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Next were the people from Tekoa, though their leaders refused to work with the construction supervisors.

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The next section was repaired by the men of Tekoa,(A) but their nobles would not put their shoulders to the work under their supervisors.[a]

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Footnotes

  1. Nehemiah 3:5 Or their Lord or the governor

And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.

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27 Then came the people of Tekoa, who repaired another section across from the great projecting tower and over to the wall of Ophel.

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27 Next to them, the men of Tekoa(A) repaired another section, from the great projecting tower(B) to the wall of Ophel.

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27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

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So he sent for a woman from Tekoa who had a reputation for great wisdom. He said to her, “Pretend you are in mourning; wear mourning clothes and don’t put on lotions.[a] Act like a woman who has been mourning for the dead for a long time.

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Footnotes

  1. 14:2 Hebrew don’t anoint yourself with oil.

So Joab sent someone to Tekoa(A) and had a wise woman(B) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.(C) Act like a woman who has spent many days grieving for the dead.

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And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

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17 Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. 18 Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others.

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17 Command those who are rich(A) in this present world not to be arrogant nor to put their hope in wealth,(B) which is so uncertain, but to put their hope in God,(C) who richly provides us with everything for our enjoyment.(D) 18 Command them to do good, to be rich in good deeds,(E) and to be generous and willing to share.(F)

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17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

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26 Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy[a] when God called you.

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Footnotes

  1. 1:26 Or high born.

26 Brothers and sisters, think of what you were when you were called.(A) Not many of you were wise(B) by human standards; not many were influential; not many were of noble birth.

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26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

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10 So why are you now challenging God by burdening the Gentile believers[a] with a yoke that neither we nor our ancestors were able to bear?

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Footnotes

  1. 15:10 Greek disciples.

10 Now then, why do you try to test God(A) by putting on the necks of Gentiles a yoke(B) that neither we nor our ancestors have been able to bear?

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10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

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29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.

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29 Take my yoke upon you and learn from me,(A) for I am gentle and humble in heart, and you will find rest for your souls.(B)

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29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

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This message was given to Amos, a shepherd from the town of Tekoa in Judah. He received this message in visions two years before the earthquake, when Uzziah was king of Judah and Jeroboam II, the son of Jehoash,[a] was king of Israel.

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Footnotes

  1. 1:1 Hebrew Joash, a variant spelling of Jehoash.

The words of Amos, one of the shepherds of Tekoa(A)—the vision he saw concerning Israel two years before the earthquake,(B) when Uzziah(C) was king of Judah and Jeroboam(D) son of Jehoash[a] was king of Israel.(E)

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Footnotes

  1. Amos 1:1 Hebrew Joash, a variant of Jehoash

The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

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For in that day,”
    says the Lord of Heaven’s Armies,
“I will break the yoke from their necks
    and snap their chains.
Foreigners will no longer be their masters.
    For my people will serve the Lord their God
and their king descended from David—
    the king I will raise up for them.

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“‘In that day,’ declares the Lord Almighty,
    ‘I will break the yoke(A) off their necks
and will tear off their bonds;(B)
    no longer will foreigners enslave them.(C)
Instead, they will serve the Lord their God
    and David(D) their king,(E)
    whom I will raise up for them.

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For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

But they shall serve the Lord their God, and David their king, whom I will raise up unto them.

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