Priests and Levites

12 These were the priests(A) and Levites(B) who returned with Zerubbabel(C) son of Shealtiel(D) and with Joshua:(E)

Seraiah,(F) Jeremiah, Ezra,

Amariah, Malluk, Hattush,

Shekaniah, Rehum, Meremoth,

Iddo,(G) Ginnethon,[a] Abijah,(H)

Mijamin,[b] Moadiah, Bilgah,

Shemaiah, Joiarib, Jedaiah,(I)

Sallu, Amok, Hilkiah and Jedaiah.

These were the leaders of the priests and their associates in the days of Joshua.

The Levites were Jeshua,(J) Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah,(K) who, together with his associates, was in charge of the songs of thanksgiving. Bakbukiah and Unni, their associates, stood opposite them in the services.

10 Joshua was the father of Joiakim, Joiakim the father of Eliashib,(L) Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12 In the days of Joiakim, these were the heads of the priestly families:

of Seraiah’s family, Meraiah;

of Jeremiah’s, Hananiah;

13 of Ezra’s, Meshullam;

of Amariah’s, Jehohanan;

14 of Malluk’s, Jonathan;

of Shekaniah’s,[c] Joseph;

15 of Harim’s, Adna;

of Meremoth’s,[d] Helkai;

16 of Iddo’s,(M) Zechariah;

of Ginnethon’s, Meshullam;

17 of Abijah’s,(N) Zikri;

of Miniamin’s and of Moadiah’s, Piltai;

18 of Bilgah’s, Shammua;

of Shemaiah’s, Jehonathan;

19 of Joiarib’s, Mattenai;

of Jedaiah’s, Uzzi;

20 of Sallu’s, Kallai;

of Amok’s, Eber;

21 of Hilkiah’s, Hashabiah;

of Jedaiah’s, Nethanel.

22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites(O) were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.(P)

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

Dedication of the Wall of Jerusalem

27 At the dedication(Q) of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals,(R) harps and lyres.(S) 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites,(T) 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people,(U) the gates and the wall.

31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate.(V) 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin,(W) Shemaiah, Jeremiah, 35 as well as some priests with trumpets,(X) and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments(Y) prescribed by David the man of God.(Z) Ezra(AA) the teacher of the Law led the procession. 37 At the Fountain Gate(AB) they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate(AC) on the east.

38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens(AD) to the Broad Wall,(AE) 39 over the Gate of Ephraim,(AF) the Jeshanah[h] Gate,(AG) the Fish Gate,(AH) the Tower of Hananel(AI) and the Tower of the Hundred,(AJ) as far as the Sheep Gate.(AK) At the Gate of the Guard they stopped.

40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

44 At that time men were appointed to be in charge of the storerooms(AL) for the contributions, firstfruits and tithes.(AM) From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.(AN) 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David(AO) and his son Solomon.(AP) 46 For long ago, in the days of David and Asaph,(AQ) there had been directors for the musicians and for the songs of praise(AR) and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.(AS)

Nehemiah’s Final Reforms

13 On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God,(AT) because they had not met the Israelites with food and water but had hired Balaam(AU) to call a curse down on them.(AV) (Our God, however, turned the curse into a blessing.)(AW) When the people heard this law, they excluded from Israel all who were of foreign descent.(AX)

Before this, Eliashib the priest had been put in charge of the storerooms(AY) of the house of our God. He was closely associated with Tobiah,(AZ) and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes(BA) of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes(BB) king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib(BC) had done in providing Tobiah(BD) a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room.(BE) I gave orders to purify the rooms,(BF) and then I put back into them the equipment of the house of God, with the grain offerings and the incense.(BG)

10 I also learned that the portions assigned to the Levites had not been given to them,(BH) and that all the Levites and musicians responsible for the service had gone back to their own fields.(BI) 11 So I rebuked the officials and asked them, “Why is the house of God neglected?”(BJ) Then I called them together and stationed them at their posts.

12 All Judah brought the tithes(BK) of grain, new wine and olive oil into the storerooms.(BL) 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.(BM)

14 Remember(BN) me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath.(BO) Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath(BP) to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city?(BQ) Now you are stirring up more wrath against Israel by desecrating the Sabbath.”(BR)

19 When evening shadows fell on the gates of Jerusalem before the Sabbath,(BS) I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

Remember(BT) me for this also, my God, and show mercy to me according to your great love.

23 Moreover, in those days I saw men of Judah who had married(BU) women from Ashdod, Ammon and Moab.(BV) 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language(BW) of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath(BX) in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves.(BY) 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him.(BZ) He was loved by his God,(CA) and God made him king over all Israel, but even he was led into sin by foreign women.(CB) 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying(CC) foreign women?”

28 One of the sons of Joiada son of Eliashib(CD) the high priest was son-in-law to Sanballat(CE) the Horonite. And I drove him away from me.

29 Remember(CF) them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.(CG)

30 So I purified the priests and the Levites of everything foreign,(CH) and assigned them duties, each to his own task. 31 I also made provision for contributions of wood(CI) at designated times, and for the firstfruits.(CJ)

Remember(CK) me with favor, my God.

Footnotes

  1. Nehemiah 12:4 Many Hebrew manuscripts and Vulgate (see also verse 16); most Hebrew manuscripts Ginnethoi
  2. Nehemiah 12:5 A variant of Miniamin
  3. Nehemiah 12:14 Very many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also verse 3); most Hebrew manuscripts Shebaniah’s
  4. Nehemiah 12:15 Some Septuagint manuscripts (see also verse 3); Hebrew Meraioth’s
  5. Nehemiah 12:31 Or go alongside
  6. Nehemiah 12:31 Or proceed alongside
  7. Nehemiah 12:38 Or them alongside
  8. Nehemiah 12:39 Or Old

Queen Vashti Deposed

This is what happened during the time of Xerxes,[a](A) the Xerxes who ruled over 127 provinces(B) stretching from India to Cush[b]:(C) At that time King Xerxes reigned from his royal throne in the citadel of Susa,(D) and in the third year of his reign he gave a banquet(E) for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. When these days were over, the king gave a banquet, lasting seven days,(F) in the enclosed garden(G) of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa. The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches(H) of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king’s liberality.(I) By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.

Queen Vashti also gave a banquet(J) for the women in the royal palace of King Xerxes.

10 On the seventh day, when King Xerxes was in high spirits(K) from wine,(L) he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona,(M) Bigtha, Abagtha, Zethar and Karkas— 11 to bring(N) before him Queen Vashti, wearing her royal crown, in order to display her beauty(O) to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.(P)

13 Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times(Q) 14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles(R) of Persia and Media who had special access to the king and were highest in the kingdom.

15 “According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”

16 Then Memukan replied in the presence of the king and the nobles, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. 17 For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’ 18 This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.(S)

19 “Therefore, if it pleases the king,(T) let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed,(U) that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. 20 Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

21 The king and his nobles were pleased with this advice, so the king did as Memukan proposed. 22 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in their own language,(V) proclaiming that every man should be ruler over his own household, using his native tongue.

Esther Made Queen

Later when King Xerxes’ fury had subsided,(W) he remembered Vashti and what she had done and what he had decreed about her. Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,(X) who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[c](Y) king of Judah.(Z) Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,(AA) had a lovely figure(AB) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa(AC) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. She pleased him and won his favor.(AD) Immediately he provided her with her beauty treatments and special food.(AE) He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.(AF) 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes(AG) and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines.(AH) She would not return to the king unless he was pleased with her and summoned her by name.(AI)

15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail(AJ)) to go to the king,(AK) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor(AL) of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen(AM) instead of Vashti. 18 And the king gave a great banquet,(AN) Esther’s banquet, for all his nobles and officials.(AO) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.(AP)

Mordecai Uncovers a Conspiracy

19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.(AQ) 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.(AR)

21 During the time Mordecai was sitting at the king’s gate, Bigthana[d] and Teresh, two of the king’s officers(AS) who guarded the doorway, became angry(AT) and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled(AU) on poles. All this was recorded in the book of the annals(AV) in the presence of the king.(AW)

Haman’s Plot to Destroy the Jews

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite,(AX) elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?”(AY) Day after day they spoke to him but he refused to comply.(AZ) Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged.(BA) Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way(BB) to destroy(BC) all Mordecai’s people, the Jews,(BD) throughout the whole kingdom of Xerxes.

In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur(BE) (that is, the lot(BF)) was cast in the presence of Haman to select a day and month. And the lot fell on[e] the twelfth month, the month of Adar.(BG)

Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs(BH) are different from those of all other people, and they do not obey(BI) the king’s laws; it is not in the king’s best interest to tolerate them.(BJ) If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents[f] of silver to the king’s administrators for the royal treasury.”(BK)

10 So the king took his signet ring(BL) from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”

12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language(BM) of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed(BN) with his own ring. 13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews(BO)—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar,(BP) and to plunder(BQ) their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.(BR)

15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.(BS) The king and Haman sat down to drink,(BT) but the city of Susa was bewildered.(BU)

Mordecai Persuades Esther to Help

When Mordecai learned of all that had been done, he tore his clothes,(BV) put on sackcloth and ashes,(BW) and went out into the city, wailing(BX) loudly and bitterly. But he went only as far as the king’s gate,(BY) because no one clothed in sackcloth was allowed to enter it. In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.

When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. Then Esther summoned Hathak, one of the king’s eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.

So Hathak went out to Mordecai in the open square of the city in front of the king’s gate. Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews.(BZ) He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king’s presence to beg for mercy and plead with him for her people.

Hathak went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned(CA) the king has but one law:(CB) that they be put to death unless the king extends the gold scepter(CC) to them and spares their lives. But thirty days have passed since I was called to go to the king.”

12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent(CD) at this time, relief(CE) and deliverance(CF) for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”(CG)

15 Then Esther sent this reply to Mordecai: 16 “Go, gather together all the Jews who are in Susa, and fast(CH) for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”(CI)

17 So Mordecai went away and carried out all of Esther’s instructions.

Esther’s Request to the King

On the third day Esther put on her royal robes(CJ) and stood in the inner court of the palace, in front of the king’s(CK) hall. The king was sitting on his royal throne in the hall, facing the entrance. When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.(CL)

Then the king asked, “What is it, Queen Esther? What is your request? Even up to half the kingdom,(CM) it will be given you.”

“If it pleases the king,” replied Esther, “let the king, together with Haman, come today to a banquet I have prepared for him.”

“Bring Haman at once,” the king said, “so that we may do what Esther asks.”

So the king and Haman went to the banquet Esther had prepared. As they were drinking wine,(CN) the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom,(CO) it will be granted.”(CP)

Esther replied, “My petition and my request is this: If the king regards me with favor(CQ) and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet(CR) I will prepare for them. Then I will answer the king’s question.”

Haman’s Rage Against Mordecai

Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage(CS) against Mordecai.(CT) 10 Nevertheless, Haman restrained himself and went home.

Calling together his friends and Zeresh,(CU) his wife, 11 Haman boasted(CV) to them about his vast wealth, his many sons,(CW) and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 12 “And that’s not all,” Haman added. “I’m the only person(CX) Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. 13 But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.(CY)

14 His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits,[g](CZ) and ask the king in the morning to have Mordecai impaled(DA) on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.

Mordecai Honored

That night the king could not sleep;(DB) so he ordered the book of the chronicles,(DC) the record of his reign, to be brought in and read to him. It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.(DD)

“What honor and recognition has Mordecai received for this?” the king asked.

“Nothing has been done for him,”(DE) his attendants answered.

The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

His attendants answered, “Haman is standing in the court.”

“Bring him in,” the king ordered.

When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

Now Haman thought to himself, “Who is there that the king would rather honor than me?” So he answered the king, “For the man the king delights to honor, have them bring a royal robe(DF) the king has worn and a horse(DG) the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!(DH)’”

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

11 So Haman got(DI) the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered(DJ) in grief, 13 and told Zeresh(DK) his wife and all his friends everything that had happened to him.

His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall(DL) has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!”(DM) 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet(DN) Esther had prepared.

Footnotes

  1. Esther 1:1 Hebrew Ahasuerus; here and throughout Esther
  2. Esther 1:1 That is, the upper Nile region
  3. Esther 2:6 Hebrew Jeconiah, a variant of Jehoiachin
  4. Esther 2:21 Hebrew Bigthan, a variant of Bigthana
  5. Esther 3:7 Septuagint; Hebrew does not have And the lot fell on.
  6. Esther 3:9 That is, about 375 tons or about 340 metric tons
  7. Esther 5:14 That is, about 75 feet or about 23 meters

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