Principles of Separation(A)

13 On that day (B)they read from the Book of Moses in the hearing of the people, and in it was found written (C)that no Ammonite or Moabite should ever come into the assembly of God, because they had not met the children of Israel with bread and water, but (D)hired Balaam against them to curse them. (E)However, our God turned the curse into a blessing. So it was, when they had heard the Law, (F)that they separated all the mixed multitude from Israel.

The Reforms of Nehemiah

Now before this, (G)Eliashib the priest, having authority over the storerooms of the house of our God, was allied with (H)Tobiah. And he had prepared for him a large room, (I)where previously they had stored the grain offerings, the frankincense, the articles, the tithes of grain, the new wine and oil, (J)which were commanded to be given to the Levites and singers and gatekeepers, and the offerings for the priests. But during all this I was not in Jerusalem, (K)for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Then after certain days I obtained leave from the king, and I came to Jerusalem and discovered the evil that Eliashib had done for Tobiah, in (L)preparing a room for him in the courts of the [a]house of God. And it grieved me bitterly; therefore I threw all the household goods of Tobiah out of the room. Then I commanded them to (M)cleanse the rooms; and I brought back into them the articles of the house of God, with the grain offering and the frankincense.

10 I also realized that the portions for the Levites had (N)not been given them; for each of the Levites and the singers who did the work had gone back to (O)his field. 11 So (P)I contended with the rulers, and said, (Q)“Why is the house of God forsaken?” And I gathered them together and set them in their place. 12 (R)Then all Judah brought the tithe of the grain and the new wine and the oil to the storehouse. 13 (S)And I appointed as treasurers over the storehouse Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered (T)faithful, and their task was to distribute to their brethren.

14 (U)Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its services!

15 In those days I saw people in Judah treading winepresses (V)on the Sabbath, and bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens, (W)which they brought into Jerusalem on the Sabbath day. And I warned them about the day on which they were selling provisions. 16 Men of Tyre dwelt there also, who brought in fish and all kinds of goods, and sold them on the Sabbath to the children of Judah, and in Jerusalem.

17 Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, by which you profane the Sabbath day? 18 (X)Did not your fathers do thus, and did not our God bring all this disaster on us and on this city? Yet you bring added wrath on Israel by profaning the Sabbath.”

19 So it was, at the gates of Jerusalem, as it (Y)began to be dark before the Sabbath, that I commanded the gates to be shut, and charged that they must not be opened till after the Sabbath. (Z)Then I posted some of my servants at the gates, so that no burdens would be brought in on the Sabbath day. 20 Now the merchants and sellers of all kinds of [b]wares [c]lodged outside Jerusalem once or twice.

21 Then I warned them, and said to them, “Why do you spend the night [d]around the wall? If you do so again, I will lay hands on you!” From that time on they came no more on the Sabbath. 22 And I commanded the Levites that (AA)they should cleanse themselves, and that they should go and guard the gates, to sanctify the Sabbath day.

Remember me, O my God, concerning this also, and spare me according to the greatness of Your mercy!

23 In those days I also saw Jews who (AB)had married women of (AC)Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and could not speak the language of Judah, but spoke according to the language of one or the other people.

25 So I (AD)contended with them and [e]cursed them, struck some of them and pulled out their hair, and made them (AE)swear by God, saying, “You shall not give your daughters as wives to their sons, nor take their daughters for your sons or yourselves. 26 (AF)Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, (AG)who was beloved of his God; and God made him king over all Israel. (AH)Nevertheless pagan women caused even him to sin. 27 Should we then hear of your doing all this great evil, (AI)transgressing against our God by marrying pagan women?”

28 And one of the sons (AJ)of Joiada, the son of Eliashib the high priest, was a son-in-law of (AK)Sanballat the Horonite; therefore I drove him from me.

29 (AL)Remember them, O my God, because they have defiled the priesthood and (AM)the covenant of the priesthood and the Levites.

30 (AN)Thus I cleansed them of everything pagan. I also (AO)assigned duties to the priests and the Levites, each to his service, 31 and to bringing (AP)the wood offering and the firstfruits at appointed times.

(AQ)Remember me, O my God, for good!

Footnotes

  1. Nehemiah 13:7 Temple
  2. Nehemiah 13:20 merchandise
  3. Nehemiah 13:20 spent the night
  4. Nehemiah 13:21 Lit. before
  5. Nehemiah 13:25 pronounced them cursed

Polluted Offerings to God

The [a]burden of the word of the Lord to Israel [b]by Malachi.

Israel Beloved of God

“I(A) have loved you,” says the Lord.
“Yet you say, ‘In what way have You loved us?’
Was not Esau Jacob’s brother?”
Says the Lord.
“Yet (B)Jacob I have loved;
But Esau I have hated,
And (C)laid waste his mountains and his heritage
For the jackals of the wilderness.”

Even though Edom has said,
“We have been impoverished,
But we will return and build the desolate places,”

Thus says the Lord of hosts:

“They may build, but I will (D)throw down;
They shall be called the Territory of Wickedness,
And the people against whom the Lord will have indignation forever.
Your eyes shall see,
And you shall say,
(E)‘The Lord is magnified beyond the border of Israel.’

Polluted Offerings

“A son (F)honors his father,
And a servant his master.
(G)If then I am the Father,
Where is My honor?
And if I am a Master,
Where is My reverence?
Says the Lord of hosts
To you priests who despise My name.
(H)Yet you say, ‘In what way have we despised Your name?’

“You offer (I)defiled food on My altar,
But say,
‘In what way have we defiled You?’
By saying,
(J)‘The table of the Lord is [c]contemptible.’
And (K)when you offer the blind as a sacrifice,
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Offer it then to your governor!
Would he be pleased with you?
Would he (L)accept[d] you favorably?”
Says the Lord of hosts.

“But now entreat God’s favor,
That He may be gracious to us.
(M)While this is being done by your hands,
Will He accept you favorably?”
Says the Lord of hosts.
10 “Who is there even among you who would shut the doors,
(N)So that you would not kindle fire on My altar in vain?
I have no pleasure in you,”
Says the Lord of hosts,
(O)“Nor will I accept an offering from your hands.
11 For (P)from the rising of the sun, even to its going down,
My name shall be great (Q)among the Gentiles;
(R)In every place (S)incense shall be offered to My name,
And a pure offering;
(T)For My name shall be great among the nations,”
Says the Lord of hosts.

12 “But you profane it,
In that you say,
(U)‘The table of the [e]Lord is defiled;
And its fruit, its food, is contemptible.’
13 You also say,
‘Oh, what a (V)weariness!’
And you sneer at it,”
Says the Lord of hosts.
“And you bring the stolen, the lame, and the sick;
Thus you bring an offering!
(W)Should I accept this from your hand?”
Says the Lord.
14 “But cursed be (X)the deceiver
Who has in his flock a male,
And takes a vow,
But sacrifices to the Lord (Y)what is blemished—
For (Z)I am a great King,”
Says the Lord of hosts,
“And My name is to be feared among the nations.

Corrupt Priests

“And now, O (AA)priests, this commandment is for you.
(AB)If you will not hear,
And if you will not take it to heart,
To give glory to My name,”
Says the Lord of hosts,
“I will send a curse upon you,
And I will curse your blessings.
Yes, I have cursed them (AC)already,
Because you do not take it to heart.

“Behold, I will rebuke your descendants
And spread (AD)refuse on your faces,
The refuse of your solemn feasts;
And one will (AE)take you away [f]with it.
Then you shall know that I have sent this commandment to you,
That My covenant with Levi may continue,”
Says the Lord of hosts.
“My(AF) covenant was with him, one of life and peace,
And I gave them to him (AG)that he might fear Me;
So he feared Me
And was reverent before My name.
(AH)The[g] law of truth was in his mouth,
And [h]injustice was not found on his lips.
He walked with Me in peace and equity,
And (AI)turned many away from iniquity.

“For(AJ) the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
(AK)For he is the messenger of the Lord of hosts.
But you have departed from the way;
You (AL)have caused many to stumble at the law.
(AM)You have corrupted the covenant of Levi,”
Says the Lord of hosts.
“Therefore (AN)I also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown (AO)partiality in the law.”

Treachery of Infidelity

10 (AP)Have we not all one Father?
(AQ)Has not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers?
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has (AR)profaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
The man who does this, being [i]awake and aware,
Yet (AS)who brings an offering to the Lord of hosts!

13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and (AT)the wife of your youth,
With whom you have dealt treacherously;
(AU)Yet she is your companion
And your wife by covenant.
15 But (AV)did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks (AW)godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.

16 “For (AX)the Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously.”

17 (AY)You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?
In that you say,
(AZ)“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”

Footnotes

  1. Malachi 1:1 oracle, prophecy
  2. Malachi 1:1 Lit. by the hand of
  3. Malachi 1:7 Or to be despised
  4. Malachi 1:8 Lit. lift up your face
  5. Malachi 1:12 So with Bg.; MT Lord
  6. Malachi 2:3 Lit. to it
  7. Malachi 2:6 Or True instruction
  8. Malachi 2:6 Or unrighteousness
  9. Malachi 2:12 Talmud, Vg. teacher and student

The Soldiers Mock Jesus(A)

19 So then (B)Pilate took Jesus and scourged Him. And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. [a]Then they said, “Hail, King of the Jews!” And they (C)struck Him with their hands.

Pilate then went out again, and said to them, “Behold, I am bringing Him out to you, (D)that you may know that I find no fault in Him.”

Pilate’s Decision

Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, “Behold the Man!”

(E)Therefore, when the chief priests and officers saw Him, they cried out, saying, “Crucify Him, crucify Him!

Pilate said to them, “You take Him and crucify Him, for I find no fault in Him.”

The Jews answered him, (F)“We have a law, and according to [b]our law He ought to die, because (G)He made Himself the Son of God.”

Therefore, when Pilate heard that saying, he was the more afraid, and went again into the Praetorium, and said to Jesus, “Where are You from?” (H)But Jesus gave him no answer.

10 Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have [c]power to crucify You, and power to release You?”

11 Jesus answered, (I)“You could have no power at all against Me unless it had been given you from above. Therefore (J)the one who delivered Me to you has the greater sin.”

12 From then on Pilate sought to release Him, but the Jews cried out, saying, “If you let this Man go, you are not Caesar’s friend. (K)Whoever makes himself a king speaks against Caesar.”

13 (L)When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. 14 Now (M)it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!”

15 But they cried out, “Away with Him, away with Him! Crucify Him!”

Pilate said to them, “Shall I crucify your King?”

The chief priests answered, (N)“We have no king but Caesar!”

16 (O)Then he delivered Him to them to be crucified. Then they took Jesus [d]and led Him away.

The King on a Cross(P)

17 (Q)And He, bearing His cross, (R)went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and (S)two others with Him, one on either side, and Jesus in the center. 19 (T)Now Pilate wrote a title and put it on the cross. And the writing was:

JESUS OF NAZARETH, THE KING OF THE JEWS.

20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

21 Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.” ’ ”

22 Pilate answered, “What I have written, I have written.”

23 (U)Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:

(V)“They divided My garments among them,
And for My clothing they cast lots.”

Therefore the soldiers did these things.

Behold Your Mother

25 (W)Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of (X)Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and (Y)the disciple whom He loved standing by, He said to His mother, (Z)“Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her (AA)to his own home.

It Is Finished

28 After this, Jesus, [e]knowing that all things were now accomplished, (AB)that the Scripture might be fulfilled, said, “I thirst!” 29 Now a vessel full of sour wine was sitting there; and (AC)they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. 30 So when Jesus had received the sour wine, He said, (AD)“It is finished!” And bowing His head, He gave up His spirit.

Jesus’ Side Is Pierced

31 (AE)Therefore, because it was the Preparation Day, (AF)that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a (AG)high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately (AH)blood and water came out. 35 And he who has seen has testified, and his testimony is (AI)true; and he knows that he is telling the truth, so that you may (AJ)believe. 36 For these things were done that the Scripture should be fulfilled, (AK)“Not one of His bones shall be broken.” 37 And again another Scripture says, (AL)“They shall look on Him whom they pierced.”

Jesus Buried in Joseph’s Tomb(AM)

38 (AN)After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, (AO)for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. 39 And (AP)Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of (AQ)myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus, and (AR)bound it in strips of linen with the spices, as the custom of the Jews is to bury. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So (AS)there they laid Jesus, (AT)because of the Jews’ Preparation Day, for the tomb was nearby.

Footnotes

  1. John 19:3 NU And they came up to Him and said
  2. John 19:7 NU the law
  3. John 19:10 authority
  4. John 19:16 NU omits and led Him away
  5. John 19:28 M seeing

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