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In it was written, “It is reported among the nations—and Geshem[a] also says it—that you and the Jews intend to rebel; that is why you are building the wall; and according to this report you wish to become their king.(A)

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  1. 6.6 Heb Gashmu

19 But when Sanballat the Horonite and Tobiah the Ammonite official[a] and Geshem the Arab heard of it, they mocked and ridiculed us, saying, “What is this that you are doing? Are you rebelling against the king?”(A)

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  1. 2.19 Heb servant

12 may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations.(A)

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16 yet do it with gentleness and respect. Maintain a good conscience so that, when you are maligned,[a] those who abuse you for your good conduct in Christ may be put to shame.(A)

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  1. 3.16 Other ancient authorities read when they malign you as evildoers

12 Conduct yourselves honorably among the gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge.[a](A)

13 For the Lord’s sake be subject to every human authority,[b] whether to the emperor as supreme(B)

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  1. 2.12 Gk God on the day of visitation
  2. 2.13 Or every authority ordained for humans

in honor and dishonor, in ill repute and good repute. We are treated as impostors and yet are true,

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And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their judgment is deserved!(A)

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13 When Pilate heard these words, he brought Jesus outside and sat[a] on the judge’s bench at a place called The Stone Pavement, or in Hebrew[b] Gabbatha.(A)

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  1. 19.13 Or seated him
  2. 19.13 That is, Aramaic

They began to accuse him, saying, “We found this man inciting our nation, forbidding us to pay taxes to Caesar and saying that he himself is the Messiah, a king.”[a](A)

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  1. 23.2 Or is an anointed king

11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely[a] on my account.(A)

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  1. 5.11 Other ancient authorities lack falsely

10 For I hear many whispering:
    “Terror is all around!
Denounce him! Let us denounce him!”
    All my close friends
    are watching for me to stumble.
“Perhaps he can be enticed,
    and we can prevail against him
    and take our revenge on him.”(A)

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They bend their tongues like bows;
    they have grown strong in the land for falsehood and not for truth,
for they proceed from evil to evil,
    and they do not know me, says the Lord.(A)

Beware of your neighbors,
    and put no trust in any of your kin,
for all your kin are supplanters,
    and every neighbor goes around like a slanderer.(B)
They all deceive their neighbors,
    and no one speaks the truth;
they have taught their tongues to speak lies;
    they commit iniquity and are too weary to repent.[a](C)
Oppression upon oppression, deceit[b] upon deceit!
    They refuse to know me, says the Lord.(D)

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  1. 9.5 Cn Compare Gk: Heb they weary themselves with iniquity. Your dwelling
  2. 9.6 Cn Compare Gk: Heb Your dwelling in the midst of deceit

Intrigues of Enemies Foiled

Now when it was reported to Sanballat and Tobiah and to Geshem the Arab and to the rest of our enemies that I had built the wall and that there was no gap left in it (though up to that time I had not set up the doors in the gates),(A) Sanballat and Geshem sent to me, saying, “Come and let us meet together in one of the villages[a] in the plain of Ono.” But they intended to do me harm.(B)

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  1. 6.2 Or Chephirim

15 so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste.

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