Nehemiah 10-11 New Living Translation (NLT)
10 [a]The document was ratified and sealed with the following names:
Nehemiah son of Hacaliah, and also Zedekiah.
2 The following priests:
Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malkijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, and Shemaiah. These were the priests.
9 The following Levites:
Jeshua son of Azaniah, Binnui from the family of Henadad, Kadmiel, 10 and their fellow Levites: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, and Beninu.
14 The following leaders:
Parosh, Pahath-moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, and Baanah.
The Vow of the People
28 Then the rest of the people—the priests, Levites, gatekeepers, singers, Temple servants, and all who had separated themselves from the pagan people of the land in order to obey the Law of God, together with their wives, sons, daughters, and all who were old enough to understand— 29 joined their leaders and bound themselves with an oath. They swore a curse on themselves if they failed to obey the Law of God as issued by his servant Moses. They solemnly promised to carefully follow all the commands, regulations, and decrees of the Lord our Lord:
30 “We promise not to let our daughters marry the pagan people of the land, and not to let our sons marry their daughters.
31 “We also promise that if the people of the land should bring any merchandise or grain to be sold on the Sabbath or on any other holy day, we will refuse to buy it. Every seventh year we will let our land rest, and we will cancel all debts owed to us.
32 “In addition, we promise to obey the command to pay the annual Temple tax of one-eighth of an ounce of silver[b] for the care of the Temple of our God. 33 This will provide for the Bread of the Presence; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, the new moon celebrations, and the annual festivals; for the holy offerings; and for the sin offerings to make atonement for Israel. It will provide for everything necessary for the work of the Temple of our God.
34 “We have cast sacred lots to determine when—at regular times each year—the families of the priests, Levites, and the common people should bring wood to God’s Temple to be burned on the altar of the Lord our God, as is written in the Law.
35 “We promise to bring the first part of every harvest to the Lord’s Temple year after year—whether it be a crop from the soil or from our fruit trees. 36 We agree to give God our oldest sons and the firstborn of all our herds and flocks, as prescribed in the Law. We will present them to the priests who minister in the Temple of our God. 37 We will store the produce in the storerooms of the Temple of our God. We will bring the best of our flour and other grain offerings, the best of our fruit, and the best of our new wine and olive oil. And we promise to bring to the Levites a tenth of everything our land produces, for it is the Levites who collect the tithes in all our rural towns.
38 “A priest—a descendant of Aaron—will be with the Levites as they receive these tithes. And a tenth of all that is collected as tithes will be delivered by the Levites to the Temple of our God and placed in the storerooms. 39 The people and the Levites must bring these offerings of grain, new wine, and olive oil to the storerooms and place them in the sacred containers near the ministering priests, the gatekeepers, and the singers.
“We promise together not to neglect the Temple of our God.”
The People Occupy Jerusalem
11 The leaders of the people were living in Jerusalem, the holy city. A tenth of the people from the other towns of Judah and Benjamin were chosen by sacred lots to live there, too, while the rest stayed where they were. 2 And the people commended everyone who volunteered to resettle in Jerusalem.
3 Here is a list of the names of the provincial officials who came to live in Jerusalem. (Most of the people, priests, Levites, Temple servants, and descendants of Solomon’s servants continued to live in their own homes in the various towns of Judah, 4 but some of the people from Judah and Benjamin resettled in Jerusalem.)
From the tribe of Judah:
Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the family of Perez. 5 Also Maaseiah son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, of the family of Shelah.[c] 6 There were 468 descendants of Perez who lived in Jerusalem—all outstanding men.
7 From the tribe of Benjamin:
Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah. 8 After him were Gabbai and Sallai and a total of 928 relatives. 9 Their chief officer was Joel son of Zicri, who was assisted by Judah son of Hassenuah, second-in-command over the city.
10 From the priests:
Jedaiah son of Joiarib; Jakin; 11 and Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the supervisor of the Temple of God. 12 Also 822 of their associates, who worked at the Temple. Also Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malkijah, 13 along with 242 of his associates, who were heads of their families. Also Amashsai son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and 128 of his[d] outstanding associates. Their chief officer was Zabdiel son of Haggedolim.
15 From the Levites:
Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni. 16 Also Shabbethai and Jozabad, who were in charge of the work outside the Temple of God. 17 Also Mattaniah son of Mica, son of Zabdi, a descendant of Asaph, who led in thanksgiving and prayer. Also Bakbukiah, who was Mattaniah’s assistant, and Abda son of Shammua, son of Galal, son of Jeduthun. 18 In all, there were 284 Levites in the holy city.
19 From the gatekeepers:
Akkub, Talmon, and 172 of their associates, who guarded the gates.
20 The other priests, Levites, and the rest of the Israelites lived wherever their family inheritance was located in any of the towns of Judah. 21 The Temple servants, however, whose leaders were Ziha and Gishpa, all lived on the hill of Ophel.
22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, a descendant of Asaph, whose family served as singers at God’s Temple. 23 Their daily responsibilities were carried out according to the terms of a royal command.
24 Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, was the royal adviser in all matters of public administration.
25 As for the surrounding villages with their open fields, some of the people of Judah lived in Kiriath-arba with its settlements, Dibon with its settlements, and Jekabzeel with its villages. 26 They also lived in Jeshua, Moladah, Beth-pelet, 27 Hazar-shual, Beersheba with its settlements, 28 Ziklag, and Meconah with its settlements. 29 They also lived in En-rimmon, Zorah, Jarmuth, 30 Zanoah, and Adullam with their surrounding villages. They also lived in Lachish with its nearby fields and Azekah with its surrounding villages. So the people of Judah were living all the way from Beersheba in the south to the valley of Hinnom.
31 Some of the people of Benjamin lived at Geba, Micmash, Aija, and Bethel with its settlements. 32 They also lived in Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, Ono, and the Valley of Craftsmen.[e] 36 Some of the Levites who lived in Judah were sent to live with the tribe of Benjamin.
Acts 4:1-22 New Living Translation (NLT)
Peter and John before the Council
4 While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. 2 These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. 3 They arrested them and, since it was already evening, put them in jail until morning. 4 But many of the people who heard their message believed it, so the number of men who believed now totaled about 5,000.
5 The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. 6 Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. 7 They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, 9 are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed? 10 Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene,[a] the man you crucified but whom God raised from the dead. 11 For Jesus is the one referred to in the Scriptures, where it says,
‘The stone that you builders rejected
12 There is salvation in no one else! God has given no other name under heaven by which we must be saved.”
13 The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. 14 But since they could see the man who had been healed standing right there among them, there was nothing the council could say. 15 So they ordered Peter and John out of the council chamber[c] and conferred among themselves.
16 “What should we do with these men?” they asked each other. “We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. 17 But to keep them from spreading their propaganda any further, we must warn them not to speak to anyone in Jesus’ name again.” 18 So they called the apostles back in and commanded them never again to speak or teach in the name of Jesus.
19 But Peter and John replied, “Do you think God wants us to obey you rather than him? 20 We cannot stop telling about everything we have seen and heard.”
21 The council then threatened them further, but they finally let them go because they didn’t know how to punish them without starting a riot. For everyone was praising God 22 for this miraculous sign—the healing of a man who had been lame for more than forty years.
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