Nehemiah 13
New English Translation
Further Reforms by Nehemiah
13 On that day the book of Moses was read aloud in the hearing[a] of the people. They found[b] written in it that no Ammonite or Moabite may ever enter the assembly of God, 2 for they had not met the Israelites with food[c] and water, but instead had hired Balaam to curse them. (Our God, however, turned the curse into blessing.) 3 When they heard the law, they removed from Israel all who were of mixed ancestry.
4 But before this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms[d] of the temple of our God. 5 He made for himself a large storeroom where previously they had been keeping[e] the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gatekeepers, and the offering for the priests.
6 During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time[f] I had requested leave of the king, 7 and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God. 8 I was very upset, and I threw all of Tobiah’s household possessions out of the storeroom. 9 Then I gave instructions that the storerooms should be purified, and I brought back the equipment[g] of the temple of God, along with the grain offering and the incense.
10 I also discovered that the portions for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields. 11 So I registered a complaint with the leaders, asking, “Why is the temple of God neglected?” Then I gathered them and reassigned them to their positions.[h]
12 Then all of Judah brought the tithe of the grain, the new wine, and the olive oil to the storerooms. 13 I gave instructions[i] that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of[j] the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant,[k] for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues.[l]
14 Please remember me for this, O my God, and do not wipe out the kindness that I have done for the temple of my God and for its services!
15 In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions. 16 The people from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Sabbath to the people of Judah—and in Jerusalem, of all places![m] 17 So I registered a complaint with the nobles of Judah, saying to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Isn’t this the way your ancestors[n] acted, causing our God to bring on them and on this city all this misfortune? And now you are causing even more wrath on Israel, profaning the Sabbath like this!”[o]
19 When the evening shadows began to fall on[p] the gates of Jerusalem before the Sabbath, I ordered[q] the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned[r] some of my young men at the gates so that no load could enter on the Sabbath day. 20 The traders and sellers of all kinds of merchandise spent the night outside Jerusalem once or twice. 21 But I warned them and said,[s] “Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!”[t] From that time on they did not show up on the Sabbath.[u] 22 Then I directed the Levites to purify themselves and come and guard the gates in order to keep the Sabbath day holy.
For this please remember me, O my God, and have pity on me in keeping with your great love.
23 Also in those days I saw the men of Judah who had married women from Ashdod, Ammon, and Moab. 24 Half their children spoke the language of Ashdod (or the language of one of the other peoples mentioned[v]) and were unable to speak the language of Judah. 25 So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, “You will not marry off[w] your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves. 26 Was it not because of things like these that King Solomon of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made[x] him king over all Israel. But the foreign wives made even him sin! 27 Should we then in your case hear that you do all this great evil, thereby being unfaithful to our God by marrying[y] foreign wives?”
28 Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.
29 Please remember them, O my God, because they have defiled the priesthood, the covenant of the priesthood,[z] and the Levites.
30 So I purified them of everything foreign, and I assigned specific[aa] duties to the priests and the Levites. 31 I also provided for[ab] the wood offering at the appointed times and also for the firstfruits.
Please remember me for good, O my God.
Footnotes
- Nehemiah 13:1 tn Heb “ears.”
- Nehemiah 13:1 tn Heb “it was found.” The Hebrew verb is passive.
- Nehemiah 13:2 tn Heb “bread.” The Hebrew term is generic here, however, referring to more than bread alone.
- Nehemiah 13:4 tc The translation reads the plural rather than the singular of the MT.
- Nehemiah 13:5 tn Heb “giving.”
- Nehemiah 13:6 tn Heb “to the end of days.”
- Nehemiah 13:9 tn On the usage of this Hebrew word see HALOT 478-79 s.v. כְּלִי.
- Nehemiah 13:11 tn Heb “and I stood them on their standing.”
- Nehemiah 13:13 tc Probably one should read with the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate וָאֲצַוֶּה (vaʾatsavveh, “and I commanded”) rather than the rare denominative verb וָאוֹצְרָה (vaʾotserah, “and I appointed over the storeroom”) of the MT.
- Nehemiah 13:13 tn Heb “be over”
- Nehemiah 13:13 tn Heb “on their hand.”
- Nehemiah 13:13 tn Heb “brothers.”
- Nehemiah 13:16 tn The words “of all places” are not in the Hebrew text but have been supplied in the translation to indicate the emphasis on Jerusalem.
- Nehemiah 13:18 tn Heb “your fathers.”
- Nehemiah 13:18 tn The words “like this” are not in the Hebrew text but have been supplied.
- Nehemiah 13:19 tn Heb “the gates of Jerusalem grew dark.”
- Nehemiah 13:19 tn Heb “said” (so also in v. 22).
- Nehemiah 13:19 tn Heb “caused to stand.”
- Nehemiah 13:21 tn The Hebrew text includes the words “to them,” but they have been excluded from the translation for stylistic reasons.
- Nehemiah 13:21 tn Heb “I will send a hand on you.”
- Nehemiah 13:21 sn This statement contains a great deal of restrained humor. The author clearly takes pleasure in the effectiveness of the measures that he had enacted.
- Nehemiah 13:24 tn Heb “people and people.”
- Nehemiah 13:25 tn Heb “give.”
- Nehemiah 13:26 tn Heb “gave.”
- Nehemiah 13:27 tn Heb “give a dwelling to.”
- Nehemiah 13:29 tc One medieval Hebrew ms, the Lucianic Greek recension, and the Syriac Peshitta read the plural הַכֹּהֲנִים (hakkohanim, “the priests”) rather than the singular reading of the MT, הַכְּהֻנָּה (hakkehunnah, “the priesthood”).
- Nehemiah 13:30 tn Heb “a man in his work.”
- Nehemiah 13:31 tn The words “I also provided for” are not included in the Hebrew text, but are supplied in the translation for the sake of clarity.
Nehemiah 13
Expanded Bible
Foreign People Are Sent Away
13 On that day they read aloud the ·Book [scroll] of Moses ·to [L in the ears/hearing of] the people, and they found that it said no Ammonite or Moabite should ever ·be allowed in the meeting to worship [enter the assembly of God; Deut. 23:3–6; C Tobiah’s ancestry, v. 4, was Ammonite; 2:10]. 2 The Ammonites and Moabites had not ·welcomed [L met] the Israelites with ·food [L bread] and water. Instead, they had hired Balaam to put a curse on Israel [Num. 22–24]. (But our God turned the curse into a blessing.) 3 When the people heard this ·teaching [law; instruction; L Torah], they ·separated [excluded; removed] all foreigners [C including people of mixed ancestry] from Israel.
Nehemiah Returns to Jerusalem
4 Before that happened, Eliashib the priest, who was ·in charge of [appointed over] the ·Temple [L house] storerooms, was ·friendly with [or a relative of] Tobiah. 5 Eliashib let Tobiah use one of the large storerooms. Earlier it had been used for ·grain [L gift; tribute] offerings [Lev. 2:3], incense, the ·utensils [vessels], and the ·tenth offerings [tithes] of grain, new wine, and olive oil ·that belonged to [commanded/prescribed for] the Levites, singers, and gatekeepers. It had also been used for ·gifts [contributions; offerings] for the priests.
6 I was not in Jerusalem ·when this happened [at that time]. I had gone back to Artaxerxes king of Babylon in the thirty-second year he was king [C 433 bc]. ·Finally [Later; After some time] I asked the king to let me leave. 7 When I returned to Jerusalem, I found out the evil Eliashib had done by letting Tobiah have a room in the ·Temple [L house] courtyard. 8 I was very ·upset [displeased; angry] at this, so I threw all of Tobiah’s ·goods [belongings; possessions] out of the room. 9 I ordered the rooms to be ·purified [cleansed; C ritually], and I brought back the ·utensils [vessels] for God’s ·Temple [L house], the ·grain [L gift; tribute] offerings [Lev. 2:3], and the incense.
10 Then I found out the people were not giving the Levites their ·shares [portions]. So the Levites and singers who served had gone back to their ·own farms [fields]. 11 I ·argued with [reprimanded; confronted] the officers, saying, “Why ·haven’t you taken care of [have you neglected/abandoned/forsaken] the ·Temple [L house] of God?” Then I ·gathered [assembled] the Levites and singers and ·put them back at [restored them to] their ·places [posts; stations].
12 All the people of Judah then brought to the storerooms a ·tenth [tithe] of their ·crops [grain], new wine, and olive oil. 13 I ·put [appointed] these men ·in charge of [over] the storerooms: Shelemiah the priest, Zadok the ·teacher [scribe], and Pedaiah a Levite. I made Hanan son of Zaccur, the son of Mattaniah, their helper. Everyone knew they were ·honest [reliable; trustworthy]. ·They gave out the portions that went [Their job/responsibility was to distribute] to their ·relatives [colleagues; kinsmen; L brothers].
14 Remember me, my God, for this. Do not ·ignore [forget; wipe/blot out] my ·love [loyal/faithful deeds] for the ·Temple [L house] of my God and its services.
15 In those days I saw people in Judah ·working in the [L treading] winepresses on the Sabbath day. They were bringing in grain and loading it on donkeys. And they were bringing loads of wine, grapes, and figs and other things into Jerusalem on the Sabbath day. So I ·warned [admonished; rebuked] them about selling food on that day. 16 People from the city of Tyre who were living in Jerusalem ·brought in [imported] fish and other ·things [merchandise] and sold them there on the Sabbath day to the people of Judah—in Jerusalem itself! 17 I ·argued with [reprimanded; confronted] the ·important men [nobles] of Judah and said to them, “What is this evil thing you are doing? You are ·ruining [desecrating; profaning] the Sabbath day [Ex. 20:8–11; 31:12–17; Deut. 5:8–10]. 18 ·This is [L Isn’t this…?] just what your ·ancestors [fathers] did. So our God ·did terrible things to us and [brought on us all this trouble/calamity and on] this city. Now you are ·making him even more angry at [bringing even more wrath on] Israel by ·ruining [desecrating; profaning] the Sabbath day.”
19 So I ordered that the ·doors [L gates of Jerusalem] be shut at ·sunset [L dark] before the Sabbath and not be opened until the Sabbath was over. I ·put [L stood] my servants at the gates so no load could come in on the Sabbath. 20 Once or twice traders and ·sellers [merchants] of all kinds of ·goods [merchandise] spent the night outside Jerusalem. 21 So I ·warned [admonished; rebuked] them, “Why are you spending the night ·by [in front of] the wall? If you do it again, I will ·force you away [arrest/forcibly remove you; L send a hand on you].” After that, they did not come back on the Sabbath. 22 Then I ordered the Levites to purify themselves and to guard the city gates to make sure the Sabbath remained holy.
Remember me, my God, for this. Have ·mercy [compassion] on me because of your ·great [great and steadfast/unfailing] love.
23 In those days I saw men of Judah who had married women from Ashdod, Ammon, and Moab. 24 Half their children were speaking the language of Ashdod or some other place, and they couldn’t speak the language of Judah. 25 I ·argued with [reprimanded; confronted] those people, put curses on them, ·hit [beat] some of them, and pulled out their hair. I ·forced them to make a promise [made them vow/swear/take an oath] to God, saying, “Do not ·let your daughters marry the sons of foreigners [give your daughters to their sons], and do not take ·the daughters of foreigners as wives [their daughters] for your sons or yourselves. 26 ·Foreign women [L Was it not things like this that…?] made King Solomon of Israel sin. There was never a king like him in any of the nations. God loved Solomon and made him king over all Israel, but foreign ·women [wives] made even him sin [1 Kin. 11:1–13]. 27 And now ·you are not obedient when [L must we hear how…?] you do this evil thing. You are unfaithful to our God when you ·marry [L give a dwelling to] foreign ·wives [women].”
28 Joiada was the son of Eliashib the high priest. One of Joiada’s sons married a daughter of Sanballat the Horonite, so I ·sent [drove; banished] him away from ·me [my sight].
29 Remember them, my God, because they ·made the priesthood unclean [defiled the priesthood] and the ·agreement [covenant; treaty] of the priests and Levites.
30 So I ·purified [purged; cleansed] them of everything that was foreign. I ·appointed [assigned] duties for the priests and Levites, giving each man his own ·job [tasks; work; duties]. 31 I also ·made sure wood was brought for the altar [provided for the wood offering] at ·regular [designated; proper] times and that the firstfruits [C of the harvest] were brought.
Remember me, my God; ·be kind to me [for good; with favor].
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