Service at the Temple

44 (A)On that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered. 45 And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, (B)according to the command of David and his son Solomon. 46 For long ago in the days of David and (C)Asaph there were directors of the singers, and there were songs[a] of praise and thanksgiving to God. 47 And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the (D)daily portions for the singers and the gatekeepers; (E)and they set apart that which was for the Levites; (F)and the Levites set apart that which was for the sons of Aaron.

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Footnotes

  1. Nehemiah 12:46 Or leaders

The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

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Footnotes

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your

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