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They read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage.

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They read from the Book of the Law of God, making it clear[a] and giving the meaning so that the people understood what was being read.

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Footnotes

  1. Nehemiah 8:8 Or God, translating it

23 So a time was set, and on that day a large number of people came to Paul’s lodging. He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening.

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23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God,(A) and from the Law of Moses and from the Prophets(B) he tried to persuade them about Jesus.(C)

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45 Then he opened their minds to understand the Scriptures.

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45 Then he opened their minds so they could understand the Scriptures.

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As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.”

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As was his custom, Paul went into the synagogue,(A) and on three Sabbath(B) days he reasoned with them from the Scriptures,(C) explaining and proving that the Messiah had to suffer(D) and rise from the dead.(E) “This Jesus I am proclaiming to you is the Messiah,”(F) he said.

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30 Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, “Do you understand what you are reading?”

31 The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.

32 The passage of Scripture he had been reading was this:

“He was led like a sheep to the slaughter.
    And as a lamb is silent before the shearers,
    he did not open his mouth.
33 He was humiliated and received no justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[a]

34 The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?” 35 So beginning with this same Scripture, Philip told him the Good News about Jesus.

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Footnotes

  1. 8:32-33 Isa 53:7-8 (Greek version).

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[a](A)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(B) with that very passage of Scripture(C) and told him the good news(D) about Jesus.

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Footnotes

  1. Acts 8:33 Isaiah 53:7,8 (see Septuagint)

32 They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?”

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32 They asked each other, “Were not our hearts burning within us(A) while he talked with us on the road and opened the Scriptures(B) to us?”

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27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

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27 And beginning with Moses(A) and all the Prophets,(B) he explained to them what was said in all the Scriptures concerning himself.(C)

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Teaching about Adultery

27 “You have heard the commandment that says, ‘You must not commit adultery.’[a] 28 But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.

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Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[a](A) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(B)

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Footnotes

  1. Matthew 5:27 Exodus 20:14

Teaching about Anger

21 “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’[a] 22 But I say, if you are even angry with someone,[b] you are subject to judgment! If you call someone an idiot,[c] you are in danger of being brought before the court. And if you curse someone,[d] you are in danger of the fires of hell.[e]

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Footnotes

  1. 5:21 Exod 20:13; Deut 5:17.
  2. 5:22a Some manuscripts add without cause.
  3. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  4. 5:22c Greek if you say, ‘You fool.’
  5. 5:22d Greek Gehenna; also in 5:29, 30.

Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

The Lord’s Second Reply

Then the Lord said to me,

“Write my answer plainly on tablets,
    so that a runner can carry the correct message to others.

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The Lord’s Answer

Then the Lord replied:

“Write(A) down the revelation
    and make it plain on tablets
    so that a herald[a] may run with it.

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Footnotes

  1. Habakkuk 2:2 Or so that whoever reads it