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31 and if the peoples of the land bring in merchandise or any grain on the Sabbath day to sell, we will not buy it from them on the Sabbath or on a holy day, and we will forego the crops of the seventh year and the exaction of every debt.(A)

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Sabbath Reforms Begun

15 In those days I saw in Judah people treading winepresses on the Sabbath and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of burdens that they brought into Jerusalem on the Sabbath day, and I warned them at that time against selling food.(A) 16 Tyrians also, who lived in the city, brought in fish and all kinds of merchandise and sold them on the Sabbath to the people of Judah in Jerusalem. 17 Then I contended with the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day?(B) 18 Did not your ancestors act in this way, and did not our God bring all this disaster on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”(C)

19 When it began to be dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I set some of my servants over the gates, to prevent any burden from being brought in on the Sabbath day.(D) 20 Then the merchants and sellers of all kinds of merchandise spent the night outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you spend the night in front of the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath.(E) 22 And I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.(F)

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The Sabbath, Passover, and Unleavened Bread

“Six days shall work be done, but the seventh day is a Sabbath of complete rest, a holy convocation; you shall do no work: it is a Sabbath to the Lord throughout your settlements.(A)

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Sabbatical Year and Sabbath

10 “Six years you shall sow your land and gather in its yield,(A) 11 but the seventh year you shall let it rest and lie fallow so that the poor of your people may eat, and what they leave the wild animals may eat. You shall do the same with your vineyard and with your olive orchard.

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10 But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.

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21 Thus says the Lord: For the sake of your lives, take care that you do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem.(A) 22 And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your ancestors.(B)

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13 If you refrain from trampling the Sabbath,
    from pursuing your own interests on my holy day;
if you call the Sabbath a delight
    and the holy day of the Lord honorable;
if you honor it, not going your own ways,
    serving your own interests or pursuing your own affairs;(A)
14 then you shall take delight in the Lord,
    and I will make you ride upon the heights of the earth;
I will feed you with the heritage of your ancestor Jacob,
    for the mouth of the Lord has spoken.(B)

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Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(A)

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Nehemiah Deals with Oppression

Now there was a great outcry of the people and of their wives against their Jewish kin.(A) For there were those who said, “With our sons and our daughters, we are many; we must get grain, so that we may eat and stay alive.” There were also those who said, “We are having to pledge our fields, our vineyards, and our houses in order to get grain during the famine.” And there were those who said, “We are having to borrow money on our fields and vineyards to pay the king’s tax.(B) Now our flesh is the same as that of our kindred; our children are the same as their children; and yet we are forcing our sons and daughters to be slaves, and some of our daughters have been ravished; we are powerless, and our fields and vineyards now belong to others.”(C)

I was very angry when I heard their outcry and these complaints. After thinking it over, I contended with the nobles and the officials; I said to them, “You are all taking interest from your own people.” And I called a great assembly to deal with them(D) and said to them, “As far as we were able, we have bought back our Jewish kindred who had been sold to other nations, but now you are selling your own kin, who must then be bought back by us!” They were silent and could not find a word to say.(E) So I said, “The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies?(F) 10 Moreover I and my brothers and my servants are lending them money and grain. Let us stop this taking of interest. 11 Restore to them, this very day, their fields, their vineyards, their olive orchards, and their houses, and the interest on money, grain, wine, and oil that you have been exacting from them.” 12 Then they said, “We will restore everything and demand nothing more from them. We will do as you say.” And I called the priests and made them take an oath to do as they had promised.(G) 13 I also shook out the fold of my garment and said, “So may God shake out everyone from house and from property who does not perform this promise. Thus may they be shaken out and emptied.” And all the assembly said, “Amen,” and praised the Lord. And the people did as they had promised.(H)

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21 to fulfill the word of the Lord by the mouth of Jeremiah, until the land had made up for its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years.(A)

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“If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor.(A) You should rather open your hand, willingly lending enough to meet the need, whatever it may be.(B) Be careful that you do not entertain a mean thought, thinking, ‘The seventh year, the year of remission, is near,’ and therefore view your needy neighbor with hostility and give nothing; your neighbor[a] might cry to the Lord against you, and you would incur guilt.(C)

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Footnotes

  1. 15.9 Heb he

Laws concerning the Sabbatical Year

15 “Every seventh year you shall grant a remission of debts.(A) And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbor, not exacting it,[a] because the Lord’s remission has been proclaimed. Of a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you.

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Footnotes

  1. 15.2 Q ms: MT adds of a neighbor who is a member of the community

12 “ ‘Observe the Sabbath day and keep it holy, as the Lord your God commanded you. 13 Six days you shall labor and do all your work. 14 But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you.(A)

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The Sabbatical Year

25 The Lord spoke to Moses on Mount Sinai, saying, “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land shall observe a Sabbath for the Lord.(A) Six years you shall sow your field, and six years you shall prune your vineyard and gather in their yield, but in the seventh year there shall be a Sabbath of complete rest for the land, a Sabbath for the Lord: you shall not sow your field or prune your vineyard. You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. You may eat what the land yields during its Sabbath—you, your male and female slaves, your hired and your bound laborers who live with you,(B) for your livestock also, and for the wild animals in your land all its yield shall be for food.

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35 The first day shall be a holy convocation; you shall not work at your occupations. 36 Seven days you shall present the Lord’s offerings by fire;[a] on the eighth day you shall observe a holy convocation and present the Lord’s offerings by fire;[b] it is a solemn assembly; you shall not work at your occupations.(A)

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Footnotes

  1. 23.36 Or the Lord’s gifts
  2. 23.36 Or the Lord’s gifts

21 On that same day you shall make proclamation; you shall hold a holy convocation; you shall not work at your occupations. This is a statute forever in all your settlements throughout your generations.(A)

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29 “This shall be a statute to you forever: In the seventh month, on the tenth day of the month, you shall humble yourselves[a] and shall do no work, neither the native-born nor the alien who resides among you.(A)

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Footnotes

  1. 16.29 Or shall fast

16 On the first day you shall hold a solemn assembly and on the seventh day a solemn assembly; no work shall be done on those days; only what everyone must eat, that alone may be prepared by you.(A)

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13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.(A)

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16 Therefore, do not let anyone condemn you in matters of food or[a] drink or of observing festivals, new moons, or Sabbaths.(A)

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Footnotes

  1. 2.16 Other ancient authorities read and

27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii, and seizing him by the throat he said, ‘Pay what you owe.’ 29 Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 But he refused; then he went and threw him into prison until he would pay the debt. 31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow slave, as I had mercy on you?’ 34 And in anger his lord handed him over to be tortured until he would pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

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12     And forgive us our debts,
        as we also have forgiven our debtors.(A)

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