harvest, and the tithes. They were responsible to collect from the fields outside the towns the portions required by the Law for the priests and Levites. For all the people of Judah took joy in the priests and Levites and their work. ⁴⁵ They performed the service of their God and the service of purification, as commanded by David and his son Solomon, and so did the singers and the gatekeepers. ⁴⁶ The custom of having choir directors to lead the choirs in hymns of praise and thanksgiving to God began long ago in the days of David and Asaph. ⁴⁷ So now, in the days of Zerubbabel and of Nehemiah, all Israel brought a daily supply of food for the singers, the gatekeepers, and the Levites. The Levites, in turn, gave a portion of what they received to the priests, the descendants of Aaron.

Nehemiah’s Various Reforms

13 On that same day, as the Book of Moses was being read to the people, the passage was found that said no Ammonite or Moabite should ever be permitted to enter the assembly of God.^{[q] 2} For they had not provided the Israelites with food and water in the wilderness. Instead, they hired Balaam to curse them, though our God turned the curse into a blessing. ³ When this passage of the Law was read, all those of foreign descent were immediately excluded from the assembly.

⁴ Before this had happened, Eliashib the priest, who had been appointed as supervisor of the storerooms of the Temple of our God and who was also a relative of Tobiah, ⁵ had converted a large storage room and placed it at Tobiah’s disposal. The room had previously been used for storing the grain offerings, the frankincense, various articles for the Temple, and the tithes of grain, new wine, and olive oil (which were prescribed for the Levites, the singers, and the gatekeepers), as well as the offerings for the priests.

⁶ I was not in Jerusalem at that time, for I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign,^[r] though I later asked his permission to return. ⁷ When I arrived back in Jerusalem, I learned about Eliashib’s evil deed in providing Tobiah with a room in the courtyards of the Temple of God. ⁸ I became very upset and threw all of Tobiah’s belongings out of the room. ⁹ Then I demanded that the rooms be purified, and I brought back the articles for God’s Temple, the grain offerings, and the frankincense.

¹⁰ I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields. ¹¹ I immediately confronted the leaders and demanded, “Why has the Temple of God been neglected?” Then I called all the Levites back again and restored them to their proper duties. ¹² And once more all the people of Judah began bringing their tithes of grain, new wine, and olive oil to the Temple storerooms.

¹³ I assigned supervisors for the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites. And I appointed Hanan son of Zaccur and grandson of Mattaniah as their assistant. These men had an excellent reputation, and it was their job to make honest distributions to their fellow Levites.

¹⁵ In those days I saw men of Judah treading out their winepresses on the Sabbath. They were also bringing in grain, loading it on donkeys, and bringing their wine, grapes, figs, and all sorts of produce to Jerusalem to sell on the Sabbath. So I rebuked them for selling their produce on that day. ¹⁶ Some men from Tyre, who lived in Jerusalem, were bringing in fish and all kinds of merchandise. They were selling it on the Sabbath to the people of Judah—and in Jerusalem at that!

¹⁷ So I confronted the nobles of Judah. “Why are you profaning the Sabbath in this evil way?” I asked. ¹⁸ “Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city? Now you are bringing even more wrath upon Israel by permitting the Sabbath to be desecrated in this way!”

¹⁹ Then I commanded that the gates of Jerusalem should be shut as darkness fell every Friday evening,^[s] not to be opened until the Sabbath ended. I sent some of my own servants to guard the gates so that no merchandise could be brought in on the Sabbath day. ²⁰ The merchants and tradesmen with a variety of wares camped outside Jerusalem once or twice. ²¹ But I spoke sharply to them and said, “What are you doing out here, camping around the wall? If you do this again, I will arrest you!” And that was the last time they came on the Sabbath. ²² Then I commanded the Levites to purify themselves and to guard the gates in order to preserve the holiness of the Sabbath.

²³ About the same time I realized that some of the men of Judah had married women from Ashdod, Ammon, and Moab. ²⁴ Furthermore, half their children spoke the language of Ashdod or of some other people and could not speak the language of Judah at all. ²⁵ So I confronted them and called down curses on them. I beat some of them and pulled out their hair. I made them swear in the name of God that they would not let their children intermarry with the pagan people of the land.

²⁶ “Wasn’t this exactly what led King Solomon of Israel into sin?” I demanded. “There was no king from any nation who could compare to him, and God loved him and made him king over all Israel. But even he was led into sin by his foreign wives. ²⁷ How could you even think of committing this sinful deed and acting unfaithfully toward God by marrying foreign women?”

²⁸ One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I banished him from my presence.

³⁰ So I purged out everything foreign and assigned tasks to the priests and Levites, making certain that each knew his work. ³¹ I also made sure that the supply of wood for the altar and the first portions of the harvest were brought at the proper times.

Psalm 126

A song for pilgrims ascending to Jerusalem.

16 “I have told you these things so that you won’t abandon your faith. ² For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing a holy service for God. ³ This is because they have never known the Father or me. ⁴ Yes, I’m telling you these things now, so that when they happen, you will remember my warning. I didn’t tell you earlier because I was going to be with you for a while longer.

The Work of the Holy Spirit

⁵ “But now I am going away to the one who sent me, and not one of you is asking where I am going. ⁶ Instead, you grieve because of what I’ve told you. ⁷ But in fact, it is best for you that I go away, because if I don’t, the Advocate^[a] won’t come. If I do go away, then I will send him to you. ⁸ And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. ⁹ The world’s sin is that it refuses to believe in me. ¹⁰ Righteousness is available because I go to the Father, and you will see me no more. ¹¹ Judgment will come because the ruler of this world has already been judged.

¹² “There is so much more I want to tell you, but you can’t bear it now. ¹³ When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. ¹⁴ He will bring me glory by telling you whatever he receives from me. ¹⁵ All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’

Sadness Will Be Turned to Joy

¹⁶ “In a little while you won’t see me anymore. But a little while after that, you will see me again.”

¹⁷ Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? ¹⁸ And what does he mean by ‘a little while’? We don’t understand.”

¹⁹ Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. ²⁰ I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. ²¹ It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. ²² So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. ²³ At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. ²⁴ You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.

²⁵ “I have spoken of these matters in figures of speech, but soon I will stop speaking figuratively and will tell you plainly all about the Father. ²⁶ Then you will ask in my name. I’m not saying I will ask the Father on your behalf, ²⁷ for the Father himself loves you dearly because you love me and believe that I came from God.^{[b] 28} Yes, I came from the Father into the world, and now I will leave the world and return to the Father.”

²⁹ Then his disciples said, “At last you are speaking plainly and not figuratively. ³⁰ Now we understand that you know everything, and there’s no need to question you. From this we believe that you came from God.”

³¹ Jesus asked, “Do you finally believe? ³² But the time is coming—indeed it’s here now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. ³³ I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”