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30 And the priests and the Levites purified themselves, and they purified the people and the gates and the wall.(A)

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And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all, for Job said, “It may be that my children have sinned and cursed God in their hearts.” This is what Job always did.(A)

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21 It was eaten by the people of Israel who had returned from exile and also by all who had joined them and separated themselves from the pollutions of the nations of the land to seek the Lord, the God of Israel.(A)

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He said to them, “Listen to me, Levites! Sanctify yourselves, and sanctify the house of the Lord, the God of your ancestors, and carry out the filth from the holy place.(A)

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10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes(A)

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and because of this he must offer sacrifice for his own sins as well as for those of the people.

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Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins.

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30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work,(A)

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22 And I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.(A)

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34 But the priests were too few and could not skin all the burnt offerings, so, until other priests had sanctified themselves, their kindred, the Levites, helped them until the work was finished, for the Levites were more conscientious[a] than the priests in sanctifying themselves.(A)

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Footnotes

  1. 29.34 Heb upright in heart

“This is a statute of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect, in which there is no blemish and on which no yoke has been laid.(A) You shall give it to the priest Eleazar, and it shall be taken outside the camp and slaughtered in his presence.(B) The priest Eleazar shall take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.(C) Then the heifer shall be burned in his sight; its skin, its flesh, and its blood, with its entrails,[a] shall be burned. The priest shall take cedarwood, hyssop, and crimson material and throw them into the fire in which the heifer is burning.(D) Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp, but the priest shall remain unclean until evening.(E) The one who burns the heifer[b] shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening. Then someone who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering.(F) 10 The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening.

“This shall be a perpetual statute for the Israelites and for the alien residing among them. 11 Those who touch the dead body of any human being shall be unclean seven days.(G) 12 They shall purify themselves with the water on the third day and on the seventh day and so be clean, but if they do not purify themselves on the third day and on the seventh day, they will not become clean.(H) 13 All who touch a corpse, the body of a human being who has died, and do not purify themselves defile the tabernacle of the Lord; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them.(I)

14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel with no cover fastened on it is unclean. 16 Whoever in the open field touches one who has been killed by a sword or who has died naturally,[c] or a human bone, or a grave shall be unclean seven days.(J) 17 For the unclean they shall take some ashes of the burnt purification offering, and running water shall be added in a vessel;(K) 18 then a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on whoever touched the bone, the slain, the corpse, or the grave. 19 The clean person shall sprinkle the unclean ones on the third day and on the seventh day, thus purifying them on the seventh day. Then they shall wash their clothes and bathe themselves in water, and at evening they shall be clean.(L) 20 Any who are unclean but do not purify themselves, those persons shall be cut off from the assembly, for they have defiled the sanctuary of the Lord. Since the water for cleansing has not been dashed on them, they are unclean.(M)

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Footnotes

  1. 19.5 Or dung
  2. 19.8 Heb it
  3. 19.16 Heb lacks naturally

15 And he said to the people, “Prepare for the third day; do not go near a woman.”

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So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you, and purify yourselves, and change your clothes;(A)

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