Conspiracy Against Nehemiah

Now when (A)Sanballat and Tobiah and (B)Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it ((C)although up to that time I had not set up the doors in the gates), Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of (D)Ono.” But they intended to do me harm. And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” And they sent to me four times in this way, and I answered them in the same manner. In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. In it was written, “It is reported among the nations, and Geshem[a] also says it, that you and (E)the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.” Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,[b] strengthen my hands.

10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was (F)confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?[c] I will not go in.” 12 And I understood and saw that God had not sent him, (G)but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 (H)Remember Tobiah and Sanballat, O my God, according to these things that they did, and also (I)the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.

The Wall Is Finished

15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And (J)when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, (K)for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of (L)Arah: and his son Jehohanan had taken the daughter of (M)Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.

Now when the wall had been built (N)and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave (O)my brother Hanani and Hananiah the governor of (P)the castle charge over Jerusalem, for he was (Q)a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt.

Lists of Returned Exiles

Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of (R)those who came up at the first, and I found written in it:

(S)These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. They came with Zerubbabel, Jeshua, Nehemiah, (T)Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.

The number of the men of the people of Israel:

Notas al pie

  1. Nehemiah 6:6 Hebrew Gashmu
  2. Nehemiah 6:9 Hebrew lacks O God
  3. Nehemiah 6:11 Or would go into the temple to save his life

Further Opposition to the Rebuilding

When word came to Sanballat, Tobiah,(A) Geshem(B) the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages[a] on the plain of Ono.(C)

But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Four times they sent me the same message, and each time I gave them the same answer.

Then, the fifth time, Sanballat(D) sent his aide to me with the same message, and in his hand was an unsealed letter in which was written:

“It is reported among the nations—and Geshem[b](E) says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.”

I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.”

They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.”

But I prayed, “Now strengthen my hands.”

10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, “Let us meet in the house of God, inside the temple(F), and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you.”

11 But I said, “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” 12 I realized that God had not sent him, but that he had prophesied against me(G) because Tobiah and Sanballat(H) had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.(I)

14 Remember(J) Tobiah and Sanballat,(K) my God, because of what they have done; remember also the prophet(L) Noadiah and how she and the rest of the prophets(M) have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

Opposition to the Completed Wall

16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.

After the wall had been rebuilt and I had set the doors in place, the gatekeepers,(N) the musicians(O) and the Levites(P) were appointed. I put in charge of Jerusalem my brother Hanani,(Q) along with Hananiah(R) the commander of the citadel,(S) because he was a man of integrity and feared(T) God more than most people do. I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”

The List of the Exiles Who Returned(U)

Now the city was large and spacious, but there were few people in it,(V) and the houses had not yet been rebuilt. So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:

These are the people of the province who came up from the captivity of the exiles(W) whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, in company with Zerubbabel,(X) Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):

The list of the men of Israel:

Notas al pie

  1. Nehemiah 6:2 Or in Kephirim
  2. Nehemiah 6:6 Hebrew Gashmu, a variant of Geshem

13 (A)Return, O Lord! (B)How long?
    Have (C)pity on your servants!
14 Satisfy us in the (D)morning with your steadfast love,
    that we may (E)rejoice and be glad all our days.
15 Make us glad for as many days as you have (F)afflicted us,
    and for as many years as we have seen evil.
16 Let your (G)work be shown to your servants,
    and your glorious power to their children.
17 Let the (H)favor[a] of the Lord our God be upon us,
    and establish (I)the work of our hands upon us;
    yes, establish the work of our hands!

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Notas al pie

  1. Psalm 90:17 Or beauty

13 Relent, Lord! How long(A) will it be?
    Have compassion on your servants.(B)
14 Satisfy(C) us in the morning with your unfailing love,(D)
    that we may sing for joy(E) and be glad all our days.(F)
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.(G)

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.(H)

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Notas al pie

  1. Psalm 90:17 Or beauty

17 But if you call yourself a Jew and (A)rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are (B)a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law (C)the embodiment of (D)knowledge and truth— 21 (E)you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you (F)rob temples? 23 You who (G)boast in the law (H)dishonor God by breaking the law. 24 For, (I)as it is written, “The name of God is blasphemed (J)among the Gentiles because of you.”

25 For circumcision indeed is of value (K)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if (L)a man who is uncircumcised keeps (M)the precepts of the law, will not his uncircumcision be regarded[a] as circumcision? 27 Then he who is physically[b] uncircumcised but keeps the law (N)will condemn you who have (O)the written code[c] and circumcision but break the law. 28 For (P)no one is a Jew (Q)who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one (R)inwardly, and (S)circumcision is a matter of the heart, by the Spirit, not by the letter. (T)His praise is not from man but from God.

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Notas al pie

  1. Romans 2:26 Or counted
  2. Romans 2:27 Or is by nature
  3. Romans 2:27 Or the letter

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)

25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)

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Notas al pie

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a