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Chapter 7

Now that the wall had been rebuilt, I had the doors set up, and the gatekeepers, the singers, and the Levites were put in charge of them. Over Jerusalem I placed Hanani, my brother, and Hananiah, the commander of the citadel, who was more trustworthy and God-fearing than most. I said to them: “The gates of Jerusalem are not to be opened until the sun is hot, and while the sun is still shining they shall shut and bar the doors. Appoint as sentinels the inhabitants of Jerusalem, some at their watch posts, and others in front of their own houses.”

Census of the Province. Now, the city was quite wide and spacious, but its population was small, and none of the houses had been rebuilt. When my God had inspired me to gather together the nobles, the magistrates, and the people, and to examine their family records, I came upon the family list of those who had returned in the earliest period. There I found the following written:

[a](A)These are the inhabitants of the province who returned from the captivity of the exiles whom Nebuchadnezzar, king of Babylon, had carried away, and who came back to Jerusalem and Judah, to their own cities: They returned with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.

The census of the people of Israel: descendants of Parosh, two thousand one hundred and seventy-two; descendants of Shephatiah, three hundred and seventy-two; 10 descendants of Arah, six hundred and fifty-two; 11 descendants of Pahath-moab who were descendants of Jeshua and Joab, two thousand eight hundred and eighteen; 12 descendants of Elam, one thousand two hundred and fifty-four; 13 descendants of Zattu, eight hundred and forty-five; 14 descendants of Zaccai, seven hundred and sixty; 15 descendants of Binnui, six hundred and forty-eight; 16 descendants of Bebai, six hundred and twenty-eight; 17 descendants of Azgad, two thousand three hundred and twenty-two; 18 descendants of Adonikam, six hundred and sixty-seven; 19 descendants of Bigvai, two thousand and sixty-seven; 20 descendants of Adin, six hundred and fifty-five; 21 descendants of Ater who were descendants of Hezekiah, ninety-eight; 22 descendants of Hashum, three hundred and twenty-eight; 23 descendants of Bezai, three hundred and twenty-four; 24 descendants of Hariph, one hundred and twelve; 25 descendants of Gibeon, ninety-five; 26 people of Bethlehem and Netophah, one hundred and eighty-eight; 27 people of Anathoth, one hundred and twenty-eight; 28 people of Beth-azmaveth, forty-two; 29 people of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three; 30 people of Ramah and Geba, six hundred and twenty-one; 31 people of Michmas, one hundred and twenty-two; 32 people of Bethel and Ai, one hundred and twenty-three; 33 people of Nebo, fifty-two; 34 descendants of the other Elam, one thousand two hundred and fifty-four; 35 descendants of Harim, three hundred and twenty; 36 descendants of Jericho, three hundred and forty-five; 37 descendants of Lod, Hadid, and Ono, seven hundred and twenty-one; 38 descendants of Senaah, three thousand nine hundred and thirty.

39 The priests: descendants of Jedaiah of the house of Jeshua, nine hundred and seventy-three; 40 descendants of Immer, one thousand and fifty-two; 41 descendants of Pashhur, one thousand two hundred and forty-seven; 42 descendants of Harim, one thousand and seventeen.

43 The Levites: descendants of Jeshua, Kadmiel of the descendants of Hodeviah, seventy-four.

44 The singers: descendants of Asaph, one hundred and forty-eight.

45 The gatekeepers: descendants of Shallum, descendants of Ater, descendants of Talmon, descendants of Akkub, descendants of Hatita, descendants of Shobai, one hundred and thirty-eight.

46 The temple servants: descendants of Ziha, descendants of Hasupha, descendants of Tabbaoth, 47 descendants of Keros, descendants of Sia, descendants of Padon, 48 descendants of Lebana, descendants of Hagaba, descendants of Shalmai, 49 descendants of Hanan, descendants of Giddel, descendants of Gahar, 50 descendants of Reaiah, descendants of Rezin, descendants of Nekoda, 51 descendants of Gazzam, descendants of Uzza, descendants of Paseah, 52 descendants of Besai, descendants of the Meunites, descendants of the Nephusites, 53 descendants of Bakbuk, descendants of Hakupha, descendants of Harhur, 54 descendants of Bazlith, descendants of Mehida, descendants of Harsha, 55 descendants of Barkos, descendants of Sisera, descendants of Temah, 56 descendants of Neziah, descendants of Hatipha.

57 Descendants of Solomon’s servants: descendants of Sotai, descendants of Sophereth, descendants of Perida, 58 descendants of Jaala, descendants of Darkon, descendants of Giddel, 59 descendants of Shephatiah, descendants of Hattil, descendants of Pochereth-hazzebaim, descendants of Amon. 60 The total of the temple servants and the descendants of Solomon’s servants was three hundred and ninety-two.

61 The following who returned from Tel-melah, Tel-harsha, Cherub, Addon, and Immer were unable to prove that their ancestral houses and their descent were Israelite: 62 descendants of Delaiah, descendants of Tobiah, descendants of Nekoda, six hundred and forty-two. 63 Also, of the priests: descendants of Hobaiah, descendants of Hakkoz, descendants of Barzillai (he had married one of the daughters of Barzillai the Gileadite and was named after him). 64 These men searched their family records, but their names could not be found written there; hence they were disqualified from the priesthood, 65 and the governor[b] ordered them not to partake of the most holy foods until there should be a priest to consult the Urim and Thummim.

66 The entire assembly taken together came to forty-two thousand three hundred and sixty, 67 not counting their male and female servants, who were seven thousand three hundred and thirty-seven. They also had two hundred male and female singers. Their horses were seven hundred and thirty-six, their mules two hundred and forty-five, 68 their camels four hundred and thirty-five, their donkeys six thousand seven hundred and twenty.

69 Certain of the heads of ancestral houses contributed to the temple service. The governor put into the treasury one thousand drachmas of gold, fifty basins, thirty vestments for priests, and five hundred minas of silver. 70 Some of the heads of ancestral houses contributed to the treasury for the temple service: twenty thousand drachmas of gold and two thousand two hundred minas of silver. 71 The contributions of the rest of the people amounted to twenty thousand drachmas of gold, two thousand minas of silver, and sixty-seven vestments for priests.

72 The priests, the Levites, the gatekeepers, the singers, the temple servants, and all Israel took up residence in their cities.

II. Promulgation of the Law

Chapter 8

Ezra Reads the Law. [c](B)Now when the seventh month came, the whole people gathered as one in the square in front of the Water Gate, and they called upon Ezra the scribe to bring forth the book of the law of Moses which the Lord had commanded for Israel. (C)On the first day of the seventh month, therefore, Ezra the priest brought the law before the assembly, which consisted of men, women, and those children old enough to understand. In the square in front of the Water Gate, Ezra read out of the book from daybreak till midday, in the presence of the men, the women, and those children old enough to understand; and all the people listened attentively to the book of the law. Ezra the scribe stood on a wooden platform that had been made for the occasion; at his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on his left Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, Meshullam. Ezra opened the scroll so that all the people might see it, for he was standing higher than any of the people. When he opened it, all the people stood. Ezra blessed the Lord, the great God, and all the people, their hands raised high, answered, “Amen, amen!” Then they knelt down and bowed before the Lord, their faces to the ground. (D)The Levites Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah explained the law to the people, who remained in their places. (E)Ezra read clearly from the book of the law of God, interpreting it so that all could understand what was read. Then Nehemiah, that is, the governor, and Ezra the priest-scribe, and the Levites who were instructing the people said to all the people: “Today is holy to the Lord your God. Do not lament, do not weep!”—for all the people were weeping as they heard the words of the law. 10 (F)He continued: “Go, eat rich foods and drink sweet drinks, and allot portions to those who had nothing prepared; for today is holy to our Lord. Do not be saddened this day, for rejoicing in the Lord is your strength!” 11 And the Levites quieted all the people, saying, “Silence! Today is holy, do not be saddened.” 12 Then all the people began to eat and drink, to distribute portions, and to celebrate with great joy, for they understood the words that had been explained to them.

The Feast of Booths. 13 On the second day, the heads of ancestral houses of the whole people, and also the priests and the Levites, gathered around Ezra the scribe to study the words of the law. 14 (G)They found it written in the law commanded by the Lord through Moses that the Israelites should dwell in booths during the feast of the seventh month; 15 (H)and that they should have this proclamation made throughout their cities and in Jerusalem: “Go out into the hill country and bring in branches of olive, oleaster, myrtle, palm, and other trees in leaf, to make booths, as it is written.” 16 The people went out and brought in branches with which they made booths for themselves, on the roof of their houses, in their courtyards, in the courts of the house of God, and in the squares of the Water Gate and the Gate of Ephraim. 17 (I)So the entire assembly of the returned exiles made booths and dwelt in them. Now the Israelites had done nothing of this sort from the days of Jeshua, son of Nun, until this occasion; therefore there was very great joy. 18 Ezra read from the book of the law of God day after day, from the first day to the last. They kept the feast for seven days, and the solemn assembly on the eighth day, as was required.

Footnotes

  1. 7:6–72 See note on Ezr 2:1–67.
  2. 7:65, 69 The governor: see note on Ezr 2:63.
  3. 8:1–18 Chronologically this belongs after Ezr 8:36. The gloss mentioning Nehemiah in Neh 8:9 was inserted in this Ezra section after the dislocation of several parts of Ezra-Nehemiah had occurred. There is no clear evidence of a simultaneous presence of Nehemiah and Ezra in Jerusalem; Neh 12:26, 36 are also scribal glosses.

After the wall had been rebuilt and I had set the doors in place, the gatekeepers,(A) the musicians(B) and the Levites(C) were appointed. I put in charge of Jerusalem my brother Hanani,(D) along with Hananiah(E) the commander of the citadel,(F) because he was a man of integrity and feared(G) God more than most people do. I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”

The List of the Exiles Who Returned(H)

Now the city was large and spacious, but there were few people in it,(I) and the houses had not yet been rebuilt. So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:

These are the people of the province who came up from the captivity of the exiles(J) whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, in company with Zerubbabel,(K) Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):

The list of the men of Israel:

the descendants of Parosh2,172
of Shephatiah372
10 of Arah652
11 of Pahath-Moab (through the line of Jeshua and Joab)2,818
12 of Elam1,254
13 of Zattu845
14 of Zakkai760
15 of Binnui648
16 of Bebai628
17 of Azgad2,322
18 of Adonikam667
19 of Bigvai2,067
20 of Adin(L)655
21 of Ater (through Hezekiah)98
22 of Hashum328
23 of Bezai324
24 of Hariph112
25 of Gibeon95
26 the men of Bethlehem and Netophah(M)188
27 of Anathoth(N)128
28 of Beth Azmaveth42
29 of Kiriath Jearim, Kephirah(O) and Beeroth(P)743
30 of Ramah and Geba621
31 of Mikmash122
32 of Bethel and Ai(Q)123
33 of the other Nebo52
34 of the other Elam1,254
35 of Harim320
36 of Jericho(R)345
37 of Lod, Hadid and Ono(S)721
38 of Senaah3,930

39 The priests:

the descendants of Jedaiah (through the family of Jeshua)973
40 of Immer1,052
41 of Pashhur1,247
42 of Harim1,017

43 The Levites:

the descendants of Jeshua (through Kadmiel through the line of Hodaviah)74

44 The musicians:(T)

the descendants of Asaph148

45 The gatekeepers:(U)

the descendants of
Shallum, Ater, Talmon, Akkub, Hatita and Shobai138

46 The temple servants:(V)

the descendants of
Ziha, Hasupha, Tabbaoth,
47 Keros, Sia, Padon,
48 Lebana, Hagaba, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,
53 Bakbuk, Hakupha, Harhur,
54 Bazluth, Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah and Hatipha

57 The descendants of the servants of Solomon:

the descendants of
Sotai, Sophereth, Perida,
58 Jaala, Darkon, Giddel,
59 Shephatiah, Hattil,
Pokereth-Hazzebaim and Amon
60 The temple servants and the descendants of the servants of Solomon(W)392

61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

62 the descendants of
Delaiah, Tobiah and Nekoda642

63 And from among the priests:

the descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).

64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.(X)

66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules,[a] 69 435 camels and 6,720 donkeys.

70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics[b] of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families(Y) gave to the treasury for the work 20,000 darics[c] of gold and 2,200 minas[d] of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas[e] of silver and 67 garments for priests.(Z)

73 The priests, the Levites, the gatekeepers, the musicians and the temple servants,(AA) along with certain of the people and the rest of the Israelites, settled in their own towns.(AB)

Ezra Reads the Law

When the seventh month came and the Israelites had settled in their towns,(AC) all the people came together as one in the square before the Water Gate.(AD) They told Ezra the teacher of the Law to bring out the Book of the Law of Moses,(AE) which the Lord had commanded for Israel.

So on the first day of the seventh month(AF) Ezra the priest brought the Law(AG) before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate(AH) in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Ezra the teacher of the Law stood on a high wooden platform(AI) built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the book. All the people could see him because he was standing(AJ) above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands(AK) and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites(AL)—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed(AM) the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear[f] and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites(AN) who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.”(AO) For all the people had been weeping as they listened to the words of the Law.

10 Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing(AP) prepared. This day is holy to our Lord. Do not grieve, for the joy(AQ) of the Lord is your strength.”

11 The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

12 Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy,(AR) because they now understood the words that had been made known to them.

13 On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered around Ezra the teacher to give attention to the words of the Law. 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters(AS) during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.[g]

16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate(AT) and the one by the Gate of Ephraim.(AU) 17 The whole company that had returned from exile built temporary shelters and lived in them.(AV) From the days of Joshua son of Nun until that day, the Israelites had not celebrated(AW) it like this. And their joy was very great.

18 Day after day, from the first day to the last, Ezra read(AX) from the Book of the Law(AY) of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation,(AZ) there was an assembly.(BA)

Footnotes

  1. Nehemiah 7:68 Some Hebrew manuscripts (see also Ezra 2:66); most Hebrew manuscripts do not have this verse.
  2. Nehemiah 7:70 That is, about 19 pounds or about 8.4 kilograms
  3. Nehemiah 7:71 That is, about 375 pounds or about 170 kilograms; also in verse 72
  4. Nehemiah 7:71 That is, about 1 1/3 tons or about 1.2 metric tons
  5. Nehemiah 7:72 That is, about 1 1/4 tons or about 1.1 metric tons
  6. Nehemiah 8:8 Or God, translating it
  7. Nehemiah 8:15 See Lev. 23:37-40.

Chapter 27

Do not boast about tomorrow,
    for you do not know what any day may bring forth.
Let another praise you, not your own mouth;
    a stranger, not your own lips.
Stone is heavy, and sand a burden,
    but a fool’s provocation is heavier than both.(A)
Anger is cruel, and wrath overwhelming,
    but before jealousy who can stand?[a]
[b]Better is an open rebuke
    than a love that remains hidden.
Trustworthy are the blows of a friend,
    dangerous, the kisses of an enemy.[c]
One who is full spurns honey;
    but to the hungry, any bitter thing is sweet.
Like a bird far from the nest
    so is anyone far from home.[d]
Perfume and incense bring joy to the heart,
    but by grief the soul is torn asunder.
10 Do not give up your own friend and your father’s friend;
    do not resort to the house of your kindred when trouble strikes.
Better a neighbor near than kin far away.[e]
11 Be wise, my son, and bring joy to my heart,
    so that I can answer whoever taunts me.[f]
12 The astute see an evil and hide;
    the naive continue on and pay the penalty.(B)
13 Take the garment of the one who became surety for a stranger;(C)
    if for a foreign woman, exact the pledge![g]
14 Those who greet their neighbor with a loud voice[h] in the early morning,
    a curse can be laid to their charge.

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Footnotes

  1. 27:4 Anger generally subsides with time but jealousy coolly calculates and plots revenge.
  2. 27:5–6 Verses 5 and 6 are concerned with true friendship. “Better than” sayings often declare one thing superior to another in view of some value, e.g., 15:17, vegetables are better than meat in view of a milieu of love. In v. 5, a rebuke is better than an act of affection in view of discipline that imparts wisdom.
  3. 27:6 The present translation is conjectural. The meaning seems to be that a friend’s rebuke can be life-giving and an enemy’s kiss can be deadly (like the kiss of Judas in Mt 26:48).
  4. 27:8 The bird symbolizes vulnerability as it flees before danger as in Is 10:14; 16:2; and Ps 11:1. For the importance of place in human life, see Jb 20:8–9. People are defined by their place, but, tragically, war, poverty, or illness can force them from it.
  5. 27:10 The adage is about the difference between friends and kin in a crisis. Two admonitions are grounded in one maxim (colon C). The same Hebrew word means both “one who is near” and “friend.” The whole proverb urges the reader to cultivate old family friends and neighbors and not to rely exclusively on kin in times of trouble, for kin may not be there for us.
  6. 27:11 A father’s command to a son to be wise, another way of saying that sons or daughters bring joy or shame to their parents.
  7. 27:13 See note on 20:16.
  8. 27:14 One interpretation takes the proverb as humorous and the other takes it as serious: (1) an overly loud and ill-timed greeting (lit., “blessing”) invites the response of a curse rather than a “blessing” (greeting); (2) the loud voice suggests hypocrisy in the greeting.

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest(G)
    is anyone who flees from home.

Perfume(H) and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(I) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(J)
    then I can answer anyone who treats me with contempt.(K)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(L)

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(M)

14 If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

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IV. The Ideal Christian Life in the World

Chapter 3

Mystical Death and Resurrection.[a] If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.(A) Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.(B) When Christ your life appears, then you too will appear with him in glory.

Renunciation of Vice.[b] Put to death, then, the parts of you that are earthly:(C) immorality, impurity, passion, evil desire, and the greed that is idolatry.[c] Because of these the wrath of God[d] is coming [upon the disobedient].(D) By these you too once conducted yourselves, when you lived in that way. But now you must put them all away:[e] anger, fury, malice, slander, and obscene language out of your mouths.(E) Stop lying to one another, since you have taken off the old self with its practices(F) 10 [f]and have put on the new self, which is being renewed, for knowledge, in the image of its creator.(G) 11 Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian,[g] slave, free; but Christ is all and in all.(H)

12 Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience,(I) 13 bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.(J) 14 And over all these put on love, that is, the bond of perfection.(K) 15 And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.(L) 16 Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.(M) 17 And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.(N)

The Christian Family. 18 [h]Wives, be subordinate to your husbands, as is proper in the Lord.(O) 19 Husbands, love your wives, and avoid any bitterness toward them. 20 Children, obey your parents in everything, for this is pleasing to the Lord.(P) 21 Fathers, do not provoke your children, so they may not become discouraged.(Q)

Slaves and Masters. 22 Slaves,[i] obey your human masters in everything, not only when being watched, as currying favor, but in simplicity of heart, fearing the Lord.(R) 23 Whatever you do, do from the heart, as for the Lord and not for others, 24 knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ. 25 For the wrongdoer will receive recompense for the wrong he committed, and there is no partiality.(S)

Footnotes

  1. 3:1–4 By retaining the message of the gospel that the risen, living Christ is the source of their salvation, the Colossians will be free from false religious evaluations of the things of the world (Col 3:1–2). They have died to these; but one day when Christ…appears, they will live with Christ in the presence of God (Col 3:3–4).
  2. 3:5–17 In lieu of false asceticism and superstitious festivals, the apostle reminds the Colossians of the moral life that is to characterize their response to God through Christ. He urges their participation in the liturgical hymns and prayers that center upon God’s plan of salvation in Christ (Col 3:16).
  3. 3:5, 8 The two lists of five vices each are similar to enumerations at Rom 1:29–31 and Gal 5:19–21.
  4. 3:6 The wrath of God: see note on Rom 1:18. Many manuscripts add, as at Eph 5:6, “upon the disobedient.”
  5. 3:8–10 Put…away; have taken off; have put on: the terms may reflect baptismal practice, taking off garments and putting on new ones after being united with Christ, here translated into ethical terms.
  6. 3:10 Image: see note on Col 1:15.
  7. 3:11 Scythian: a barbarous people from north of the Black Sea.
  8. 3:18–4:6 After general recommendations that connect family life and the social condition of slavery with the service of Christ (Col 3:18–4:1), Paul requests prayers for himself, especially in view of his imprisonment (Col 3:2–3), and recommends friendly relations and meaningful discussions of Christian teaching with outsiders, i.e., non-Christians (Col 3:5–6). See note on Eph 5:21–6:9.
  9. 3:22–25 Slaves: within this table of duties in family and societal relations, involving wives and husbands, children and parents (Col 3:18–21), such as also appears in Eph 5:22–6:9, slaves here receive special attention because of the case of Onesimus the slave returning to his master (Col 4:9; Phlm 10–12).

Living as Those Made Alive in Christ

Since, then, you have been raised with Christ,(A) set your hearts on things above, where Christ is, seated at the right hand of God.(B) Set your minds on things above, not on earthly things.(C) For you died,(D) and your life is now hidden with Christ in God. When Christ, who is your[a] life,(E) appears,(F) then you also will appear with him in glory.(G)

Put to death,(H) therefore, whatever belongs to your earthly nature:(I) sexual immorality,(J) impurity, lust, evil desires and greed,(K) which is idolatry.(L) Because of these, the wrath of God(M) is coming.[b] You used to walk in these ways, in the life you once lived.(N) But now you must also rid yourselves(O) of all such things as these: anger, rage, malice, slander,(P) and filthy language from your lips.(Q) Do not lie to each other,(R) since you have taken off your old self(S) with its practices 10 and have put on the new self,(T) which is being renewed(U) in knowledge in the image of its Creator.(V) 11 Here there is no Gentile or Jew,(W) circumcised or uncircumcised,(X) barbarian, Scythian, slave or free,(Y) but Christ is all,(Z) and is in all.

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves(AA) with compassion, kindness, humility,(AB) gentleness and patience.(AC) 13 Bear with each other(AD) and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.(AE) 14 And over all these virtues put on love,(AF) which binds them all together in perfect unity.(AG)

15 Let the peace of Christ(AH) rule in your hearts, since as members of one body(AI) you were called to peace.(AJ) And be thankful. 16 Let the message of Christ(AK) dwell among you richly as you teach and admonish one another with all wisdom(AL) through psalms,(AM) hymns, and songs from the Spirit, singing to God with gratitude in your hearts.(AN) 17 And whatever you do,(AO) whether in word or deed, do it all in the name of the Lord Jesus, giving thanks(AP) to God the Father through him.

Instructions for Christian Households(AQ)

18 Wives, submit yourselves to your husbands,(AR) as is fitting in the Lord.

19 Husbands, love your wives and do not be harsh with them.

20 Children, obey your parents in everything, for this pleases the Lord.

21 Fathers,[c] do not embitter your children, or they will become discouraged.

22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance(AS) from the Lord as a reward.(AT) It is the Lord Christ you are serving. 25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.(AU)

Footnotes

  1. Colossians 3:4 Some manuscripts our
  2. Colossians 3:6 Some early manuscripts coming on those who are disobedient
  3. Colossians 3:21 Or Parents